O how deep and how far-reaching

B91 C130 CB152 E152 F27 G152 K130 LSM31 P79 R114 S76 T152
1
O how deep and how far-reaching
  Is Thy love, dear Lord, to me!
Far beyond my pow’r to fathom,
  Deeper than the deepest sea!
It has caused Thee death to suffer
  And to me Thyself impart,
That in Thee I might be grafted
  And become of Thee a part.
2
Who can tell of all the wonders
  Which Thy love for me has wrought,
Yet the greatest of these wonders
  Is that Thou to me art brought.
Oh! to me Thy love has given
  All Thou art as my supply;
As true life I now may share Thee
  And Thy riches e’er enjoy.
3
Lord, Thy love is the expression
  Of Thy loving self divine,
Making life so full of meaning,
  Harmonized with God’s design.
Grace of life, how all-sufficient,
  Is my portion day by day;
I’m the object of Thy favor
  And Thy sweetness taste alway.
4
What from Thee can separate me?
  Thou wilt love me to the end!
Oh! Thy love is so prevailing,
  E’en Thyself with me to blend!
We two one will be for ever;
  I am Thine and Thou art mine!
This will be my testimony:
  In Thy love we’ll ever twine!

Copyright Living Stream Ministry. Used by permission.

35

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七月 26 2025
Un Hermano

Apprehending the breadth,

length, height, and depth of Christ

Once the Lord has made His home in our hearts, Paul continues to say, the result is that we are “full of strength to apprehend with all the saints what the breadth and length and height and depth are” (Eph. 3:18). Here the breadth, length, height, and depth refer to the breadth, length, height, and depth of the universe. Who can tell how wide is the breadth, how long is the length, how high is the height, and how deep is the depth of the universe? We all know that many, many solar systems constitute one galaxy, and many, many galaxies constitute the universe. The universe is boundless, and its breadth, length, height, and depth are also limitless. These dimensions are the dimensions of Christ; Christ is such an unlimited One. When Christ makes His home in our hearts for us to experience and enjoy, we find that this Christ, into whom we believe and whom we enjoy, know, and experience, is boundless and unsearchable.

Knowing the knowledge-surpassing love

of Christ in our experience

Verse 19a says, “To know the knowledge-surpassing love of Christ. ” According to the context, this means that due to the Lord’s making His home in us, we can experience Him as the unsearchable One. Immediately we can also know His love; that is, we know that His love surpasses human knowledge and understanding. It is very strange that on the one hand, Christ’s love surpasses human understanding, but on the other hand, we can know it. Man can neither know nor understand this love, yet we who allow the Lord to make His home in us can know and experience it. According to our intellect, Christ’s love is knowledge-surpassing, and our mind can never understand it; according to our experience in our spirit, however, we can know it.

The Economy of God and the Mystery

of the Transmission of the Divine Trinity,

Chapter 7 (LSM)

七月 26 2025
Un Hermano

John 6:63 says:

It is the Spirit who gives life;

the flesh profits nothing;

the words which I have spoken to you

are spirit and are life.

The life that is in the Word includes a great deal. It includes holiness, love, humility, kindness, and patience. Life includes all the divine attributes and all the human virtues. We cannot exhaust the richness of life. Who can tell the riches of life? There is no need to speak of the divine life, for even the life in a carnation seed is very rich. It may be a tiny seed with seemingly a small amount of life in it, but it grows. As the carnation seed grows and blossoms, you can see the richness of life. All the riches are in the life. I ask you to consider the life we have, the life we touch. What riches are in the divine life! I have the full assurance to say that all the riches of God are in the church because the Word is in the church and the Word brings life. This life includes all the rich attributes, virtues, and qualities. As long as we have life, we have the riches. Do not try to be humble, for humility is like a bird. If you try to catch it, it flies away. Do not try to love your wife or to submit to your husband. You cannot do it. Simply take the Word. The Word brings life,

How can we have life? Simply take the Word and life comes. When life comes, every good thing comes with it. In this life is the humility and beauty of a human being. Since God created man in His image, there certainly is beauty in humanity. But this beauty of humanity can only be found in the divine life, and the divine life is in the divine Word. When the Word comes, life comes, and beauty comes with the life. Look at the church people; everyone is handsome and beautiful. If the same people were not in the church life, they would have the appearance of scorpions, turtles, or monkeys. I have truly fallen in love with the church people. Even the older ones are so lovely. This beauty, this loveliness, comes from life, and life comes from the Word. When God speaks, life is there. This life is so rich.

Life-study of Hebrews

Message 2 (LSM)

六月 29 2025
Nathan Sanchez

Placentia, California, United States

Lord, Thy love is the expression

Of Thy loving self divine,

Making life so full of meaning,

Harmonized with God’s design.

Grace of life, how all-sufficient,

Is my portion day by day;

I’m the object of Thy favor

And Thy sweetness taste alway. ❤️

五月 18 2025
Nicole Ho

Ann Arbor, Michigan, United States

Lord, in this love we become one in You.

五月 9 2025
Maria L

Fremont, California, United States

Hallelujah, nothing can separate us from the love of God which is in Christ Jesus! Lord, we open to Your intercession. Have a way in us. Conform us to Your image! Praise the Lord! We need to be constrained by the love of Christ to be more than conquerors in all things! 😀

三月 23 2025
Misty Guyo

Lucena City, Quezon, Philippines

Higit kaysa dagat lalim

Umabot pa sa akin

Sarili Mo'y ibinigay

Upang Kita'y mataglay

三月 2 2025
Catherine C

London, United Kingdom

What from Thee can separate me?

Thou wilt love me to the end!

Oh! Thy love is so prevailing,

E’en Thyself with me to blend!

We two one will be for ever;

I am Thine and Thou art mine!

This will be my testimony:

In Thy love we’ll ever twine!

Amen amen

十一月 23 2024
Zamira

Tirana, Albania

Nothing can separate me from God! He is love!

六月 16 2024
Catherine C

London, United Kingdom

.. is my portion day by day

六月 9 2024
Anna Tai

Santa Cruz, CA, United States

O how deep and how far-reaching

Is Thy love, dear Lord, to me!

It has caused Thee death to suffer

And to me Thyself impart,

That in Thee I might be grafted

And become of Thee a part.

Concerning Thou Become Me, and I Become Thee in Stanza 4 of Hymn #130 in Chinese

In His way of redemption God's desire is that His Son would become us and that we would become His sons in Him. The Bible clearly says that the Lord became flesh (John 1:14). We are flesh. The apostle Paul says, "To me, to live is Christ" (Phil. 1:21). When Paul first met the Lord, the Lord asked him, "Why are you persecuting Me?" (Acts 9:4). At that time Saul was persecuting the Lord's disciples (v. 1), but the Lord said that Saul was persecuting Him. This is because the disciples and the Lord were one. In the Lord's eyes they were the same as the Lord Himself. The criticizing ones say that it is correct to speak of God becoming a man but that it is wrong to say that "God becomes me." They further assert, "Although Paul said, 'To me, to live is Christ, ' he would not dare say, 'I am Christ. '" I wish to ask: Is not God becoming a man the same as God becoming me or us? Am I not a man? Are we not men? Does "To me, to live is Christ" not mean that I become Christ? If the disciples whom Saul persecuted had not become the Lord, how could the Lord say to him, "Why are you persecuting Me?"

The criticizers say that a dangerous deduction can be made from the phrase "Thou become me, and I become Thee" in hymn #130 in Chinese. Certainly it is always dangerous to make unreasonable deductions from words taken out of context. When we say, "I become Thee," we are not saying that we are Christ in the sense of His Godhead and sovereign Lordship. The criticizers are interpreting these words without regard to context. If we interpret in this way, then the first stanza of hymn #366 in Chinese (Hymns, #477 in English), which says, "The Cross on Golgotha, / Will never save thy soul," could also be considered as "dangerous." According to their plain meaning, the Cross on Golgotha is the cross of the Lord, and it is wrong to say that the cross cannot save us. However, according to the context, the writer is saying that the Lord's cross must become our subjective experience; otherwise, we will not know the subjective experience of salvation. Furthermore, the first stanza of hymn #26 in Chinese (Hymns, #38 in English) says, "E'en heav'n itself no richer knows / Than Jesus and His blood." If one interprets this line without any regard to its context, this line is also wrong, because God is greater than the blood in heaven. However, we know that the writer's intention was to describe the importance of the Lord's blood. If we interpret words without regard to context simply in order to find fault, we will lose the blessing. We should use our best efforts to understand the poetic meaning of the words in order to gain benefit from them.

After the overcomer conference in Hangchow in the autumn of 1934, the attendants of the conference went to Shanghai for a short stay. One day everyone went to Chao Feng Garden in Shanghai to pray. After praying, a few of us sat down with Brother Nee for fellowship. Someone suddenly asked Brother Nee, "The chorus in hymn #362 in Chinese says, 'Always walk on the narrow way of the cross, / Where my Savior died for me. ' This is not quite correct, because the Lord died on Mount Calvary, not on the narrow way of the cross." Brother Nee looked at him but did not say anything. When I heard the way he asked the question, I thought, "This person is interpreting the words according to their literal meaning but without any regard to context. Dying on Mount Calvary is the same as dying on the narrow way of the cross. Mount Calvary is included in the narrow way of the cross. The way that he strictly interprets the meaning of the words could become a problem in the future." Little did I know that what I felt that day would become a reality!

...Paul clearly says in Galatians 2:20, "It is no longer I who live, but it is Christ who lives in me." In Philippians 1:21 he also says, "To me, to live is Christ." On the other hand, the Lord says in John 15:5, "I am the vine; you are the branches." The branches of a vine are part of the vine. Likewise, we as branches are part of the Lord as the vine. This is the meaning of "Thou become me, I become Thee."

Furthermore, 1 Corinthians 12:12 says, "As the body is one and has many members, yet all the members of the body, being many, are one body, so also is the Christ." Here we see that Christ is the Body. Hence, in Thou become me, I become Thee, the I may not refer only to an individual. In writing poetry I can also mean we. On the other hand, it is sometimes necessary to eliminate certain words, because poetry is limited by word usage. Nevertheless, we should all understand that we are the Body of Christ and that as the Body, we are Christ and Christ is we.

Finally, since Christ is all, Christ must be the real me. Let me ask you, "Is Christ you?" You must say, "Yes, Christ is me because Christ is all, and I am included in all!" I am not something negative. As a human being, I am something positive, so Christ is surely the real me. Thank and praise the Lord that Christ is the real us! In Him we see God, and in Him we also see ourselves! Do you have the boldness to say that Christ is the real you? The last two lines of stanza 4 of Hymn #130 in the Chinese hymnal say, "Thou became me, and I became Thee: / 'Tis Thy love to the uttermost!" Since the first part of that line says, "Thou became me," it naturally follows that the second part should say, "I became Thee." Some have opposed this, saying, "To say that Christ became us may be all right because Christ became flesh. However, if we say that we have become Christ, that means that we have become God. Is this not blasphemy?" I do not know what kind of mind those opposing people have. Would it not be ridiculous for someone to say that four plus four equals eight but that eight does not equal four plus four? The Bible says that we are members of the Body of Christ. Suppose I said, "This arm is a member of this brother, but it is not this brother himself. Therefore, when I hit this member, I am not hitting this brother himself." This kind of logic does not make any sense. We have all become members of Christ, so how can we not be Christ? Not only so, 1 Corinthians 12 says explicitly that the Body is Christ: "For even as the body is one and has many members, yet all the members of the body, being many, are one body, so also is the Christ" (v. 12). The Christ here is the Body. Therefore, to say "Thou became me, and I became Thee" is not heresy. Furthermore, the Lord Jesus said that He is the vine and that we are the branches (John 15:5). The branches are included in the vine. We may even say that the branches are the vine.

This is the wonder of wonders and the mystery of mysteries—that Christ is all. If we all would know Christ to such an extent, how noble we would be! Christ is me, and I am Christ! He is Christ in me. Is God in the Bible? Then who is God? God is Christ. Is Jehovah in the Scriptures? Then who is Jehovah? Jehovah is Christ. Is the Father in the Bible? Then who is the Father? The Father is Christ (Isa. 9:6). Is the Son in the Scriptures? Then who is the Son? The Son is Christ! Is the Spirit in the Bible? Then who is the Spirit? The Spirit is Christ (1 Cor. 15:45b). Is man in the Scriptures? Then who is the real man? The real man is Christ. Are you in the Bible? Then who is the real you? The real you is Christ! Hallelujah! Christ is all. Christ is not only all in the new man but also all in the whole universe.

This hymn says that the Lord's love has blended us with Him and made us one with Him. This is the highest plane of love. The real blessing in God's New Testament economy is that Christ has made Himself one with us and has made us one with Him. First Timothy 3:16 speaks of the great mystery of godliness, which is the manifestation of God in the flesh. We are the flesh, yet God made us, the flesh, His expression. The church is the Body of Christ, and the Body of Christ is the fullness of the One who fills all in all (Eph. 1:22b-23). This fullness is Christ's expression. What a wonder it is that God made us men of flesh His expression!

Piano Hymns

詳細資料

Praise of the Lord
His Love
Witness Lee (1905-1997) 傳記
Thomas John Williams (1869-1944)
F小調
4/2
8.7.8.7.D.
6671767712176

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