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我的詩歌列表

關於簡譜

數字就是音階中的音

簡譜(Jianpu,简谱)用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理:一次學一個小步驟,並在任何例子上按播放,邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符,每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級:do re mi fa sol la ti。7 之後,音階又從 1 重新開始。

七個數字和它們的唱名。按播放,每當數字亮起就唱出它的唱名。
跟著唱:do re mi fa sol,再唱回 do。

只要會唱 do re mi,就已經會唱 1 到 7 的每一個數字。點一下任何數字,就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示,這叫做首調:數字 1(do)就是 C 音,其他數字都由它往上數。1=G 表示 do 是 G,整首曲子就高了一些。其他都不變:同樣的數字畫出同樣的旋律形狀,只是整體變高或變低。

1=C:do 就是 C。
1=G:同樣的數字,從較高的音開始。

找不到 C?在鋼琴上,它是兩個黑鍵左邊的那個白鍵。你也可以不管字母,從自己嗓音舒適的音開始唱:旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度,下方加一點表示低八度,兩點就是兩個八度。沒有圓點就是中音區,也就是大部分旋律所在的音域。唱名不變,只是音高改變。

同一個數字的三種高度:下方加點、不加點、上方加點。
一段往上爬的旋律:從低音 sol 開始,到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子,每打一下就是一拍。單獨的數字是一拍,所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍:每打一下拍子唱一個數字。

增時線(短橫線)讓音拉長

每一條短橫線多加一拍。5 唱兩拍,3 唱四拍。

下方的減時線讓音變短

一條底線是半拍,所以兩個帶底線的數字合起來是一拍。(兩條底線是四分之一拍。)

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半,短短的 3 補滿第二拍。

0 表示休止符

0 是休止符,停頓一拍。繼續數拍子、繼續打拍子,但不要唱。0 後面的增時線會讓停頓變長,就像它讓音拉長一樣。

唱 1 3 5,安靜一拍,再唱下來。休止符也會亮起,讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節,每個小節的拍數都一樣。開頭的兩個小數字叫拍號,例如 4/4 或 3/4,說明每小節有幾拍:4/4 是每小節四拍,3/4 是三拍。每小節的第一拍最強,唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4:數 1 2 3 4,1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4:數 1 2 3,1 2 3,像圓舞曲的感覺。

弧線:延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字,這是延音線:只唱一次,並把兩個音的長度合起來唱。如果連接的是不同的數字,這是連音線:這些音唱在同一個字上,從一個音滑到下一個音。

延音線:5 只唱一次,延續過小節線,一共六拍。
連音線:「祂」這個字唱兩個音,先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節(中文是一個字),寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完,下一個數字繼續唱。如果某個數字下面沒有字,它屬於弧線或增時線:繼續唱目前那個字。

由左到右閱讀,每個數字對應一個字:一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭,從對應的 |: 記號(如果沒有,就從頭)再唱一遍。有時反復會有兩個結尾:第一次唱第 1 結尾;反復時跳過它,改唱第 2 結尾。

播放看看:你會聽到第 1 結尾、反復,再接第 2 結尾。注意亮起的位置會跳回去。

小調:「6=A」

小調的歌聽起來通常比較莊重或溫柔,譜面標示的是像 6=A 這樣的記號,而不是 1=C。它表示數字 6(la)是主音,這裡是 A。數字的唱名不變;旋律只是以 6 為歸宿,常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6(la)開始,也在 6 結束,也就是主音。聽聽它比較暗的色彩。

綜合練習:一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試,每當一個數字亮起就唱出對應的歌詞。

1=G,4/4 拍。先休止三拍,第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題,不計分也沒有壓力。點選答案就能立刻看到對錯的原因,隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思?

在 1=G 之下,數字 1 是哪個音?

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的,所以現在就可以試試。

  1. 看看譜面左上方:調號,例如 1=D,以及拍號,例如 3/4。
  2. 找到第一個數字,把它唱出來。然後由左到右跟著數字,看下面的歌詞,每個數字唱一個字。按播放器裡的播放,邊看邊聽錄音。
  3. 數字上方的字母(C、G7)是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱,請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜(或先在樂譜頁籤選簡譜)。有簡譜行的詩歌,每一行數字會隨著錄音捲動到畫面上,同時跳動的小球跟著歌詞走;其他詩歌則會在那裡顯示鋼琴譜。用速度控制項可以放慢,音高不變。

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Alas! and did my Savior bleed

Praise of the Lord His Redemption

English104
1
Alas! and did my Savior bleed?
And did my Sov’reign die,
Would He devote that sacred head
For such a worm as I?
2
Was it for sins that I had done
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!
3
Well might the sun in darkness hide,
And shut his glories in,
When the incarnate Maker died
For man, His creature’s sin.
4
Thus might I hide my blushing face
While His dear cross appears
Dissolve my heart in thankfulness,
And melt mine eyes to tears.
5
But drops of grief can ne’er repay
The debt of love I owe;
Here Lord, I give myself away:
’Tis all that I can do.

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Jim Smith

Mansfield, Ohio, United States

三月 15, 2026

Here is a little excerpt from Isaac Watts biography.

Watts is credited by many with introducing hymns to the English churches when his Hymns and Spiritual Songs was first published in 1707. They are extensively used today due to his poetic gifts, but also because he interpreted the Old Testament using knowledge of the New. This set an example for later hymn writers. Isaac Watts explained his methods as follows: “Where the Psalmist describes religion by the fear of God, I have often joined faith and love to it. Where he speaks of pardon of sin through the mercies of God, I have added the merits of a Saviour. Where he talks of sacrificing goats and bullocks, I rather mention the sacrifice of Christ, the Lamb of God. When he attends the ark with shouting into Zion, I sing of the ascension of my Saviour into heaven, or His presence in His church on earth. Where he promises abundance of wealth, honor, and long life, I have changed some of these typical blessings for grace, glory, and life eternal, which are brought to light in the Gospel, and promised in the New Testament. ”[6]

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Un Hermano

十月 21, 2025

TAKING TIME TO

ABSORB THE LORD

If we take time to enjoy the Lord, we shall take adequate time to absorb Him. We have heard a number of messages concerning who the Lord is, what He is, and where He is. We have also learned how to exercise our spirit to contact Him. But now we must take sufficient time to absorb Him. We should not be lazy or indolent in this matter. From my experience I can testify strongly that when we take time to enjoy the Lord, all the elements of the rich soil are absorbed into us.

Every morning we need to take an adequate amount of time to absorb the Lord. Although even ten minutes is good, it is best to spend thirty minutes to enjoy Him at the start of each new day. If you spend thirty minutes to absorb the Lord and to enjoy Him in the morning, you will not be bothered by negative things during the day. The “flies” and “scorpions” will not pester you, for the elements in the soil will repel them. However, if you fail to absorb the Lord in the morning, you are apt to be troubled by “flies” and “scorpions. ” Many saints can testify that absorbing the Lord in the morning supplies them with the best insect repellent. However, we should spend time with the Lord not only in the morning but also throughout the day. If we have a good time with the Lord in the morning, afternoon, and evening, not only shall we be supplied with the most effective pest control, we shall also enjoy a feast. However, if we are not faithful to take time to absorb the Lord, our condition will gradually deteriorate. Our experience confirms this. Let us turn from our thought, emotion, and intention and open ourselves to the Lord, exercising our spirit to say, “O Lord Jesus, I love You, I worship You, and I adore You. Lord, I give myself to You. I give You my heart and everything concerning this day. ” As you contact the Lord in this way, do not be hurried. Take time, the more the better. As you spend time contacting the Lord, spontaneously you will absorb into you the riches of the soil. The fullness, the circumcision, the burial, the raising up, the imparting of life, the wiping out of the ordinances, and the stripping off of the authorities will be yours. All these facts in the book of Colossians will become your experience.

Life-study of Colossians

Message 53 (LSM)

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Un Hermano

十月 21, 2025

THE WAY TO PRACTICE

We need to practice several matters. First, we must renew our consecration every morning. Just as the burnt offering in the Old Testament needed to be offered daily ( Lev. 6:12 ; Num. 28:3 ), we need to consecrate ourselves anew to the Lord every morning. We must learn to tell the Lord, “I give myself afresh to You. ” Second, when we pray, we should not pray for many things. We must learn to be silent and lay our concerns and feelings before the Lord, telling Him all our desires, intentions, worries, fears, and so forth ( Phil. 4:6 ). If there is a matter that we are afraid to lay before the Lord, this indicates that there is a problem inwardly. We must lay everything within us before the Lord, whether it is good or bad, and allow Him to shine.

The Inner Operation of God and the
Salvation of Man's Tripartite Being
Chapter 8 CWWL, 1956, vol. 3 (LSM)
______________________________
KEEPING OURSELVES EMPTY,
OPEN, FRESH, NEW, LIVING,
AND YOUNG WITH THE LORD

The first young man used by God in the Scriptures was Adam. God did not create an old man. The word old came from the fall. If man had never fallen, he could never be old. If man had never fallen, it would have been possible for him to live many years and not become old. God had no intention to have many old men. God’s intention is to have many young men with every one fresh, new, and living. None of us should be old. To be old means to be set, settled, and occupied. Sometimes some of the saints would refer to me as an old brother. It seems that this is a respect to me, but actually I do not like to hear this. I do not look upon myself as an old brother. I am not set, settled, and occupied. We always need to exercise to be young, to be new, to be renewed, to be fresh, and to be living all day long. It is only when you are young that there is a possibility for God to come in to call you, to choose you, and to use you to do something new. We need to give the Lord the way to go on in His progressive move through us. I hope that you will be a living, fresh, and new channel for the Lord to go on in His own way. This will require you to offer yourself to Him, to cooperate with Him.

When D. L. Moody was a young man, he heard someone say that something wonderful would be worked out on this earth if a man would offer himself fully to God, to be fully possessed and occupied by God. When he heard that word, he immediately responded to it. He gave himself fully to the Lord. That was the secret as to why God could use D. L. Moody so much and why the Lord could go on quite a distance of His way through D. L. Moody. I hope that we would take this fellowship and tell the Lord, “Lord, I thank You that I am still young. I do not want there to be anything set, settled, or occupied with me. I want to be fully open to You for Your new move on this earth. Lord, I give myself to You. Come in and occupy, take, and possess me for Your up-to-date move on this earth. ” If we would pray to the Lord in this way, we will be the persons who will turn, who will transfer, the age.

A Young Man in God's Plan

Chapter 1 CWWL, 1964, vol. 1 (LSM)

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Anonymous

二月 4, 2023

Psalm 22:6

But I am a worm, and no man; a reproach of men, and the dd

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Frank Yu

Caloocan City, Philippines

一月 29, 2022

One of my favorite hymns , here in the Philippines, classic hymns are seldom sung in churches, but my life has been intertwined with these hymns and I really love them. My other favorite is When I Survey the Wondrous Cross.

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Ana Lara

Storrs, Connecticut, United States

十二月 30, 2020

A story is told of a young Jewess who was saved in a remarkable way through this hymn. She had been out shopping and had returned home with the provisions for her household. When unwrapping some paper from a package the first verses of this hymn caught her eye, and she read on. This was strange news to her and try as she would, she was unable to shake off the impression created by such startling words; so she obtained a Bible and started seeking for the truth. It was then the young woman found her Messiah and Lord in Jesus and was saved.

It was one of Watt’s hymns that was used in the conversion of Fanny Crosby, the famous blind hymn writer, who was converted on November 1850. But long before that day, many a seeking soul has been drawn to the foot of the cross at the sweet sound of the same tender lines.

“Alas, and did my Savior bleed?
And did my Sovereign die?
Would He devote that sacred head
For such a worm as I? ”
(Stories and Sketches of our Hymns)

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Dennis Ngaruye

Kampala, Central Uganda, Uganda

四月 4, 2020

Really beautiful song. It reveals the very heart of God towards humanity...

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Jeremy

二月 11, 2020

Beautiful Melody, beautiful words.

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Steve Kimathi

Chuka, Eastern Province, Kenya

一月 29, 2020

One of my best hymns that reminds me of my high school moments when I gave my life to Jesus and purposed to live his way

Surely God died for us!!

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Ayo

Ibadan, Nigeria

五月 11, 2019

Would He devote that sacred head, for such a worm as I? Yes He did

Dissolve my heart in thankfulness, and melt mine eyes to tears.

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