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1
We’re the river-crossers, Hebrews is our name; Crossed the Euphrates, idols all are slain. Entered into Canaan, left the other side; Seeking a city, which shall e’er abide. We are the Hebrews, that’s our real name; We’ve crossed the river, we are not the same. Building God’s house that He may dwell on earth, Building God’s house that He may dwell on earth.
DmWe're
the river-crossers,
Gm
Hebrews
is our
Dm
name;
GmCrossed
the
Eu
Dm
phrates,
A
idols
all are
Dm
slain.
Entered into Canaan,
Gm
left
the other
Dm
side;
GmSeeking
a
Dm
city,
A
which
shall e'er
a
Dm
bide.
We are the
B♭
Hebrews,
C
that's
our real
Dm
name;
We've crossed the
Gm
river,
C
we
are not the
F
same.
GmBuilding
God's
Dm
house
that
Gm
He
may dwell on
Dm
earth,
GmBuilding
God's
Dm
house
that
A
He
may dwell on
Dm
earth.
2
We were bound in Egypt, building for the foe; God of the Hebrews said, “Let My people go!” We have crossed the Red Sea, reached the other side; Pharaoh, his army, perished in the tide. God of the Hebrews, speak again today; God of the Hebrews, lead us all the way. Save all Your people from this crooked age, Save all Your people from this crooked age.
We were bound in Egypt, building for the foe;
God of the Hebrews said, "Let My people go!"
We have crossed the Red Sea, reached the other side;
Pharaoh, his army, perished in the tide.
God of the Hebrews, speak again today;
God of the Hebrews, lead us all the way.
Save all Your people from this crooked age,
Save all Your people from this crooked age.
DmWe
were bound in Egypt,
Gm
building
for the
Dm
foe;
GmGod
of the
Dm
Hebrews
A
said,
"Let My
Dm
people
go!"
We have crossed the Red Sea,
Gm
reached
the other
Dm
side;
GmPharaoh,
his
Dm
army,
A
perished
in the
Dm
tide.
God of the
B♭
Hebrews,
C
speak
again
Dm
today;
God of the
Gm
Hebrews,
C
lead
us all the
F
way.
GmSave
all Your
Dm
people
Gm
from
this crooked
Dm
age,
GmSave
all Your
Dm
people
A
from
this crooked
Dm
age.
3
We’re released, and now we build the house of God; His tabernacle is our true abode. Forty years of oldness left in Jordan’s tide, Fight we for Canaan on the kingdom side. Salvation’s Captain sounds the trump of war; City by city, take we more and more, To gain His kingdom, enter into rest, To gain His kingdom, enter into rest.
We're released, and now we build the house of God;
His tabernacle is our true abode.
Forty years of oldness left in Jordan's tide,
Fight we for Canaan on the kingdom side.
Salvation's Captain sounds the trump of war;
City by city, take we more and more,
To gain His kingdom, enter into rest,
To gain His kingdom, enter into rest.
DmWe're
released, and now we
Gm
build
the house of
Dm
God;
GmHis
Dm
tabernacle
A
is
our true
Dm
abode.
Forty years of oldness
Gm
left
in Jordan's
Dm
tide,
GmFight
we for
Dm
Canaan
A
on
the kingdom
Dm
side.
Salvation's
B♭
Captain
C
sounds
the trump of
Dm
war;
City by
Gm
city,
C
take
we more and
F
more,
GmTo
gain His
Dm
kingdom,
Gm
enter
into
Dm
rest,
GmTo
gain His
Dm
kingdom,
A
enter
into
Dm
rest.
4
What was once God-given soon a form became; Then John the Baptist did God’s word proclaim— Make another crossing, God is going on; Judaism’s over; listen to My Son! Turn from the prophets, turn unto the Son; He’s My Beloved, He and I are one; His Word will save you to the uttermost, His Word will save you to the uttermost.
What was once God-given soon a form became;
Then John the Baptist did God's word proclaim—
Make another crossing, God is going on;
Judaism's over; listen to My Son!
Turn from the prophets, turn unto the Son;
He's My Beloved, He and I are one;
His Word will save you to the uttermost,
His Word will save you to the uttermost.
DmWhat
was once God-given
Gm
soon
a form
Dm
became;
GmThen
John the
Dm
Baptist
A
did
God's word
Dm
proclaim—
Make another crossing,
Gm
God
is going
Dm
on;
GmJudaism's
Dm
over;
A
listen
to My Son!
Turn from the
B♭
prophets,
C
turn
unto the
Dm
Son;
He's My
Gm
Beloved,
C
He
and I are
F
one;
GmHis
Word will
Dm
save
you
Gm
to
the
Dm
uttermost,
GmHis
Word will
Dm
save
you
A
to
the
Dm
uttermost.
5
Now we’re overcomers on the sea of glass; This final crossing will forever last. Sing the song of Moses, make the praise complete, Look! All our enemies beneath our feet. We’re overcomers, that’s our real name. God has His city; Satan gets the shame. God is our portion for eternity, God is our portion for eternity.
Amen!!
Beautiful hymn.
Building God’s house that He may dwell on earth.
Save all Your people from this crooked age.
To gain His kingdom, enter into rest.
His Word will save you to the uttermost.
Yea, God is our portion for eternity.
Amen Lord Jesus Christ.
Now in this song you say "turn from tradition" is a better line. This inconsistency makes me wonder if you are just hunting for things in these songs to object to.
Whoever wrote this song KNOWS of the plan of God. It cannot be obtained by learning, only by divine revelation. By 'turning from the prophets', Jews are exhorted to turn from relying on their lineage from Abraham. This is the dispensation of grace, no longer under the dispensation of law, which has been found to be wanting in reconciling men to God.
The point of it all IS TO BECOME OVERCOMERS. Only overcomers are the Man-Child in revelation: Christians who are fully grown, fathers in Christ, and at the same time is childlike because only a child can enter into the kingdom.
The Man-Child represents the perfected overcoming church. The left behind church after the Man-Child has been raptured is the woman who were given two wings to flee into the wilderness: praise and prayers are her wings.
This remaining church is represented by the ten virgins who were friends of the Bride but not the Bride. Five were found to lack in grace and did not make it, the other five entered to partake in the wedding supper.
We do have to make a final crossing, hallelujah! The Spirit and the Bride say Come!
Acts 3:22 says Moses said, "A Prophet will the Lord your God braise up unto you from your brothers, like me; Him shall you hear in whatever things He speaks to you.
According to the Matthew 17:8 (RcV) footnote 1 says: "Peter proposed to keep Moses and Elijah, i.e., the law and the prophets, with Christ, but God took Moses and Elijah away, leaving no one except Jesus Himself. The law and the prophets were shadows and prophecies, not the reality; the reality is Christ. Now that Christ, the reality, is here, the shadows and prophecies are no longer needed. No one except Jesus Himself should remain in the New Testament. Jesus is today's Moses; as such, He imparts the law of life into His believers. Jesus is also today's Elijah; as such, He speaks for God and speaks forth God within His believers. This is God's New Testament economy."
Of course we come to Christ not only through our human spirit to contact Him but as well as the Word. But coming to Word is only by means of exercising our spirit to touch Christ and found life. The writer of this hymn was not assuming or saying to separate Christ and the Word. He was mainly referring to the shadows and prophecies spoken by the prophets. If you have the shadows and prophecies of the law of the prophets without Christ even though they had foretold concerning Christ. It is meaningless, just a dead letter. I believe the writer of this hymn was to trying to say that the Pharisees and the scribes care only the written Word of the Old Testament spoken by the prophets, yet they did come to seek Him as life. So, they separate Christ and the Word. You cannot have reality spoke by the prophets of keeping the commandments of God without Christ Himself. "This is My Son, the Beloved, in whom I have found My delight. Hear Him!"
We do not separate Christ from the Word. We do not turn away from God's Word to turn to Christ. We turn to Christ through the word, and we read the word with Christ and coming to Christ.
2 Peter 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
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We’re the river-crossers, Hebrews is our name
h127137We’re the river-crossers, Hebrews is our name97e6d75447f7178e99087a18146557c1545139b01f7490c8445613c56d1e21075fca2862edb1d329https://www.hymnal.net/dedecomplete lyrics archive