Du bist offline. Gespeicherte Lieder, deren Suche und die Einstellungen funktionieren weiter. Audio, Leadsheets, Kommentare und Teilen brauchen eine Verbindung.
Offline-ModusNur in diesem Browser gespeicherte Lieder verwenden
Du bist offline. Gespeicherte Lieder, deren Suche und die Einstellungen funktionieren weiter. Audio, Leadsheets, Kommentare und Teilen brauchen eine Verbindung.
Offline-ModusNur in diesem Browser gespeicherte Lieder verwenden
Hinweis: Klavieraufnahmen können zeitlich leicht von der Hervorhebung abweichen.
1
There is a fountain filled with blood Drawn from Immanuel’s veins; And sinners, plunged beneath that flood, Lose all their guilty stains: Lose all their guilty stains, Lose all their guilty stains; And sinners, plunged beneath that flood, Lose all their guilty stains.
GThere
is a fountain
C
filled
with
G
blood
Drawn from Immanuel's
D-D7
veins;
And
G
sinners,
plunged
be
C
neath
that
G
flood,
Lose all their
D7
guilty
G
stains:
Lose all their
G7
guilty
C
stains,
Lose
G
all
their guilty
D-D7
stains;
And
G
sinners,
plunged
be
C
neath
that
G
flood,
Lose all their
D7
guilty
G-C-G
stains.
2
The dying thief rejoiced to see That fountain in his day; And there may I, though vile as he, Wash all my sins away: Wash all my sins away, Wash all my sins away; And there may I, though vile as he, Wash all my sins away.
The dying thief rejoiced to see
That fountain in his day;
And there may I, though vile as he,
Wash all my sins away:
Wash all my sins away,
Wash all my sins away;
And there may I, though vile as he,
Wash all my sins away.
GThe
dying thief
C
rejoiced
to
G
see
That fountain in his day;
And
G
there
may I, though
C
vile
as
G
he,
Wash all my
D7
sins
G
away:
Wash all my
G7
sins
C
away,
Wash
G
all
my sins
D-D7
away;
And
G
there
may I, though
C
vile
as
G
he,
Wash all my
D7
sins
G-C-G
away.
3
Dear dying Lamb, Thy precious blood Shall never lose its power, Till all the ransomed ones of God Be saved, to sin no more: Be saved, to sin no more, Be saved, to sin no more; Till all the ransomed ones of God, Be saved to sin no more.
Dear dying Lamb, Thy precious blood
Shall never lose its power,
Till all the ransomed ones of God
Be saved, to sin no more:
Be saved, to sin no more,
Be saved, to sin no more;
Till all the ransomed ones of God,
Be saved to sin no more.
GDear
dying Lamb, Thy
C
precious
G
blood
Shall never lose its
D-D7
power,
Till
G
all
the ransomed
C
ones
of
G
God
Be saved, to
D7
sin
no
G
more:
Be saved, to
G7
sin
no
C
more,
Be
G
saved,
to sin no
D-D7
more;
Till
G
all
the ransomed
C
ones
of
G
God,
Be saved to
D7
sin
no
G-C-G
more.
4
E’er since by faith I saw the stream Thy flowing wounds supply, Redeeming love has been my theme, And shall be till I die: And shall be till I die, And shall be till I die; Redeeming love has been my theme, And shall be till I die.
E'er since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die:
And shall be till I die,
And shall be till I die;
Redeeming love has been my theme,
And shall be till I die.
GE'er
since by faith I
C
saw
the
G
stream
Thy flowing wounds supply,
GRedeeming
love has
C
been
my
G
theme,
And shall be
D7
till
I
G
die:
And shall be
G7
till
I
C
die,
And
G
shall
be till I
D-D7
die;
GRedeeming
love has
C
been
my
G
theme,
And shall be
D7
till
I
G-C-G
die.
5
When this poor lisping, stammering tongue Lies silent in the grave, Then in a nobler, sweeter song, I’ll sing Thy power to save: I’ll sing Thy power to save, I’ll sing Thy power to save; Then in a nobler, sweeter song, I’ll sing Thy power to save.
Praise Him!! His precious blood shall never lose its power. This power is working in us all day to accomplish His desire in us, may we all give Him the liberty within us.
I love this song. It's common in our church as a song and it's so true God washes our sins away each time and it's a powerful song to get our church up shouting, clapping and singing over and over in one service.
I believe only the angels in heaven can record how many souls this 17th Century Hymn has blessed. The spirit of Bro. William Cowper will rejoice to see how the work of Jesus Christ at Calvary, His resurrection and ascension have been glorified and kept fresh in the mind of people of goodwill all over the world.
11 years ago, this song took me to Jesus Christ. I love this song.
Now I am preparing to serve Africa, die for all African and their recovery. I am Korean. So the mission is easy to me and i'm very happy to be with it. Because our country had recovered from Japanese imperialism, poverty and darkness without gospel. Thanks America, your missionary saved many Koreans from the curse of hell.
William Cowper suffered from deep depression for most of his life. In 1764 he found himself within the walls of an institution for the mentally ill. There in the asylum, William Cowper found Christ through reading the Bible.
Despite his emotional pain, or perhaps because of it, Cowper produced literature of amazing insight. He is still renowned in literary circles as on of England's greatest poets.
This hymn written about 1770 is based on Zechariah 13:1. - Great Songs of Faith by Brown and Norton
The original 5th verse is the same words, but reverse order of sentences:
Then in a nobler, sweeter song,
I'll sing Thy pow'r to save,
When this poor lisping, stammering tongue
Lies silent in the grave,
Lies silent in the grave,
Lies silent in the grave;
When this poor lisping, stammering tongue
Lies silent in the grave.
The beginning of the original 5th verse connected very well to the end of verse 4. This was followed by a final 6th verse:
Lord, I believe Thou hast prepared,
unworthy though I be,
For me a blood-bought free reward,
a golden harp for me!
’Tis strung and tuned for endless years,
and formed by power divine,
To sound in God the Father’s ears
no other name but Thine.
Many evangelicals probably do not like the 6th verse because of the "golden harp". Without the 6th verse, the original 5th verse would end the song with "lies silent in the grave". Not an uplifting way to end. So the sentence order in the 5th verse was reversed.
I like the revised song, but I like the original better. The 5th verse takes you low and the final verse fills you with a special hope. I also like that the verse 6 ending does not have the repeat. It makes for variety and a fitting conclusion. Besides, the overcoming Christians are given harps (I think symbolic, which is the meaning Cowper gives it also) in Rev. 15:2; 14:2; cf. 5:8.
The lyrics presented here in verse five do appear to be the ones that William Cowper published, according to several sources that I researched. Note: There are some publications that make a small change in verse four, with the first line starting as: "For since by faith..." rather than "E'er since by faith.."
There is also an additional verse, sometimes used, which is perhaps better forgotten, as it cites acquiring "a golden harp." Such an unscriptural verse detracts from the sentiment of the song. As published here, it seems to encapsulate the experience of a "saved one:"
As a child, I remember singing the last verse of this song differently. I remember seeing it different in the old hymnals. "Then in a nobler, sweeter song, I'll sing Thy power to save, when this poor lisping, stammering tongue lies silent in the grave. Which is correct???
SpaltenZwei Spalten benötigen einen breiteren BildschirmDieses Lied wird einspaltig angezeigt, weil seine Strophen nicht nummeriert sind.
Design
Stil
Liednummern
Lied ansagen
There is a fountain filled with blood
h100644There is a fountain filled with blood37947ee4ce69facb077b29703a7fd81297ee7667f2ce5dbd06c7b76012bd3a0f7311e88434d3e1f3https://www.hymnal.net/dedecomplete lyrics archive