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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

By Thee, O God, invited

Worship of the Father His Redemption

English42
1
By Thee, O God, invited,
We look unto the Son,
In whom Thy heart delighted,
Who all Thy will hath done;
And by the one chief treasure
Thy bosom freely gave,
Thine own pure love we measure,
Thy willing mind to save.
2
O God of mercy—Father!
The one unchanging claim,
The brightest hopes, we gather
From Christ’s most precious name:
What always sounds so sweetly
In Thine unwearied ear,
Has freed our souls completely
From all our guilt and fear.
3
The trembling sinner feareth
That God can ne’er forget;
But one full payment cleareth
His memory of all debt.
When nought beside could free us,
Or set our souls at large,
The death of God’s Beloved
Secured a full discharge.
4
No wrath God’s heart retaineth
To usward who believe;
No dread in ours remaineth
As we His love receive;
Returning sons He kisses,
And with His robe invests;
His perfect love dismisses
All terror from our breasts.

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Jachin Hei

Mansfield, TX, United States

Okt 11, 2026

o loard thank you for this blessing and thank you for the gather that u give us

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Jeffrey Hall

The Church In Worcester, Massachusetts, United States

Okt 7, 2021

Such a re-assuring and encouraging entry into the ways of the Father! To realize the depths of his love, for His only begotten and for us to whom He has bestowed on us. How the Father feels, How the Father acts, What the Father desires, What the Father wills, How the Father loves, etc this hymn speaks volumes, and bless us in a most profound way!

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Godyrock

Uyo, Nigeria

Aug 1, 2021

I thank God for is grace and mercy for family that make us to see this day

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Mistica Guyo

Lucena, Quezon, Philippines

Sep 5, 2020

"Thy bosom freely gave"

Indeed, He who did not spare His own Son, but delivered Him up for us all, how shall He not also with Him freely give us all things? - Romans 8:32

What a pure love! Praise and thank Him.

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Hailey

Canada

Jun 1, 2020

The trembling sinner feareth
That God can ne’er forget;
But one full payment cleareth
His memory of all debt.
When nought beside could free us.

After I’ve sinned or am thinking about a past sin I feel that God can never forget my sin. I feel this way because I can’t forget my sin. Shame makes me feel like everyone is looking at me and judging me for what I’ve done wrong. I also feel like God does this too. This is an amazing song that is changing my mindset already.

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Francis Y. Chow

Church In Anaheim, California, United States

Mar 31, 2020

No wrath God’s heart retaineth
To usward who believe;
No dread in ours remaineth
As we His love receive;
Returning sons He kisses,
And with His robe invests;
His perfect love dismisses
All terror from our breasts.
amen!

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A Sister

Beijing, China

Okt 13, 2019

Thank You Father for loving me and freeing my soul completely!

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Ana Lara

United States

Jun 24, 2019

Mary Bowley ( Mrs. John Peters) 1813-1853.

Mary wrote a variety of spiritual hymns. She was born in Cirencester, Gloucester, England, April 17, 1813. She was married around 1830 to John McWilliam Peters who was a Vicar at Langford, Berkshire, England. He died in 1834 and left her a widow at age 21. She wrote words to express her sorrow as this hymn shows:

“Through the love of God our Savior
All will be well;
Free and changeless in his favour,
All is well. ”

In all she wrote 58 hymns and Mr. G. V. Wigram when he compiled “A Few Hymns and Some Spiritual Songs” in 1856 held them in such high esteem that he included 20 of her hymns.

Mary’s early widowhood made her feel more the emptiness of the things of this world:

“We’re pilgrims in the wilderness;

Our dwelling place is a camp. ”

There is no sadness in in these words, but just the opposite, she looked to the time when at He Lord’s return we would meet together with Him. She also wrote a history which is out of print, in which she traced the hand of God in all the great events of the world up to the time when Queen Victoria assumed the throne of England (1837).

She died on July 29, 1856 at the age of 43. Mary penned these lines which later became her experience of going to be with the Lord:

“Unseen we love Thee;
Thy dear name;
But when our eyes behold,
With joyful wonder we’ll exclaim
The half had not been told.
How happy we who know Thy name,
And trust Thy faithful Word! ”

Three of Mary Bowley’s hymns were selected to be part of this hymnal: 42, 71 and 216.

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