Aller au contenu
hymnal.net
hymnal.net
Mes chants

À propos de la notation chiffrée

La notation chiffrée (aussi appelée Jianpu, 简谱) note chaque son de la mélodie par un chiffre de 1 à 7 plutôt que par une note sur une portée. Le chiffre indique la position de la note dans la gamme du chant -- pas sa hauteur exacte -- de sorte que la même mélodie garde toujours la même apparence, quelle que soit la tonalité chantée.

Au sein d'une même octave, les chiffres 1 2 3 4 5 6 7 correspondent aux syllabes familières do ré mi fa sol la si. Un point au-dessus d'un chiffre le fait monter d'une octave ; un point en dessous le fait descendre d'une octave -- l'absence de point correspond à l'octave médiane, telle qu'écrite.

Un chiffre seul dure un temps. Un tiret (-) juste après un chiffre prolonge cette même note d'un temps supplémentaire. Un trait sous un chiffre le raccourcit au contraire -- un trait vaut un demi-temps, deux traits un quart de temps. Un 0 est un silence : une pause d'un temps.

L'indication en haut de la partition, par exemple "1=C" ou "1=Ab", précise la hauteur du degré 1 (le "do"). Un chant en mineur porte plutôt l'indication "6=X" -- le degré 6 (le "la") est alors la véritable tonique. Les noms d'accords indiqués au-dessus des notes (comme "C" ou "G7") restent toujours écrits avec leurs noms de lettres habituels, jamais sous forme de chiffres.

Par exemple, sous l'indication "1=C", les chiffres 1 2 3 4 5 6 7 correspondent aux notes C D E F G A B. Sous l'indication "1=G", ces mêmes chiffres correspondent plutôt à G A B C D E F# -- même forme, tonalité différente.

Jesus, Lord, we know Thee present

Praise of the Lord Remembrance of Him

English215
1
Jesus, Lord, we know Thee present
At Thy table freshly spread,
Seated at Thy priceless banquet
With Thy banner overhead.
Precious moments at Thy table,
From all fear and doubt set free;
Here to rest, so sweetly able,
Occupied alone with Thee.
2
Here rejoicing in Thy nearness,
Gladly by Thy Spirit led;
Calmly in the blest remembrance
Of Thyself, Thy blood once shed.
Lord, we take each simple token
In fond memory of Thee,
Muse upon Thy body broken
And Thy blood shed on the tree.
3
Oh, what joy it is to see Thee,
In these chosen emblems here;
In the bread and wine of blessing—
Bread to strengthen, wine to cheer!
Lord, behold us met together,
One in Thee, our risen Head,
Thus we take the cup of blessing,
Thus we share the broken bread.
4
Lord, we know how true Thy promise
To be with us where we meet,
When in Thy loved name we gather
To enjoy communion sweet;
Dearer still that looked-for promise
To each waiting, yearning heart,
That with Thee we soon shall be, Lord,
Yes, “forever” where Thou art.

Delete Comment

Supprimer ce commentaire ? Cette action est irréversible.
Maryphil Erhabor

Isolo, Lagos, Nigeria

oct. 1, 2026

Lord we know how true thy promise

To be with us whenever we meet. 🙌 Amen

Lire la suite
Francis Y Chow

Church In New York City, United States

juill. 5, 2026

Jesus, Lord, we know Thee present
At Thy table freshly spread,
Seated at Thy priceless banquet
With Thy banner overhead.

Thank You Lord Jesus we can take the cup of blessing because You taken the cup of wrath

Lire la suite
S. Hong

Palatine, IL, United States

avr. 5, 2026

Dearer still that looked-for promise
To each waiting, yearning heart,
That with Thee we soon shall be, Lord,
Yes, “forever” where Thou art.
Lord, soon, we shall be with Thee!

Lire la suite
Francis Y Chow

Church In New York City, New York, United States

mars 22, 2026

Here rejoicing in Thy nearness,
Gladly by Thy Spirit led;
Calmly in the blest remembrance
Of Thyself, Thy blood once shed.

Lire la suite
Ben Small

Fairdih, Ohio, United States

janv. 4, 2026

Amen!

Lire la suite
Un Hermano

déc. 14, 2025

According to the Bible, there are two orders of the priesthood—the order of Aaron and the order of Melchisedec. The order of Melchisedec came before that of Aaron. The Aaronic priesthood deals with sin on the negative side. The ministry of Melchisedec, on the contrary, is positive. Melchisedec did not appear to Abraham with an offering to take away sin; he came with bread and wine to nourish Abraham. As such a High Priest, Christ ministers to us Himself in the bread and wine, as the embodiment of the processed God for our nourishment.

The book of Hebrews reveals that although Christ has completed His redemptive work, He is very active as our High Priest, ministering Himself into us in the processed bread and wine for our daily supply. This is why God made Christ a High Priest not according to the order of Aaron but according to the order of Melchisedec. Today Christ is not the sacrifice-offering High Priest; He is the bread-and-wine-ministering High Priest. He has redeemed us with Himself in His humanity as the sacrifice on the earth, and now He feeds us with Himself in His divinity as the supply of life in the heavens. His priesthood according to the order of Melchisedec is for God’s original purpose of dispensing Himself into us to produce a corporate expression for Himself.

The Conclusion of the New Testament:

God, Christ, and the Spirit,

Message 18 (LSM)

Lire la suite
Nicole Ho

Ann Arbor, Michigan, United States

avr. 13, 2025

Lord, thank You for Your presence with us at Your table, with Your banner overhead.

Lire la suite
Shelly Hong

Palatine, IL, United States

janv. 5, 2025

Our hearts are waiting and yearning that soon we shall be with Thee, Lord!

Lire la suite
Marie Tonnie Yulo

Dubai, United Arab Emirates

avr. 2, 2023

Thank you for your promise. Keep us yearning and waiting, til we meet you again.

Lire la suite
Maeriehl Roxas

Philippines

mars 17, 2021

Oh, to muse upon His body broken

And His blood shed on the tree.

Lire la suite