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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

O what a miracle, my Lord

Praise of the Lord Remembrance of Him

English233
1
O what a miracle, my Lord,
That I’m in Thee and Thou in me,
That Thou and I are really one;
O what a wondrous mystery!
2
For me Thy body Thou didst give,
That I may ever share in Thee;
For me Thy precious blood was shed,
That from my sins I might be free.
3
By resurrection Thou didst change
Thy form and as the Spirit come;
Thou wouldst that I be filled with Thee
That all Thy riches mine become.
4
Now as the symbols we behold,
Thy loving self we see anew;
We thank Thee for Thy heart’s desire
As all Thy travail we review.
5
We eat the bread and drink the wine,
And to Thy sweetness we are led;
In spirit each receiving Thee,
Our spirits with Thyself are fed.
6
We long to eat and drink e’en more,
To take Thyself in spirit thus,
Till Thou shalt all our being fill
And true remembrance have from us.

Copyright Living Stream Ministry. Used by permission.

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Odo Bella

Lagos, Nigeria

Okt 11, 2026

O what a miracle, my Lord,
That I’m in Thee and Thou in me,
That Thou and I are really one;
O what a wondrous mystery!
Hallelujah!

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Wei

Helsinki, Finland

Sep 20, 2026

We long to eat and drink e’en more,
To take Thyself in spirit thus,
Till Thou shalt all our being fill
And true remembrance have from us!

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May Yu Yan

Hong Kong

Aug 30, 2026

Amen!

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Ksi

Aug 2, 2026

We remember you today Lord

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Un Hermano

Aug 22, 2025

c. For the Believers to Eat and Drink,

Declaring His Death until He Comes

Christ is the object of the believers’ remembrance for them to eat and drink, declaring His death until He comes. In 1 Corinthians 11:26 Paul tells us that at the Lord’s supper we “eat this bread and drink the cup. ” The bread and the cup are the elements of the Lord’s supper, a feast, set up by Him so that we, His believers, may remember Him by enjoying Him as such a feast. This means that we should remember the Lord by eating and drinking Him. At the Lord’s supper we partake of the bread and the cup as the symbols of His body and His blood in order to enjoy Him. It is by eating, drinking, and enjoying the Lord that we remember Him. The following stanza of Hymns, #233 speaks of this:

We long to eat and drink e’en more,
To take Thyself in spirit thus,
Till Thou shalt all our being fill
And true remembrance have from us.

The more we eat, drink, and enjoy Him, the more we render Him the true remembrance. To remember the Lord is not merely to recall that Christ is God who became a man, lived as a carpenter, and was persecuted, arrested, judged, and crucified. Rather, to remember Him is to eat and drink Him, to enjoy Him. In other words, we do not remember the Lord by using our mind to meditate about the Lord; instead, we remember the Lord by exercising our spirit to feed on Him. Our remembering the Lord in such a way declares to the whole universe that we daily enjoy Him as our food and drink. He is our feast, our enjoyment.

The Conclusion of the
New Testament:
Experiencing, Enjoying,
and Expressing Christ,
Volume 1 Message 312 (LSM)

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Angelo Sangrador

Quezon City, Philippines

Apr 27, 2025

Truly you caused us to escape from the world's corruption by lust; led us to be partakers of the divine nature. Ohh what a virtue-energy that led us to fully enjoy the Triune God with all divine provisions.

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Joycer Elayan

Cagayan De Oro, Philippines

Feb 16, 2025

We long to eat and drink even more. AMEN

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Julia

Belleville, Ontario, Canada

Okt 27, 2024

Hallelujah He and we are really one oh what a wondrous mystery ❤️

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Emerson

Toronto, Ontario, Canada

Okt 13, 2024

We can remember our Lord by eating and drinking of Him.

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Catherine Cargill

London, United Kingdom

Sep 22, 2024

For me Thy body Thou didst give,
That I may ever share in Thee;
For me Thy precious blood was shed,
That from my sins I might be free.

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