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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

My song is love unknown

Praise of the Lord His Suffering

English96
1
My song is love unknown,
My Savior’s love to me;
Love to the loveless shown,
That they might lovely be.
O who am I,
That for my sake
My Lord should take
Frail flesh, and die?
2
He came from His blest throne
Salvation to bestow;
But men made strange, and none
The longed-for Christ would know:
But oh, my Friend,
My Friend indeed,
Who at my need
His life did spend.
3
Sometimes they strew His way,
And His sweet praises sing;
Resounding all the day
Hosannas to their King:
Then “Crucify!”
Is all their breath,
And for His death
They thirst and cry.
4
They rise and needs will have
My dear Lord made away;
A murderer they save,
The Prince of life they slay.
Yet cheerful He
To suffering goes,
That He His foes
From thence might free.
5
In life, no house, no home
My Lord on earth might have;
In death, no friendly tomb,
But what a stranger gave.
What may I say?
Heav’n was His home;
But mine the tomb
Wherein He lay.
6
Here might I stay and sing,
No story so divine;
Never was love, dear King,
Never was grief like Thine.
This is my Friend,
In whose sweet praise
I all my days
Could gladly spend.

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Un Hermano

Okt 12, 2025

At such a time we need to pray, saying, “Lord, have mercy on me. I do not want to walk by this ugly flesh instigated by Your enemy. I want to enjoy You, Lord. ” Then, perhaps with tears, we may go on to pray, “Father, I take Your Son, my dear Lord, as my burnt offering. I cannot be absolutely for You, but I can enjoy such a life in Him. I take Him as my burnt offering to offer to You, Father. I also take Him as my daily food. ” This will bring us into the enjoyment of Christ as the peace offering. Then, as we are before the Lord, we will be enlightened and exposed, and we will see what kind of person we are. At this point we need the dear Lord Jesus as our sin offering. This is to take as our sin offering the very Christ who is our burnt offering, meal offering, and peace offering. This sequence is not a doctrinal matter. Rather, it is according to our personal, and often painful, experience.

Life-study of Leviticus

Chapter 18 (LSM)

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Un Hermano

Okt 12, 2025

The main word stressed in Isaiah 12 is salvation. God is our salvation, and Jah Jehovah is our strength and song. Strength and song both indicate experience. When God’s salvation is experienced by us, this salvation becomes our strength, and eventually it will be our song, our praising. The strength and the song are experiences of salvation. In our experiences our God is Jah and Jehovah. In the New Testament, our God is called Jesus and Christ. He is the Lord Jesus Christ. When we are calling upon Him, we can say in a very intimate way, “My Lord Jesus Christ. ” Sometimes we can express this in a more dear way by saying, “My dear Lord Jesus Christ. ” Jah Jehovah in the New Testament is our Lord Jesus Christ.

Life-study of Isaiah

Chapter 40 (LSM)

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Ja Goebel

Duncanville, TX, United States

Aug 12, 2023

There is another set of words, most beautiful for this tune- John Kent's lyrics:

One of the stanzas says:

Preserved by Jesus when, my feet made haste to hell.
And there should I have gone but Thou dost all things well.
Thy love was great, Thy mercy free,
Which from the pit delivered me.

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Steve Miller

Detroit, Michigan, United States

Jan 13, 2022

We sang this song at church this past Sunday. A brother shared that "yet for the joy to suffering goes" (see change to stanza 4 below) refers to us. We are that joy that the Lord saw as His prize to be willing to endure the cross. That joy is both for us corporately as His church, and for each of us individually as saved sinners.

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Linda

Oxford, United Kingdom

Mar 24, 2020

My favourite hymn

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Egidio Beltran

Temuco, Chile

Feb 25, 2015

en español esta este himno,o alguien tiene este himno en español es muy disfrutable!

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Steve Miller

Detroit, MI, United States

Jul 16, 2014

I think an improvement to stanza 4 would be to change "cheerful He" to "for the joy", which is true according to Hebrews 12:2 and keeps the intention of the hymn's author.

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Steve Miller

Detroit, MI, United States

Jul 15, 2014

Samuel Crossman was associated with the Bristol Cathedral in England and became its dean shortly before his death. He published a small book called "The Young Man's Meditation." This hymn was lost for nearly 200 years until it was revived in 1868 in the "Anglican Hymn Book." - Songs of the Spirit by Martin

----------------

In stanza 4, the word "cheerful" is not accurate to describe the Lord's emotions while being led to the cross. Some hymnals have changed it to "steadfast" (I think correctly).

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There is an additional stanza following stanza 3 above:
Why, what hath my Lord done?
What makes this rage and spite?
He made the lame to run,
he gave the blind their sight.
Sweet injuries!
Yet they at these
themselves displease,
and 'gainst him rise.

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Rita

Kampala, Uganda

Jun 25, 2012

Thank You Lord that never was love, never was grief so great like Thine. And this is our Friend, He is right in our spirit, we need to spend endless days singing His praise!

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Glenn

Fullerton, CA, United States

Apr 14, 2012

This is another gem hymn on the Lord's dynamic complete suffering as a God-man, with the Father's compassion and forgiveness of the sins of all mankind. What a hymn of the divine and mystical truth signified by His all-inclusive and all-encompassing death on the cross. Amen!! Thank You Lord Jesus for Your marvelous accomplishment. You alone art worthy to be praised!

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