Some Christians, even some Christian workers, have argued that Christ died as a man but that after He was resurrected and ascended to the heavens, He was no longer a man. They claim that the Jesus in the heavens is no longer a man. According to this concept, when Jesus was resurrected, He stripped off His humanity. Because such arguments were directed against me, I purposely wrote the hymn that contains the lines,
Lo! In heaven Jesus sitting,
Christ the Lord is there enthroned;
As the man by God exalted,
With God's glory He is crowned.
(Hymns, #132)
In reply to these arguments, I asked, "If Jesus in the heavens is no longer the Son of Man, how could Stephen have seen Him as the Son of Man?" (Acts 7:56). Furthermore, Matthew 26:64 shows us that He is the Son of Man now sitting in the heavens and coming back in the future. Moreover, Revelation tells us that He is the Son of Man among the local churches (1:13) and that He will return as the Son of Man (14:14). Hence, 1 Timothy 2:5, written after His ascension, still calls Him "the man Christ Jesus." Our Savior is a man. Although He is resurrected, Jesus is still a man, a resurrected man, an uplifted man, a man who, in ascension, is on the throne in the heavens. Jesus is qualified to be our Savior because He is both God and man. This is why His salvation is "so great"—great not only in the element of God but also in the element of man. All the divine attributes and all the human virtues are the ingredients of "so great a salvation." In this "so great a salvation" we enjoy the fullness of the Godhead and the uplifted humanity of the man Jesus. In this "so great a salvation" we possess both the divine nature and the human nature of Christ. With what wonderful elements is this "so great a salvation" composed! No human words can utter it adequately. No wonder that the writer says that it is "so great"!