Lord, we thank Thee for the table


McKinney, TX, United States

Lord, we thank Thee for the table

Daniel Cojoc

Lilburn, Georgia, United States

Spread the gospel and thank him for the feast that he given to us everyday. Praise him!

Christopher Burk

Seattle, Washington, United States

By the bread and wine partaking, we Thy death display and prove.



Malabon, Philippines

Lord, you are our eternal portion! We eat and drink of You today while we wait for Your return, and we will eat and drink of You for eternity! Hallelujah!


Bangalore, Karnataka, India


Francis Y Chow

Anaheim, California, United States

we love You Lord Jesus!

We partake the bread, the emblem

Of Thy body giv’n for us;

And we share the wine, the symbol

Of Thy blood Thou shedd’st for us.

Cody Enderli

San Marcos, TX, United States

At your table Lord! We come in remembrance of Thee!


Red Bank, TN, United States

Lord We Thank You For Your Table!

Sanjay Massey

New Delhi, Delhi, India

Amen Lord, You are my eternal portion.

Sister Tang


Thou art our eternal portion,

Here we take a sweet foretaste;

We are waiting for Thy kingdom,

And Thy coming now we haste.

At Thy coming, in Thy kingdom,

With all saints that overcome,

We anew will feast upon Thee

And Thy loving Bride become.

We also need to eat the unleavened bread and the bitter herbs (Exo. 12:8; 1 Cor. 5:8). In these three items—the flesh of the lamb, the unleavened bread, and the bitter herbs—there are two kinds of lives: the animal life and the vegetable life. In the Scriptures these two kinds of lives typify two aspects of Christ's life. The animal life has blood that can be shed for redemption. Hence, the animal life typifies the redeeming aspect of the life of Christ, a life that redeems us continually (Rev. 13:8). The vegetable life is the generating life and typifies Christ's life in the aspect of generating. Christ was the grain of wheat that fell into the earth, died, and grew up to produce many grains (John 12:24). However, both the redeeming and the generating aspects of Christ's life are for sustaining, nourishing, supporting, energizing, and strengthening. Whether we eat the flesh of the animal life or the unleavened bread of the vegetable life, we will be strengthened and nourished. Christ as life to us is the sustaining and strengthening power. We need to take Christ as such a life.

We may wonder why it was necessary to eat the unleavened bread with bitter herbs. We often speak of how sweet it is to receive Christ, and a number of hymns use this expression (see Hymns, #221, 554, 1143, and 1157). But it is quite significant that in the type of the passover there are bitter herbs. While we are eating the flesh of the lamb and the unleavened bread, we need to experience bitterness also. The proper way to experience Christ as life is, on the one hand, to be sustained, strengthened, nourished, and supported and, on the other hand, to sense that we are sinful. In fact, the more we enjoy Christ, the more we will sense that we are sinful, worldly, natural, fleshly, soulish, and very much against God. The more we enjoy Christ, the more joy we will have, and also the more bitterness we will have. While we are thanking the Lord for being everything to us, we may also be confessing with tears how sinful, worldly, fleshly, and full of the self and the natural man we are, and how much we are for ourselves and how little we are for God. Before God we may feel that everything concerning us is wrong. In our experience the enjoyment of Christ as life is always accompanied by such a real repentance. This is to enjoy Christ with a contrite heart and a broken spirit (Psa. 51:17). Whenever we eat and enjoy Christ as the Lamb, there must also be the bitter herbs.