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我的詩歌列表

關於簡譜

所有步驟
  1. 數字就是音階中的音
  2. 「1=C」告訴你從哪裡開始
  3. 圓點讓音變高或變低
  4. 每個音唱多久
  5. 0 表示休止符
  6. 小節線與拍號
  7. 弧線：延音線與連音線
  8. 歌詞寫在數字下面
  9. 反復記號與 1. 2. 結尾
  10. 小調：「6=A」
  11. 綜合練習：一句詩歌
  12. 自我檢測
  13. 在詩歌上試試看

數字就是音階中的音

簡譜（Jianpu，简谱）用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理：一次學一個小步驟，並在任何例子上按播放，邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符，每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級：do re mi fa sol la ti。7 之後，音階又從 1 重新開始。

七個數字和它們的唱名。按播放，每當數字亮起就唱出它的唱名。
跟著唱：do re mi fa sol，再唱回 do。

只要會唱 do re mi，就已經會唱 1 到 7 的每一個數字。點一下任何數字，就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示，這叫做首調：數字 1（do）就是 C 音，其他數字都由它往上數。1=G 表示 do 是 G，整首曲子就高了一些。其他都不變：同樣的數字畫出同樣的旋律形狀，只是整體變高或變低。

1=C：do 就是 C。
1=G：同樣的數字，從較高的音開始。

找不到 C？在鋼琴上，它是兩個黑鍵左邊的那個白鍵。你也可以不管字母，從自己嗓音舒適的音開始唱：旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度，下方加一點表示低八度，兩點就是兩個八度。沒有圓點就是中音區，也就是大部分旋律所在的音域。唱名不變，只是音高改變。

同一個數字的三種高度：下方加點、不加點、上方加點。
一段往上爬的旋律：從低音 sol 開始，到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子，每打一下就是一拍。單獨的數字是一拍，所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍：每打一下拍子唱一個數字。

增時線（短橫線）讓音拉長

每一條短橫線多加一拍。5 唱兩拍，3 唱四拍。

下方的減時線讓音變短

一條底線是半拍，所以兩個帶底線的數字合起來是一拍。（兩條底線是四分之一拍。）

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半，短短的 3 補滿第二拍。

0 表示休止符

0 是休止符，停頓一拍。繼續數拍子、繼續打拍子，但不要唱。0 後面的增時線會讓停頓變長，就像它讓音拉長一樣。

唱 1 3 5，安靜一拍，再唱下來。休止符也會亮起，讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節，每個小節的拍數都一樣。開頭的兩個小數字叫拍號，例如 4/4 或 3/4，說明每小節有幾拍：4/4 是每小節四拍，3/4 是三拍。每小節的第一拍最強，唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4：數 1 2 3 4，1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4：數 1 2 3，1 2 3，像圓舞曲的感覺。

弧線：延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字，這是延音線：只唱一次，並把兩個音的長度合起來唱。如果連接的是不同的數字，這是連音線：這些音唱在同一個字上，從一個音滑到下一個音。

延音線：5 只唱一次，延續過小節線，一共六拍。
連音線：「祂」這個字唱兩個音，先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節（中文是一個字），寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完，下一個數字繼續唱。如果某個數字下面沒有字，它屬於弧線或增時線：繼續唱目前那個字。

由左到右閱讀，每個數字對應一個字：一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭，從對應的 |: 記號（如果沒有，就從頭）再唱一遍。有時反復會有兩個結尾：第一次唱第 1 結尾；反復時跳過它，改唱第 2 結尾。

播放看看：你會聽到第 1 結尾、反復，再接第 2 結尾。注意亮起的位置會跳回去。

小調：「6=A」

小調的歌聽起來通常比較莊重或溫柔，譜面標示的是像 6=A 這樣的記號，而不是 1=C。它表示數字 6（la）是主音，這裡是 A。數字的唱名不變；旋律只是以 6 為歸宿，常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6（la）開始，也在 6 結束，也就是主音。聽聽它比較暗的色彩。

綜合練習：一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試，每當一個數字亮起就唱出對應的歌詞。

1=G，4/4 拍。先休止三拍，第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題，不計分也沒有壓力。點選答案就能立刻看到對錯的原因，隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思？

在 1=G 之下，數字 1 是哪個音？

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的，所以現在就可以試試。

  1. 看看譜面左上方：調號，例如 1=D，以及拍號，例如 3/4。
  2. 找到第一個數字，把它唱出來。然後由左到右跟著數字，看下面的歌詞，每個數字唱一個字。按播放器裡的播放，邊看邊聽錄音。
  3. 數字上方的字母（C、G7）是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱，請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜（或先在和弦譜頁籤選簡譜）。有簡譜行的詩歌，每一行數字會隨著錄音捲動到畫面上，同時跳動的小球跟著歌詞走；其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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Lord, Thou hast shown the mystery

Union with Christ Identified with His Death and Resurrection

English488
1
Lord, Thou hast shown the mystery,
How on the Cross I died with Thee;
I need no other pow’r or way
That I may triumph day by day.
2
That cross of Thine is also mine,
Into my life its light doth shine;
When I believe I’m dead with Thee,
The world has lost its pow’r o’er me.
3
Since I am crucified with Thee,
From sin and self I am set free;
How can I still enjoy the world
Or seek its vanities unfurled?
4
I take my place, dear Lord, with Thee
Upon the cross of Calvary.
Thy life and power then are mine,
Since Thou and I in oneness twine.
5
Since Thou didst come to slay the foe,
His work and power to overthrow,
I too can overcome in Thee
And prove Thy mighty pow’r in me.
6
Yet, for the vict’ry we rely
Upon the death which Thou didst die;
We tread the path which Thou hast trod
Until we reach the goal in God.
7
My death with Thee I now believe
And all its meaning would receive.
Thy death more deeply show to me,
That from my flesh I may be free.
8
I long to win as Thou hast won,
To reign with Thee when Thou dost come.
If we the cross will gladly bear,
Then in Thy glory we will share.

Copyright Living Stream Ministry. Used by permission.

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Un Hermano

十二月 1, 2025

THE MYSTERY OF GOD’S WILL

Verses 3 through 14 of Ephesians chapter one are actually one long sentence. Therefore, we should not isolate any verse, clause, or phrase from the whole sentence. Verse 5 says that God has predestinated us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will. The praise of the glory of God’s grace spoken of in verse 6 is the issue of the sonship in verse 5 . Sonship is altogether a matter of grace. God’s grace makes us sons of God. The Spirit of the Son, the life of the Son, the position of the Son, the image of the Son, the completion of sonship, and the inheritance of all that God is in the sonship are all matters of grace. As we have pointed out, grace is God Himself. God Himself has come to accomplish everything for us that we may be His sons with the full sonship. With this grace God has graced us in the Beloved (v. 6).

I. THE MYSTERY HAVING BEEN HIDDEN

THROUGH THE AGES

In this message we come to the mystery of God’s will. God’s will has a mystery, a mystery that has been hidden through the ages (3:5 ; Col. 1:26). The universe is a mystery. Why is there a heaven, and why does the earth exist? Why are there so many millions of items in the universe? Why is man here on earth? All these questions are mysteries and have given rise to many different philosophies. The mystery, which is the will of God, has been made known to the church through the apostles. A will is an intention, and the will of God is God’s intention. God’s intention is intimately related to the desire of His heart. Thus, the mystery of the universe is a matter of God’s will, which is related to the desire of God’s heart. We need to know the mystery, the will of God, and the desire of God’s heart.

The mystery of the universe is the church, and the church is a group of people into whom God is working Himself. Eventually, the church will be fully saturated with God and will consummately become the holy city, the New Jerusalem. The church will not only be saturated with God but also mingled with Him. This does not mean, however, that we shall become the Godhead. No, this is neither what we say nor what we mean. Nevertheless, as those who are being saturated with God and mingled with Him, we shall become the very expression of God. The New Jerusalem will be the corporate expression of God. As we have pointed out a number of times, both God on the throne (Rev. 4:3) and the New Jerusalem (Rev. 21:11) have the appearance of jasper. This means that the entire city has the appearance of God and is the expression of God. This is the mystery of the universe.

Life-study of Ephesians
Message 7 The Mystery of God's Will
(LSM)

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Un Hermano

十二月 1, 2025

II. CLOSING THE AGE

At the sounding of the seventh trumpet, not only will the great tribulation be ended, but also this age will be closed. The mystery of God will be finished (10:7), and the kingdom of the world will become the kingdom of our Lord and of His Christ (11:15). Then another age, the age of the kingdom, the millennium, will begin.

Life-Study of Revelation
Message 28 The Seventh Trumpet
(LSM)

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Maria L

Fremont, California, United States

二月 14, 2025

Praise the Lord! The Lord was willing and even glad to take up His cross, for He knew the joy set before Him. The cross is not a suffering: the cross is termination that we can now partake of His willingness to take up the cross, we will not complain, we will not murmur, and we will not speak about. We will simply bear it in our daily life for the building of the church. Hallelujah! 😀

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Brian Adamo

San Diego, CA, United States

八月 7, 2024

What a release! What a freedom! To finally die experientially in Him frees us to live Him to meet His goal! We are always looking for another way to be victorious rather than the releasing way of Christ marvelous death. We died in Him on Calvary but now, based on the fact of His death, we die daily through the power of His resurrection!

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