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Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

O Christ, He is the fountain

Praise of the Lord Satisfaction with Him

English206
1
O Christ, He is the fountain,
The deep, sweet well of life:
Its living streams I’ve tasted
Which save from grief and strife.
And to an ocean fullness,
His mercy doth expand;
His grace is all-sufficient
As by His wisdom planned.
2
O I am my Beloved’s,
And my Beloved’s mine;
He brings a poor vile sinner
Into His house of wine!
I stand upon His merit;
I know no other stand.
I’m hidden in His presence
And held by His own hand.
3
The Bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory,
But on my King of grace:
Not at the crown He giveth,
But on His pierced hand;
The Lamb is all the glory,
And my eternal stand!

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Steve Miller

Livonia, MI, United States

Mar 15, 2014

The original title of this hymn (more like a ballad of 19 stanzas) is "The Sands of Time are Sinking", inspired by the life of Samuel Rutherford (1600-1661) a pastor in the town of Anwoth, Scotland who was banished for his nonconformity and then wrote 365 letters, which Spurgeon held to be 'the nearest thing to inspiration that can be found in all the writings of mere man.' The name of the tune for this hymn is "Rutherford".

The 19th stanza refers to Rutherford's being charged with high treason, but his death intervened before he could be tried. His epitaph on his tombstone concluded "Aquainted with Immanuel's song."

Hymnal.net stanza 1 is the original 2nd stanza.

Hymnal.net stanza 2 is the original 15th stanza.

And Hymnal.net stanza 3 is the original 17th stanza (after the resurrection).

---------------------------------
1 The sands of time are sinking,
the dawn of heaven breaks;
The summer morn I’ve sighed for—
the fair, sweet morn awakes:
Dark, dark hath been the midnight,
but dayspring is at hand,
And glory, glory dwelleth
in Immanuel’s land.
---------------------------
2 O Christ, He is the fountain,
the deep, sweet well of love!
The streams of earth I’ve tasted
more deep I’ll drink above:
There to an ocean fullness
His mercy doth expand,
And glory, glory dwelleth
in Immanuel’s land.
------------------------
3 Oh! Well it is forever,
Oh! well forevermore,
My nest hung in no forest
of all this death doomed shore:
Yea, let the vain world vanish,
as from the ship the strand,
While glory—glory dwelleth
in Immanuel’s land.
---------------------
4 There the Red Rose of Sharon
unfolds its heartsome bloom
And fills the air of heaven
with ravishing perfume:
Oh! To behold it blossom,
while by its fragrance fanned
Where glory—glory dwelleth
in Immanuel’s land.
--------------------
5 The King there in His beauty,
without a veil is seen:
It were a well spent journey,
though seven deaths lay between:
The Lamb with His fair army,
doth on Mount Zion stand,
And glory—glory dwelleth
in Immanuel’s land.
--------------------
6 Oft in yon sea beat prison
My Lord and I held tryst,
For Anwoth was not heaven,
and preaching was not Christ:
And aye, my murkiest storm cloud
was by a rainbow spanned,
Caught from the glory dwelling
in Immanuel’s land.
---------------------
7 But that He built a heaven
of His surpassing love,
A little new Jerusalem,
like to the one above,
“Lord take me over the water”
hath been my loud demand,
Take me to my love’s own country,
unto Immanuel’s land.
---------------------------------
8 But flowers need nights cool darkness,
the moonlight and the dew;
So Christ, from one who loved it,
His shining oft withdrew:
And then, for cause of absence
my troubled soul I scanned
But glory shadeless shineth
in Immanuel’s land.
--------------------
9 The little birds of Anwoth,
I used to count them blessed,
Now, beside happier altars
I go to build my nest:
Over these there broods no silence,
no graves around them stand,
For glory, deathless, dwelleth
in Immanuel’s land.
---------------------
10 Fair Anwoth by the Solway,
to me thou still art dear,
Even from the verge of heaven,
I drop for thee a tear.
Oh! If one soul from Anwoth
meet me at God’s right hand,
My heaven will be two heavens,
In Immanuel’s land.
------------------
11 I’ve wrestled on t'wards heaven,
'gainst storm and wind and tide,
Now, like a weary traveler
that leaneth on his guide,
Amid the shades of evening,
while sinks life’s lingering sand,
I hail the glory dawning
from Immanuel’s land.
------------------
12 Deep waters crossed life’s pathway,
the hedge of thorns was sharp;
Now, these lie all behind me
Oh! for a well tuned harp!
Oh! To join hallelujah
with yon triumphant band,
Who sing where glory dwelleth
in Immanuel’s land.
----------------------------
13 With mercy and with judgment
my web of time He wove,
And aye, the dews of sorrow
were lustered with His love;
I’ll bless the hand that guided,
I'll bless the heart that planned
When throned where glory dwelleth
in Immanuel’s land.
-----------------------------
14 Soon shall the cup of glory
wash down earth’s bitterest woes,
Soon shall the desert briar
break into Eden’s rose;
The curse shall change to blessing
the name on earth that’s banned
Be graven on the white stone
in Immanuel’s land.
---------------------
15 O I am my Beloved’s
and my Beloved’s mine!
He brings a poor vile sinner
into His “house of wine.”
I stand upon His merit—
I know no other stand,
Not e'en where glory dwelleth
in Immanuel’s land.
----------------------------------
16 I shall sleep sound in Jesus,
filled with His likeness rise,
To love and to adore Him,
to see Him with these eyes:
’Tween me and resurrection
but Paradise doth stand;
Then—then for glory dwelling
in Immanuel’s land.
--------------------------
17 The Bride eyes not her garment,
but her dear Bridegroom’s face;
I will not gaze at glory
but on my King of grace.
Not at the crown He giveth
but on His pierced hand;
The Lamb is all the glory
of Immanuel’s land.
------------------------------
18 I have borne scorn and hatred,
I have borne wrong and shame,
Earth’s proud ones have reproached me
for Christ’s thrice blessed Name:
Where God His seal set fairest
they’ve stamped the foulest brand,
But judgment shines like noonday
in Immanuel’s land.
-------------------------------
19 They’ve summoned me before them,
but there I may not come,
My Lord says “Come up hither,”
My Lord says “Welcome home!”
My King, at His white throne,
my presence doth command
Where glory—glory dwelleth
in Immanuel’s land.

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Salvador Z. Tarun, Jr.

Pittsburgh, PA, United States

Okt 5, 2013

This hymn deeply resonates in my heart --- sweet, pure, profound, eternal. An apt offering of sweet aroma to our dear Beloved who gave His life for us. A marriage song for our Universal Bridegroom.

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Tom H Walker

Comox, BC, Canada

Sep 29, 2013

That song was sung many times in Toronto and in Vancouver where I met over many years with some beloved brothers and sisters. Now many years later I offered it by email this day to a brother through whom I was invited to his native India in 2002. Now I am impelled by the Lord to return to India for my 16th visit. The central theme of the message the Lord has put on my heart is contained in verse 3 - 'The Bride eyes not her garment, But her dear Bridegroom's face... Now our dear Bridegroom is at the very doors!

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Samuel Hall

Camuy, Puerto Rico

Jul 23, 2011

I will be using this hymn in my wedding in 1 week, and I'm enjoying Christ as my deep sweet well of life!

To brother Samuel Frank Diaz: your comment is very touching. Although I can't empathize with your loss, your faith and eternal hope in the Lord are a real supply and encouragement to me. I feel insufficient in being able to supply you with words of my own, so I would like to share with you the following:

"His grace is all-sufficient

As by His wisdom planned."

Keep gazing on the King of grace, brother.

Your brother in Christ,

Sam Hall

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Samuel Frank Diaz

Yorktown Heights, New York, United States

Mai 6, 2010

I woke up 2 hours earlier than usual today. Immediately I started planning my day thinking I have a real jump start.

I've recently lost my wife to cancer, although it's been 8 months I'm still surprised when I don't see her in the morning. I miss that morning hug and "hi babe."

This morning I'm enjoying that morning hug with Our Beloved Bridegroom and King of grace.

I want to spend more time gazing at Him and enjoying His wonderful presence.

I heard this song many years ago (1970) at Elden Hall in Los Angeles. Someone shouted out "SISTERS." All these women rose to their feet and started singing this song and it had to be one of the most memorable moments of my life. To put the icing on the cake a sister than shouted out "BROTHERS." The sisters sat down; the brothers stood up to sing and I realized I'm a sister also!! We all rose together for the last verse and I'm not kidding I thought we were going to sing it again right at the throne.

Thank You Lord Jesus that after so many years "You're still the One!!

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