1
Through the bread and cup, Lord Jesus,
We Thy death exhibit here;
What Thy love has done reviewing,
All Thy suff’ring we revere.
Bread and cup in separation,
Show that Thou thru death hast gone;
Grateful now, our spirit worships,
And to Thee we give our song.
We Thy death exhibit here;
What Thy love has done reviewing,
All Thy suff’ring we revere.
Bread and cup in separation,
Show that Thou thru death hast gone;
Grateful now, our spirit worships,
And to Thee we give our song.
Thine the cup of suff’ring,
Mine the cup of blessing;
For Thy love in Thy redemption,
Praise we ever sing!
Mine the cup of blessing;
For Thy love in Thy redemption,
Praise we ever sing!
2
Thou, in love, hast shed Thy blood, Lord,
Bringing us to God in grace,
That from God, no longer severed,
We may ever see His face.
All God’s righteousness and glory
Have been fully satisfied;
Thru Thy death’s abundant merit
We may now with God abide.
Bringing us to God in grace,
That from God, no longer severed,
We may ever see His face.
All God’s righteousness and glory
Have been fully satisfied;
Thru Thy death’s abundant merit
We may now with God abide.
3
By Thy death the veil was riven,
Opened was the holiest place,
All the barriers have been broken;
We approach the throne of grace,
There receiving grace and mercy,
Thus the timely need to meet,
Drinking as of living water,
Tasting God Himself replete.
Opened was the holiest place,
All the barriers have been broken;
We approach the throne of grace,
There receiving grace and mercy,
Thus the timely need to meet,
Drinking as of living water,
Tasting God Himself replete.
4
Thou in grace hast so redeemed us,
We the priests may be fore’er
To fulfill that holy office,
All God’s sweetness thus to share.
Such a blessing, such a mercy,
From Thy death for us ensue;
We would ever Thee remember
Till with Thee we drink anew.
We the priests may be fore’er
To fulfill that holy office,
All God’s sweetness thus to share.
Such a blessing, such a mercy,
From Thy death for us ensue;
We would ever Thee remember
Till with Thee we drink anew.
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CHRIST DYING FOR OUR SINS
ACCORDING TO THE SCRIPTURES
The gospel that we announce is “Christ died for our sins according to the Scriptures, ” as declared in 1 Corinthians 15:3 . The first crucial point of the gospel is that because of His love for us, our dear Savior became flesh, passed through human living, and finally on the cross gave up His body, shedding His precious blood to accomplish an eternal redemption. We were all sinners, yet the Lord loved us and died for our sins that we may be redeemed. Moreover, He was buried and was “raised on the third day according to the Scriptures” ( v. 4 ). This portion of the Word in 1 Corinthians 15 mentions according to the Scriptures twice, the first time in conjunction with His dying for our sins and the second time with His being raised on the third day. This is truly glad tidings—the dead can be raised. What a miracle that the Lord Jesus was raised from the dead!
This principle of death and resurrection can be seen everywhere in the universe. For example, any kind of seed after having been sown into the ground dies first and then bears much fruit. If there is no death, there is no life. Because the seed that falls into the ground has this kind of life, it is not terminated by death. On the contrary, through death it grows and bears much fruit. After the Lord Jesus died and was buried, those who hated Him and plotted to kill Him had a great celebration. However, they did not know that in a matter of three days, this Jesus who had died was raised. His death was a death with accomplishments, and His resurrection was a resurrection with even greater accomplishments. The chorus of Hymns, #227 says, “Thine the cup of suff’ring, / Mine the cup of blessing; / For Thy love in Thy redemption, / Praise we ever sing! ” Through the death of the Lord Jesus our sins were dealt with, and through His resurrection we have received His life.
The Mystery of the Universe
and the Meaning of Human Life
CWWL, 1985, vol. 5
Chapter 5 (LSM)
Tampa, FL, United States
Thine the cup of suff’ring,
Mine the cup of blessing;
For Thy love in Thy redemption,
Praise we ever sing!
Shibuya, Japan
Throughout the bread and cup, the Lord alone is the digestible One
United Kingdom
Thou in grace hast so redeemed us,
We the priests may be fore’er
To fulfill that holy office,
All God’s sweetness thus to share.
Such a blessing, such a mercy,
From Thy death for us ensue;
We would ever Thee remember
Till with Thee we drink anew.
Till with Thee we drink anew
New York, United States
Such a blessing and such mercy for the Lord Jesus to redeem us! And for the veil to be riven. Hallelujah
Delhi, India
Thine the cup of suffering,
Mine the cup of blessing;
For Thy love in Thy redemption,
Praise we ever sing! Praise the Lord Amen.
Fort Stockton, TX, United States
Hallelujah You have preserved me for another year!!! Lord grant me a holy vision that will change me forever for the sake of Your Church!
Fort Stockton, TX, United States
Lord Jesus I love You for being my reality, light, life and truth. Thou are worthy and worthy ALONE!! ❤
Philippines
By Thy death the veil was riven,
Heb 10:20 - Which entrance He initiated for us as a new and living way through the veil, that is, His flesh,
Between the Holy Place and the Holy of Holies we are confronted with the problem of a veil (Exo. 26:33). The veil signifies the flesh (Heb. 10:20), the self.
The separating veil typifies our flesh, our old, fleshly nature. Just as the veil must be riven, so our fleshly nature, our self, must be broken that we may enter the Holy of Holies. Our self, our old man, has already been crucified with Christ on the cross (Rom. 6:6).
(The Vision of God's Building, Chapter 7, Section 1)
Philippines
That from God, no longer severed,
Eph. 2:18-19 For through Him we both have access in one Spirit unto the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God.
Footnote on "Father" says [... ] Here the trinity of the Godhead is implied. Through God the Son, who is the Accomplisher, the means, and in God the Spirit, who is the Executor, the application, we have access unto God the Father, who is the Originator, the source of our enjoyment.
We may ever see His face.
Rev. 22:4 And they will see His face, and His name will be on their foreheads.
Footnote on "see" says "To see the face of God and of the Lamb and to have His name on their foreheads also will be blessings of the Triune God enjoyed by God's redeemed in eternity."