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Mode hors ligneN'utiliser que les cantiques enregistrés dans ce navigateur
Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
Through the bread and cup, Lord Jesus, We Thy death exhibit here; What Thy love has done reviewing, All Thy suff’ring we revere. Bread and cup in separation, Show that Thou thru death hast gone; Grateful now, our spirit worships, And to Thee we give our song.
DThrough
the bread and cup, Lord
A
Jesus,
DWe
Thy
A
death
ex
A7
hibit
D
here;
What Thy love has done
re
A
viewing,
DAll
Thy
A7
suff'ring
we
rev
D
ere.
ABread
and
A7
cup
in
D
separation,
AShow
that
A7
Thou
thru
D
death
hast gone;
Grateful now, our
G
spirit
D
worships,
GAnd
to
D
Thee
we
A7
give
our
D
song.
Thine the cup of suff’ring, Mine the cup of blessing; For Thy love in Thy redemption, Praise we ever sing!
DThine
the cup of
suf
A
f'ring,
Mine the
A7
cup
of
D
blessing;
For Thy love in
G
Thy
redemption,
DPraise
we
A7
ever
D
sing!
2
Thou, in love, hast shed Thy blood, Lord, Bringing us to God in grace, That from God, no longer severed, We may ever see His face. All God’s righteousness and glory Have been fully satisfied; Thru Thy death’s abundant merit We may now with God abide.
Thou, in love, hast shed Thy blood, Lord,
Bringing us to God in grace,
That from God, no longer severed,
We may ever see His face.
All God's righteousness and glory
Have been fully satisfied;
Thru Thy death's abundant merit
We may now with God abide.
DThou,
in love, hast shed Thy
A
blood,
Lord,
DBringing
A
us
to
A7
God
in
D
grace,
That from God, no longer
A
severed,
DWe
may
A7
ever
see His
D
face.
AAll
God's
A7 D
righteousness
and glory
AHave
been
A7
fully
D
satisfied;
Thru Thy death's
G
abundant
D
merit
GWe
may
D
now
with
A7
God
D
abide.
Thine the cup of suff’ring, Mine the cup of blessing; For Thy love in Thy redemption, Praise we ever sing!
DThine
the cup of
suf
A
f'ring,
Mine the
A7
cup
of
D
blessing;
For Thy love in
G
Thy
redemption,
DPraise
we
A7
ever
D
sing!
3
By Thy death the veil was riven, Opened was the holiest place, All the barriers have been broken; We approach the throne of grace, There receiving grace and mercy, Thus the timely need to meet, Drinking as of living water, Tasting God Himself replete.
By Thy death the veil was riven,
Opened was the holiest place,
All the barriers have been broken;
We approach the throne of grace,
There receiving grace and mercy,
Thus the timely need to meet,
Drinking as of living water,
Tasting God Himself replete.
DBy
Thy death the veil was
A
riven,
DOpened
A
was
the
A7
holiest
D
place,
All the barriers have been
A
broken;
DWe
A7
approach
the throne of
D
grace,
AThere
A7
receiving
D
grace
and mercy,
AThus
the
A7
timely
D
need
to meet,
Drinking as of
G
living
D
water,
GTasting
D
God
A7
Himself
D
replete.
Thine the cup of suff’ring, Mine the cup of blessing; For Thy love in Thy redemption, Praise we ever sing!
DThine
the cup of
suf
A
f'ring,
Mine the
A7
cup
of
D
blessing;
For Thy love in
G
Thy
redemption,
DPraise
we
A7
ever
D
sing!
4
Thou in grace hast so redeemed us, We the priests may be fore’er To fulfill that holy office, All God’s sweetness thus to share. Such a blessing, such a mercy, From Thy death for us ensue; We would ever Thee remember Till with Thee we drink anew.
Thou in grace hast so redeemed us,
We the priests may be fore'er
To fulfill that holy office,
All God's sweetness thus to share.
Such a blessing, such a mercy,
From Thy death for us ensue;
We would ever Thee remember
Till with Thee we drink anew.
DThou
in grace hast so
A
redeemed
us,
DWe
the
A
priests
may
A7
be
D
fore'er
To fulfill that holy
A
office,
DAll
God's
A7
sweetness
thus to
D
share.
ASuch
a
A7
blessing,
D
such
a mercy,
AFrom
Thy
A7
death
for
D
us
ensue;
We would ever
G
Thee
D
remember
GTill
with
D
Thee
we
A7
drink
D
anew.
Thine the cup of suff’ring, Mine the cup of blessing; For Thy love in Thy redemption, Praise we ever sing!
DThine
the cup of
suf
A
f'ring,
Mine the
A7
cup
of
D
blessing;
For Thy love in
G
Thy
redemption,
DPraise
we
A7
ever
D
sing!
Copyright Living Stream Ministry. Used by permission.
The gospel that we announce is “Christ died for our sins according to the Scriptures, ” as declared in 1 Corinthians 15:3 . The first crucial point of the gospel is that because of His love for us, our dear Savior became flesh, passed through human living, and finally on the cross gave up His body, shedding His precious blood to accomplish an eternal redemption. We were all sinners, yet the Lord loved us and died for our sins that we may be redeemed. Moreover, He was buried and was “raised on the third day according to the Scriptures” ( v. 4 ). This portion of the Word in 1 Corinthians 15 mentions according to the Scriptures twice, the first time in conjunction with His dying for our sins and the second time with His being raised on the third day. This is truly glad tidings—the dead can be raised. What a miracle that the Lord Jesus was raised from the dead!
This principle of death and resurrection can be seen everywhere in the universe. For example, any kind of seed after having been sown into the ground dies first and then bears much fruit. If there is no death, there is no life. Because the seed that falls into the ground has this kind of life, it is not terminated by death. On the contrary, through death it grows and bears much fruit. After the Lord Jesus died and was buried, those who hated Him and plotted to kill Him had a great celebration. However, they did not know that in a matter of three days, this Jesus who had died was raised. His death was a death with accomplishments, and His resurrection was a resurrection with even greater accomplishments. The chorus of Hymns, #227 says, “Thine the cup of suff’ring, / Mine the cup of blessing; / For Thy love in Thy redemption, / Praise we ever sing! ” Through the death of the Lord Jesus our sins were dealt with, and through His resurrection we have received His life.
The Mystery of the Universe
and the Meaning of Human Life
CWWL, 1985, vol. 5
Chapter 5 (LSM)
Thou in grace hast so redeemed us,
We the priests may be fore’er
To fulfill that holy office,
All God’s sweetness thus to share.
Such a blessing, such a mercy,
From Thy death for us ensue;
We would ever Thee remember
Till with Thee we drink anew.
Till with Thee we drink anew
Heb 10:20 - Which entrance He initiated for us as a new and living way through the veil, that is, His flesh,
Between the Holy Place and the Holy of Holies we are confronted with the problem of a veil (Exo. 26:33). The veil signifies the flesh (Heb. 10:20), the self.
The separating veil typifies our flesh, our old, fleshly nature. Just as the veil must be riven, so our fleshly nature, our self, must be broken that we may enter the Holy of Holies. Our self, our old man, has already been crucified with Christ on the cross (Rom. 6:6).
(The Vision of God's Building, Chapter 7, Section 1)
This principle of death and resurrection can be seen everywhere in the universe. For example, any kind of seed after having been sown into the ground dies first and then bears much fruit. If there is no death, there is no life. Because the seed which falls into the ground has this kind of life, it is not terminated by death. On the contrary, through death it grows and bears much fruit. After the Lord Jesus died and was buried, those who hated Him and plotted to kill Him had a great celebration. However, they did not know that in a matter of less than three days, this Jesus who had died was raised. His death was a death with accomplishments, and His resurrection was a resurrection with even greater accomplishments. The chorus of Hymns, #227 says, "Thine the cup of suff'ring, / Mine the cup of blessing; / For Thy love in Thy redemption, / Praise we ever sing!" Through the death of the Lord Jesus our sins were dealt with, and through His resurrection we have received His life.