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關於簡譜

簡譜(Numbered Notation)以 1 到 7 的數字來表示旋律中的每個音,而不是用五線譜上的音符。數字代表這個音在該曲調音階中的級數,而非絕對音高,所以無論用什麼調演唱,同一首曲子的簡譜寫法都一樣。

同一個八度內,數字 1 2 3 4 5 6 7 對應大家熟悉的唱名 Do Re Mi Fa Sol La Ti。數字上方加一點,表示高八度;下方加一點,表示低八度──不加點則是原本書寫的中央八度。

單獨一個數字代表一拍。數字後面緊接一條短橫線(-),表示這個音延長一拍。數字下方加一條底線則相反,表示縮短時值──一條底線是半拍,兩條底線是四分之一拍。「0」代表休止符,也就是停頓一拍。

譜面最上方的標示,例如「1=C」或「1=Ab」,說明級數 1(「Do」)對應的實際音高。小調樂曲則標示「6=X」──級數 6(「La」)才是真正的主音。音符上方的和絃名稱(如「C」或「G7」)一律使用熟悉的字母名稱,不會改成數字。

例如在「1=C」的標示下,數字 1 2 3 4 5 6 7 唱出來是 C D E F G A B;在「1=G」的標示下,同樣的數字 1 2 3 4 5 6 7 卻唱出 G A B C D E F#──形狀相同,調性不同。

My song is love unknown

Praise of the Lord His Suffering

English96
1
My song is love unknown,
My Savior’s love to me;
Love to the loveless shown,
That they might lovely be.
O who am I,
That for my sake
My Lord should take
Frail flesh, and die?
2
He came from His blest throne
Salvation to bestow;
But men made strange, and none
The longed-for Christ would know:
But oh, my Friend,
My Friend indeed,
Who at my need
His life did spend.
3
Sometimes they strew His way,
And His sweet praises sing;
Resounding all the day
Hosannas to their King:
Then “Crucify!”
Is all their breath,
And for His death
They thirst and cry.
4
They rise and needs will have
My dear Lord made away;
A murderer they save,
The Prince of life they slay.
Yet cheerful He
To suffering goes,
That He His foes
From thence might free.
5
In life, no house, no home
My Lord on earth might have;
In death, no friendly tomb,
But what a stranger gave.
What may I say?
Heav’n was His home;
But mine the tomb
Wherein He lay.
6
Here might I stay and sing,
No story so divine;
Never was love, dear King,
Never was grief like Thine.
This is my Friend,
In whose sweet praise
I all my days
Could gladly spend.

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Un Hermano

十月 12, 2025

At such a time we need to pray, saying, “Lord, have mercy on me. I do not want to walk by this ugly flesh instigated by Your enemy. I want to enjoy You, Lord. ” Then, perhaps with tears, we may go on to pray, “Father, I take Your Son, my dear Lord, as my burnt offering. I cannot be absolutely for You, but I can enjoy such a life in Him. I take Him as my burnt offering to offer to You, Father. I also take Him as my daily food. ” This will bring us into the enjoyment of Christ as the peace offering. Then, as we are before the Lord, we will be enlightened and exposed, and we will see what kind of person we are. At this point we need the dear Lord Jesus as our sin offering. This is to take as our sin offering the very Christ who is our burnt offering, meal offering, and peace offering. This sequence is not a doctrinal matter. Rather, it is according to our personal, and often painful, experience.

Life-study of Leviticus

Chapter 18 (LSM)

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Un Hermano

十月 12, 2025

The main word stressed in Isaiah 12 is salvation. God is our salvation, and Jah Jehovah is our strength and song. Strength and song both indicate experience. When God’s salvation is experienced by us, this salvation becomes our strength, and eventually it will be our song, our praising. The strength and the song are experiences of salvation. In our experiences our God is Jah and Jehovah. In the New Testament, our God is called Jesus and Christ. He is the Lord Jesus Christ. When we are calling upon Him, we can say in a very intimate way, “My Lord Jesus Christ. ” Sometimes we can express this in a more dear way by saying, “My dear Lord Jesus Christ. ” Jah Jehovah in the New Testament is our Lord Jesus Christ.

Life-study of Isaiah

Chapter 40 (LSM)

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Ja Goebel

Duncanville, TX, United States

八月 12, 2023

There is another set of words, most beautiful for this tune- John Kent's lyrics:

One of the stanzas says:

Preserved by Jesus when, my feet made haste to hell.
And there should I have gone but Thou dost all things well.
Thy love was great, Thy mercy free,
Which from the pit delivered me.

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Steve Miller

Detroit, Michigan, United States

一月 13, 2022

We sang this song at church this past Sunday. A brother shared that "yet for the joy to suffering goes" (see change to stanza 4 below) refers to us. We are that joy that the Lord saw as His prize to be willing to endure the cross. That joy is both for us corporately as His church, and for each of us individually as saved sinners.

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Linda

Oxford, United Kingdom

三月 24, 2020

My favourite hymn

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Egidio Beltran

Temuco, Chile

二月 25, 2015

en español esta este himno,o alguien tiene este himno en español es muy disfrutable!

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Steve Miller

Detroit, MI, United States

七月 16, 2014

I think an improvement to stanza 4 would be to change "cheerful He" to "for the joy", which is true according to Hebrews 12:2 and keeps the intention of the hymn's author.

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Steve Miller

Detroit, MI, United States

七月 15, 2014

Samuel Crossman was associated with the Bristol Cathedral in England and became its dean shortly before his death. He published a small book called "The Young Man's Meditation." This hymn was lost for nearly 200 years until it was revived in 1868 in the "Anglican Hymn Book." - Songs of the Spirit by Martin

----------------

In stanza 4, the word "cheerful" is not accurate to describe the Lord's emotions while being led to the cross. Some hymnals have changed it to "steadfast" (I think correctly).

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There is an additional stanza following stanza 3 above:
Why, what hath my Lord done?
What makes this rage and spite?
He made the lame to run,
he gave the blind their sight.
Sweet injuries!
Yet they at these
themselves displease,
and 'gainst him rise.

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Rita

Kampala, Uganda

六月 25, 2012

Thank You Lord that never was love, never was grief so great like Thine. And this is our Friend, He is right in our spirit, we need to spend endless days singing His praise!

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Glenn

Fullerton, CA, United States

四月 14, 2012

This is another gem hymn on the Lord's dynamic complete suffering as a God-man, with the Father's compassion and forgiveness of the sins of all mankind. What a hymn of the divine and mystical truth signified by His all-inclusive and all-encompassing death on the cross. Amen!! Thank You Lord Jesus for Your marvelous accomplishment. You alone art worthy to be praised!

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