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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

We’re the river-crossers, Hebrews is our name

The Church The Overcomers

English1271
1
We’re the river-crossers, Hebrews is our name;
Crossed the Euphrates, idols all are slain.
Entered into Canaan, left the other side;
Seeking a city, which shall e’er abide.
We are the Hebrews, that’s our real name;
We’ve crossed the river, we are not the same.
Building God’s house that He may dwell on earth,
Building God’s house that He may dwell on earth.
2
We were bound in Egypt, building for the foe;
God of the Hebrews said, “Let My people go!”
We have crossed the Red Sea, reached the other side;
Pharaoh, his army, perished in the tide.
God of the Hebrews, speak again today;
God of the Hebrews, lead us all the way.
Save all Your people from this crooked age,
Save all Your people from this crooked age.
3
We’re released, and now we build the house of God;
His tabernacle is our true abode.
Forty years of oldness left in Jordan’s tide,
Fight we for Canaan on the kingdom side.
Salvation’s Captain sounds the trump of war;
City by city, take we more and more,
To gain His kingdom, enter into rest,
To gain His kingdom, enter into rest.
4
What was once God-given soon a form became;
Then John the Baptist did God’s word proclaim—
Make another crossing, God is going on;
Judaism’s over; listen to My Son!
Turn from the prophets, turn unto the Son;
He’s My Beloved, He and I are one;
His Word will save you to the uttermost,
His Word will save you to the uttermost.
5
Now we’re overcomers on the sea of glass;
This final crossing will forever last.
Sing the song of Moses, make the praise complete,
Look! All our enemies beneath our feet.
We’re overcomers, that’s our real name.
God has His city; Satan gets the shame.
God is our portion for eternity,
God is our portion for eternity.

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Leira

Iligan City, Philippines

Feb 20, 2012

We're the crossers and we are never the same! When the Lord was transfigured in the mount, Moses and Elijah appeared with Him, but then a voice from heaven said,"This is my Son the Beloved, hear Him!" We need to be absolutely turned not just from the law but even from the prophets unto Christ HImself....He is our portion. We just have to enjoy Him....

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Elizabeth

Spokane, WA, United States

Dez 4, 2011

Thank you, Steve. You are exactly right! It should say, "Turn from tradition." The prophets spoke only the words that Christ, as God, gave them. He is the Word, and the Word is always in agreement with Him. To turn from the true word is to turn from the True Word, Christ Himself.

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Steve Miller

Detroit, MI, United States

Dez 3, 2011

Elizabeth is correct. It is a mistake in the song to say "turn from the prophets" (Acts 13:27 & many others). It could say, "Turn from tradition" instead.

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Ben

Amherst, NY, United States

Nov 30, 2011

The reason that this song says turn from the prophet, is because we have the Son! As we saw on the Mount of Transfiguration, Christ was in contrasted with the Son. In the OT they should have listened to the prophets, but in the NT praise the Lord we have the Son Himself, the Real Prophet!

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Elizabeth

Spokane, WA, United States

Apr 22, 2011

I love this song and sing it often-as well as the "virgins must be wise and pure," but why does it say, "turn FROM the prophets"? If the Jews had truly turned TO the prophets in Christ's day, they would have recognized who He was. They had turned from the prophets and that was the problem. The Pharisees had won them over to their worldly way of thinking-just as the churches today have been won over to the world. Christ is the Word and His Word is not to be turned from but turned to!

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