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我的詩歌列表

關於簡譜

數字就是音階中的音

簡譜(Jianpu,简谱)用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理:一次學一個小步驟,並在任何例子上按播放,邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符,每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級:do re mi fa sol la ti。7 之後,音階又從 1 重新開始。

七個數字和它們的唱名。按播放,每當數字亮起就唱出它的唱名。
跟著唱:do re mi fa sol,再唱回 do。

只要會唱 do re mi,就已經會唱 1 到 7 的每一個數字。點一下任何數字,就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示,這叫做首調:數字 1(do)就是 C 音,其他數字都由它往上數。1=G 表示 do 是 G,整首曲子就高了一些。其他都不變:同樣的數字畫出同樣的旋律形狀,只是整體變高或變低。

1=C:do 就是 C。
1=G:同樣的數字,從較高的音開始。

找不到 C?在鋼琴上,它是兩個黑鍵左邊的那個白鍵。你也可以不管字母,從自己嗓音舒適的音開始唱:旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度,下方加一點表示低八度,兩點就是兩個八度。沒有圓點就是中音區,也就是大部分旋律所在的音域。唱名不變,只是音高改變。

同一個數字的三種高度:下方加點、不加點、上方加點。
一段往上爬的旋律:從低音 sol 開始,到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子,每打一下就是一拍。單獨的數字是一拍,所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍:每打一下拍子唱一個數字。

增時線(短橫線)讓音拉長

每一條短橫線多加一拍。5 唱兩拍,3 唱四拍。

下方的減時線讓音變短

一條底線是半拍,所以兩個帶底線的數字合起來是一拍。(兩條底線是四分之一拍。)

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半,短短的 3 補滿第二拍。

0 表示休止符

0 是休止符,停頓一拍。繼續數拍子、繼續打拍子,但不要唱。0 後面的增時線會讓停頓變長,就像它讓音拉長一樣。

唱 1 3 5,安靜一拍,再唱下來。休止符也會亮起,讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節,每個小節的拍數都一樣。開頭的兩個小數字叫拍號,例如 4/4 或 3/4,說明每小節有幾拍:4/4 是每小節四拍,3/4 是三拍。每小節的第一拍最強,唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4:數 1 2 3 4,1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4:數 1 2 3,1 2 3,像圓舞曲的感覺。

弧線:延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字,這是延音線:只唱一次,並把兩個音的長度合起來唱。如果連接的是不同的數字,這是連音線:這些音唱在同一個字上,從一個音滑到下一個音。

延音線:5 只唱一次,延續過小節線,一共六拍。
連音線:「祂」這個字唱兩個音,先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節(中文是一個字),寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完,下一個數字繼續唱。如果某個數字下面沒有字,它屬於弧線或增時線:繼續唱目前那個字。

由左到右閱讀,每個數字對應一個字:一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭,從對應的 |: 記號(如果沒有,就從頭)再唱一遍。有時反復會有兩個結尾:第一次唱第 1 結尾;反復時跳過它,改唱第 2 結尾。

播放看看:你會聽到第 1 結尾、反復,再接第 2 結尾。注意亮起的位置會跳回去。

小調:「6=A」

小調的歌聽起來通常比較莊重或溫柔,譜面標示的是像 6=A 這樣的記號,而不是 1=C。它表示數字 6(la)是主音,這裡是 A。數字的唱名不變;旋律只是以 6 為歸宿,常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6(la)開始,也在 6 結束,也就是主音。聽聽它比較暗的色彩。

綜合練習:一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試,每當一個數字亮起就唱出對應的歌詞。

1=G,4/4 拍。先休止三拍,第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題,不計分也沒有壓力。點選答案就能立刻看到對錯的原因,隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思?

在 1=G 之下,數字 1 是哪個音?

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的,所以現在就可以試試。

  1. 看看譜面左上方:調號,例如 1=D,以及拍號,例如 3/4。
  2. 找到第一個數字,把它唱出來。然後由左到右跟著數字,看下面的歌詞,每個數字唱一個字。按播放器裡的播放,邊看邊聽錄音。
  3. 數字上方的字母(C、G7)是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱,請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜(或先在和弦譜頁籤選簡譜)。有簡譜行的詩歌,每一行數字會隨著錄音捲動到畫面上,同時跳動的小球跟著歌詞走;其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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I heard the voice of Jesus say

Assurance and Joy of Salvation Satisfied with Christ

English323
1
I heard the voice of Jesus say,
“Come unto Me, and rest;
Lay down, thou weary one, lay down
Thy head upon My breast.”
I came to Jesus as I was,
Weary, and worn, and sad;
I found in Him a resting-place,
And He has made me glad.
2
I heard the voice of Jesus say,
“Behold, I freely give
The living water: thirsty one,
Stoop down, and drink, and live.”
I came to Jesus, and I drank
Of that life-giving stream;
My thirst was quenched, my soul revived,
And now I live in Him.
3
I heard the voice of Jesus say,
“I am this dark world’s Light;
Look unto Me, thy morn shall rise,
And all thy day be bright.”
I looked to Jesus, and I found
In Him my Star, my Sun;
And in that Light of life I’ll walk
Till trav’lling days are done.

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Fyne

Saskatoon, Saskatchewan, Canada

六月 7, 2024

This morning I just felt I needed more grace from the Lord to get strength to finish strong after being with Him for about 50 years. Getting weaker in the body and being affected spiritualy, I remembered this hymn. After singing, I felt strengthed again. The Lord also gave me the scripture JH 1:16_ And of His fullness have all we received, and grace for grace. May the Lord keep us on the firing line to the end. Amen.

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Asaah Daniel

Antwerpen, Belgium

五月 21, 2023

Inner reflections of the goodness of God in my life and that of my family. May your name be magnified.

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Ana Lara

Storrs, Connecticut, United States

八月 23, 2022

Horatius Bonar of Scotland possessed the gift of producing vital and lasting spiritual verse more than any other writer of his generation.

He inherited some of his poetic gifts from his grandfather, a clergyman who wrote several hymns, and it is told of Horatius that hymns used to “come to him” while riding on railroad trains.

Born in 1808 in Edinburgh, he was about 40 years old when he came back from a successful pastorate at Kelso to the city of his home and Alma Mater, and became Chalmers’ successor as minister of the Chalmers Memorial Church.

The peculiar richness of Bonar’s sacred songs very early created for them a warm welcome in Christian circles, and any spiritual lyric or poem with his name attached to it was sure to be read.

Dr. Bonar died in Eddingburg, July 31, 1889. Writing of the hymn, “I heard the voice, ” Dr. David Breed calls it “one of the most ingenious hymns in the language, ” referring to the fact that the invitation and response exactly split each stanza between them—song followed by counter song. “Ingenious” seems hardly the right word for division so obviously natural and almost automatic. It is simple art beauty that a poet of culture makes by instinct.

The old melody of “Evan,” long a favorite and since known everywhere through the popularity given to it in the Gospel Hymns has been in many collections connected with the words. It is a good congregational psalmody, and suited to the sentiment, taking line by line, but it divides its stanzas into quatrains, which breaks the continuity. “Evan“ was composed by Dr. Mason in 1850 from a song written 4 years earlier by Reverend William Henry Havergal, Cannon of Avenue Worcester Cathedral, England. He was the father of Francis Ridley Havergal.

The more ancient “Athens, ” by Felice Giardini (1716-1796), author of the “Italian Hymn, ” is used by many communities for Bonar’s hymn. It is a simple tune and the involuntary accent of its sextuple time, exactly reproducing the easy Iambic of the verses made it popular, and many old singers today will only use this music with “I heard the voice of Jesus say. ”

“Vox Jesu, ” from the Adante is one of the quartets of Louis Spohr (1784-1859), is a psalm-tune with good harmony, but not much feeling.

An excellent tune for all the shades of expression in the hymn is the arrangement by Hubert P. Main from Franz Abt—in A flat, triple time. It is gentle music throughout the first 15 bars, in alternate duet and quartet, utters the voice of Jesus with accent of the lines and the second portion completes the harmony in glad, full chorus—the answer of the human heart.

“Vox Dilecti” by Dr Dykes, goes even further and writes the Master’s Voice in B flat minor—which is a sweeter tune than a sad one. it is a tune of striking chords, but its shift of key to G natural (major) after the first four lines seems more for a choir performance than for a congregational hymn.

Louis Spohr was Director of the Court Theater Orchestra in Casellas, Prussia in the first half of the 1800’s. He was a well respected composer of vocal and instrumental music and one of the greatest violinists of Europe.

Hubert Platt Main was born in Ridgefield, CT, Aug. 17, 1839. He read music at sight when he was only 10 years old, and at 16 began writing hymn-tunes. He was assistant compiler with both Bradbury and Woodbury in their various publications, and in 1869 became bookmaker of the firm of Biglow and Main. As music editor in the partnership he superintended the publication of more than 500 music books, and other services.

(Brown and Butterworth)

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Gi Ayuba

Lagos, Nigeria

一月 7, 2022

Jesus is always near us to bring us to His rest

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Carol Brewer

Robins, IA, United States

十月 18, 2021

Thank you! That song really blessed me.

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Chawalee

Buffalo Mills, PA, United States

四月 22, 2021

What a blessing to sing this hymn this morning as I wake up here in Pennsylvania! I sang this hymn many times as a child of missionaries in India. And it is just as true in my seventies with dementia settling in as it was as a child, if not more so!!!

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Akachukwu Obiefuna

Osogbo, Osun State, Nigeria

五月 22, 2020

May God be praised for revealing this wonderful words to us at such a time like this.

The tune is divine, the lyrics are inspired by the Holy Ghost. Look and live. Wow! I'm awed.

Thank you O God. I love you.

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Essien Favour

Lagos, Nigeria

五月 11, 2020

Oh, how refreshing this hymn is to my soul. I've found in him a resting place and he has made me glad.

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Ana Lara

United States

二月 5, 2020

This hymn points to three of the Lord’s personal invitations to mankind, which are followed by human responses and their spiritual results:

Stanza one-Come to Me (Matthew 11:28); I came, I found rest and gladness.

Stanza two-Drink of My Living Water

(John 4:10, 13-14); I came, drank, and life revived.

Stanza three-Look Upon My Light ( John 8:12); I looked and shall henceforth walk in that light.

The music for this text, was written in 1868 by John B. Dykes, noted English musician of the nineteenth century. The hymn tune’s name, “Vox Dilecti, ” is Latin for “Voice of the Beloved. ” As is true of all of Dykes’ tunes, this music is characterized by the expressive quality of the typical Romanticism of that era.

He also wrote the music for hymns such as “Holy, Holy, Holy” (No. 6), “Jesus the Very thought of Thee” (No. 209) and “Father to Thee A Joyful Song We Raise” (No. 52).

Horatius Bonar is by many considered to be one of Scotland’s most gifted evangelical ministers and hymn writers. He was born on December 19, 1908 in Edinburgh, Scotland.

In 1843, He became active in promoting the Free Church Movement because a split had occurred in the established Church of Scotland. Bonar was a man who had great energy and ability. He was a zealous

soul-winner, scholar of the Scriptures, and eloquent Presbyterian preacher.

One of his tracts, “Believe and Live, ” had more than a million copies published. Bonar wrote approximately 600 hymns, 100 of which are still used today.

“I Heard the Voice of Jesus Say” is considered his finest hymn. It first appeared in his collection “Hymns, Original and Selected” in 1846 and later in his “Hymns of the Faith and Hope” in 1862 with the title “The Voice from Galilee. ”

Bonar wrote this hymn while pastoring the Presbyterian Church at Kelso, Scotland. He had a love for children and was burdened that they learn about Christ and His person at an early age. Even though he had a simple writing style, his hymns contain deep spiritual truths.

Horatius Bonar died on July 31, 1889 and is buried beside his wife in Canongate Kirkyard.

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Avril Sime

Rochester, Kent, United Kingdom

二月 2, 2020

Listening to Premier Christian Radio Hearts and Hymns Sunday8. 40 heard the author’s story. He and his wife lost 5 babies but here we have his response what a comfort and encouragement to be a Pilgrim don't give up Christ has you in mind!

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