關於簡譜

慢速

所有步驟

數字就是音階中的音
「1=C」告訴你從哪裡開始
圓點讓音變高或變低
每個音唱多久
0 表示休止符
小節線與拍號
弧線：延音線與連音線
歌詞寫在數字下面
反復記號與 1. 2. 結尾
小調：「6=A」
綜合練習：一句詩歌
自我檢測
在詩歌上試試看

數字就是音階中的音

簡譜（Jianpu，简谱）用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理：一次學一個小步驟，並在任何例子上按播放，邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符，每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級：do re mi fa sol la ti。7 之後，音階又從 1 重新開始。

1=C

1do2re3mi4fa5sol6la7ti

七個數字和它們的唱名。按播放，每當數字亮起就唱出它的唱名。

1=C

1do2re3mi4fa5sol4fa3mi2re1do–

跟著唱：do re mi fa sol，再唱回 do。

只要會唱 do re mi，就已經會唱 1 到 7 的每一個數字。點一下任何數字，就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示，這叫做首調：數字 1（do）就是 C 音，其他數字都由它往上數。1=G 表示 do 是 G，整首曲子就高了一些。其他都不變：同樣的數字畫出同樣的旋律形狀，只是整體變高或變低。

1=C

1do2re3mi–

1=C：do 就是 C。

1=G

1do2re3mi–

1=G：同樣的數字，從較高的音開始。

找不到 C？在鋼琴上，它是兩個黑鍵左邊的那個白鍵。你也可以不管字母，從自己嗓音舒適的音開始唱：旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度，下方加一點表示低八度，兩點就是兩個八度。沒有圓點就是中音區，也就是大部分旋律所在的音域。唱名不變，只是音高改變。

1=C

1低1中1高

同一個數字的三種高度：下方加點、不加點、上方加點。

1=C

5sol1do3mi5sol1do–

一段往上爬的旋律：從低音 sol 開始，到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子，每打一下就是一拍。單獨的數字是一拍，所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

1=C

5555

四個數字、四拍：每打一下拍子唱一個數字。

增時線（短橫線）讓音拉長

1=C

5–3–––

每一條短橫線多加一拍。5 唱兩拍，3 唱四拍。

下方的減時線讓音變短

1=C

1353–

一條底線是半拍，所以兩個帶底線的數字合起來是一拍。（兩條底線是四分之一拍。）

附點讓音延長一半

1=C

532–

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半，短短的 3 補滿第二拍。

0 表示休止符

0 是休止符，停頓一拍。繼續數拍子、繼續打拍子，但不要唱。0 後面的增時線會讓停頓變長，就像它讓音拉長一樣。

1=C

13505310

唱 1 3 5，安靜一拍，再唱下來。休止符也會亮起，讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節，每個小節的拍數都一樣。開頭的兩個小數字叫拍號，例如 4/4 或 3/4，說明每小節有幾拍：4/4 是每小節四拍，3/4 是三拍。每小節的第一拍最強，唱的時候稍微加重。一條粗細並列的雙線表示結束。

1=C

4412345–––

4/4：數 1 2 3 4，1 2 3 4。每小節的第一拍聽起來稍微大聲一點。

1=C

341235––321

3/4：數 1 2 3，1 2 3，像圓舞曲的感覺。

弧線：延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字，這是延音線：只唱一次，並把兩個音的長度合起來唱。如果連接的是不同的數字，這是連音線：這些音唱在同一個字上，從一個音滑到下一個音。

1=C

44135–5–––

延音線：5 只唱一次，延續過小節線，一共六拍。

1=C

5讚美3祂21主–

連音線：「祂」這個字唱兩個音，先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節（中文是一個字），寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完，下一個數字繼續唱。如果某個數字下面沒有字，它屬於弧線或增時線：繼續唱目前那個字。

1=C

1一1閃5一5閃6亮6晶5晶–

由左到右閱讀，每個數字對應一個字：一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭，從對應的 |: 記號（如果沒有，就從頭）再唱一遍。有時反復會有兩個結尾：第一次唱第 1 結尾；反復時跳過它，改唱第 2 結尾。

1=C

4412345–––432–1–––

播放看看：你會聽到第 1 結尾、反復，再接第 2 結尾。注意亮起的位置會跳回去。

小調：「6=A」

小調的歌聽起來通常比較莊重或溫柔，譜面標示的是像 6=A 這樣的記號，而不是 1=C。它表示數字 6（la）是主音，這裡是 A。數字的唱名不變；旋律只是以 6 為歸宿，常常也在 6 結束。6=A 與 1=C 使用相同的音。

6=A

446la1do2re3mi2re1do7ti6la6la–––

從 6（la）開始，也在 6 結束，也就是主音。聽聽它比較暗的色彩。

綜合練習：一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試，每當一個數字亮起就唱出對應的歌詞。

1=G

440––1Praise1God,7from6whom5all1bless2ings3flow–

1=G，4/4 拍。先休止三拍，第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題，不計分也沒有壓力。點選答案就能立刻看到對錯的原因，隨時都可以改選別的答案。

點選持續最久的數字。

1=C

–––

答對了！1 後面有三條增時線，所以唱四拍。兩個 5 各只有半拍。不是這個。找找後面接著增時線的數字：每一條增時線多一拍。

點選比第一個 5 高八度的 5。

1=C

正確。上方一點表示高八度。差一點。上方加點是高八度，下方加點是低八度，兩點則是兩個八度。

0 是什麼意思？

沒錯。繼續數拍子，安靜一拍。差一點。0 是休止符：一邊繼續數拍子，一邊停頓一拍。

在 1=G 之下，數字 1 是哪個音？

對。1=G 表示 do 是 G，其他數字由它往上數。不是這個。1= 後面的字母，就是數字 1 所代表的音。

四題都答完了。你現在看得懂簡譜了。接下來，在真正的詩歌上試試看吧。

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的，所以現在就可以試試。

看看譜面左上方：調號，例如 1=D，以及拍號，例如 3/4。
找到第一個數字，把它唱出來。然後由左到右跟著數字，看下面的歌詞，每個數字唱一個字。按播放器裡的播放，邊看邊聽錄音。
數字上方的字母（C、G7）是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
想要有人帶著你唱，請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜（或先在和弦譜頁籤選簡譜）。有簡譜行的詩歌，每一行數字會隨著錄音捲動到畫面上，同時跳動的小球跟著歌詞走；其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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1150 We’re feeding on the living bread 詩歌 · 1151 1152 To Jesus every day we find our hearts are closer drawn

Drink! A river pure and clear that’s flowing from the throne

Experience of Christ As Food and Drink

EnglishE1151

A♭ MajorG Major

半音

顯示

學習

學習記譜法

音高曲線

顯示和弦

展開音符

和弦

重複和弦

和弦顯示

每節後重複副歌

第二語言

文字大小 100%

欄數兩欄需要較寬的螢幕此詩歌的各節沒有編號，因此只以單欄顯示。

外觀

風格

所有設定

提醒:鋼琴錄音的節奏可能與反白標示稍有不同步。

Drink! A river pure and clear that’s flowing from the throne;
Eat! The tree of life with fruits abundant, richly grown;
Look! No need of lamp nor sun nor moon to keep it bright, for
Here there is no night!

GDrink!
 A river pure and clear that's flowing from the throne;

CEat!
 The tree of life with fruits abundant, richly 
G
grown;
Look! No need of 
D
lamp
 nor sun nor 
Em
moon
 to keep it 
G
bright,
 for

CHere
 there 

D7

is
 no 
G-C-G
night!

Do come, oh, do come,
Says Spirit and the Bride:
Do come, oh, do come,
Let him that heareth, cry.
Do come, oh, do come,
Let him who thirsts and will
Take freely the water of life!

GDo
 come, oh, do come,
Says Spirit and the 

G7

Bride:

CDo
 come, oh, do come,
Let him that heareth, 
G
cry.
Do come, oh, 
D
do
 come,
Let 
Em
him
 who thirsts and 
G
will
Take 
C
freely
 the 

D7

water
 of 
G-C-G
life!

Christ, our river, Christ, our water, springing from within;
Christ, our tree, and Christ, the fruits, to be enjoyed therein,
Christ, our day, and Christ, our light, and Christ, our morningstar:
Christ, our everything!

Christ, our river, Christ, our water, springing from within; 
Christ, our tree, and Christ, the fruits, to be enjoyed therein, 
Christ, our day, and Christ, our light, and Christ, our morningstar: 
Christ, our everything! 

GChrist,
 our river, Christ, our water, springing from within;

CChrist,
 our tree, and Christ, the fruits, to be enjoyed 
G
therein,
Christ, our day, and 
D
Christ,
 our light, and 
Em
Christ,
 our 
G
morningstar:

CChrist,
 our 

D7 G-C-G

everything!

Do come, oh, do come,
Says Spirit and the Bride:
Do come, oh, do come,
Let him that heareth, cry.
Do come, oh, do come,
Let him who thirsts and will
Take freely the water of life!

GDo
 come, oh, do come,
Says Spirit and the 

G7

Bride:

CDo
 come, oh, do come,
Let him that heareth, 
G
cry.
Do come, oh, 
D
do
 come,
Let 
Em
him
 who thirsts and 
G
will
Take 
C
freely
 the 

D7

water
 of 
G-C-G
life!

We are washing all our robes the tree of life to eat;
“O Lord, Amen, Hallelujah!”—Jesus is so sweet!
We our spirits exercise, and thus experience Christ.
What a Christ have we!

We are washing all our robes the tree of life to eat; 
"O Lord, Amen, Hallelujah!"—Jesus is so sweet! 
We our spirits exercise, and thus experience Christ. 
What a Christ have we! 

GWe
 are washing all our robes the tree of life to eat;

C"O
 Lord, Amen, Hallelujah!"—Jesus is so 
G
sweet!
We our spirits 
D
exercise,
 and 
Em
thus 

G
experience
 Christ.

CWhat
 a 

D7

Christ
 have 
G-C-G
we!

Do come, oh, do come,
Says Spirit and the Bride:
Do come, oh, do come,
Let him that heareth, cry.
Do come, oh, do come,
Let him who thirsts and will
Take freely the water of life!

GDo
 come, oh, do come,
Says Spirit and the 

G7

Bride:

CDo
 come, oh, do come,
Let him that heareth, 
G
cry.
Do come, oh, 
D
do
 come,
Let 
Em
him
 who thirsts and 
G
will
Take 
C
freely
 the 

D7

water
 of 
G-C-G
life!

Now we have a home so bright that outshines the sun,
Where the brothers all unite and truly are one.
Jesus gets us all together, Him we now display
In the local church.

Now we have a home so bright that outshines the sun, 
Where the brothers all unite and truly are one. 
Jesus gets us all together, Him we now display 
In the local church. 

GNow
 we have a home so bright that outshines the sun,

CWhere
 the brothers all unite and truly are one.
Jesus gets us 
D
all
 together, 
Em
Him
 we now 
G
display

CIn
 the 

D7

local 

G-C-G
church.

Do come, oh, do come,
Says Spirit and the Bride:
Do come, oh, do come,
Let him that heareth, cry.
Do come, oh, do come,
Let him who thirsts and will
Take freely the water of life!

GDo
 come, oh, do come,
Says Spirit and the 

G7

Bride:

CDo
 come, oh, do come,
Let him that heareth, 
G
cry.
Do come, oh, 
D
do
 come,
Let 
Em
him
 who thirsts and 
G
will
Take 
C
freely
 the 

D7

water
 of 
G-C-G
life!

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7 8 9 10 11

六月 1 2009

wendy risso

Rockville, Mayland, United States

六月 1, 2009

This song is a good one to enjoy. Amen! Christ our day and night!

三月 30 2008

Elijah Wong

Maryland, US

三月 30, 2008

This is my favorite song!

一月 31 2007

Bridge

Marianas

一月 31, 2007

I am refreshed as I sing this song!!! I love this song!!

7 8 9 10 11

This dispensing began with Abel and has been increasing throughout the ages until it eventually will reach the economy of the fullness of times. We are getting close to this fullness. If we realize this, we will be beside ourselves with joy. Not even the apostle Paul was as close to the ultimate dispensing as we are. Hallelujah, we all will share in the consummate dispensing! In the Lord's recovery we have in the church life a miniature of that coming dispensation. How wonderful! This is why we enjoy singing these lines from Hymns, #1151:

Drink! A river pure and clear that's flowing from the throne;

Eat! The tree of life with fruits abundant, richly grown;

Look! No need of lamp nor sun nor moon to keep it bright, for

Here there is no night!

Oh, in the church life we drink the water of life and eat of the tree of life! By eating and drinking, we become saturated with God's very life through His dispensing. The more life that is dispensed into us, the higher we rise up. This is the heading up in Christ.

Life-study of Ephesians, msg. 10 (水流職事站)

Although the practice of speaking to one another in psalms, hymns, and spiritual songs is clearly revealed in the New Testament (cf. Col. 3:16), most Christians have never seen it or tried it. Most know only the traditional "Sunday morning service." Even in our meetings, this practice is rare. Psalms, hymns, and spiritual songs are good not only for singing but also for speaking. Hymns, #1151 says, "Drink! A river pure and clear that's flowing from the throne; / Eat! The tree of life... / Do come, oh, do come, / Says Spirit and the Bride." Such hymns are good for speaking to one another.

CWWL, 1977, Vol. 2, The Human Spirit and the Church Revealed in Ephesians, ch. 2 (水流職事站)

The believers' growth in life has a source, and the source is the eternal Word—God in eternity (John 1:1-2; 1 John 1:1) in whom is life (John 1:4a; 1 John 1:2). Singing to the Lord can help us to grow in life by contacting God as the source of life. If we would sing a hymn such as #1151 in Hymns three times every morning for one week, we would be different persons. Instead of being dead and dying, we would be those who are living and growing in the divine life.

The Constitution and the Building Up of the Body of Christ, chapter 3 (水流職事站)

...God, as the second crystal in the writings of John, is unveiled as the fountain (source) of life. I am burdened to present a living, vivid picture of what God is and of how God is to us. In this message I want to stress that God our Father is a fountain. The fountain is the real source, this fountain emerges as a spring, and the spring gushes out a river. In 1977 I went with some other brothers to see the Holy Land. We went to the foothills of Lebanon where there was a fountain and a spring gushing out a river, the river Jordan. This is a good picture of our God.

Very rarely is God presented to people in this way. From now on we should present our God to others in this way in our gospel preaching, not by big congregations but by our speaking to individuals in our functioning as prophets and as sons of God. We should say to people, "Have you ever got to know that God is a fountain, Christ is a spring, and the Spirit is a river?" Many people would open up to us when we preach the gospel in this way. Because they have never heard such a thing, they will want to know more.

Hymns, #1151 speaks of our experience of God the Spirit as a river...

The Crystallization-study of the Gospel of John, chapter 3 (水流職事站)

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分類: Experience of Christ
子分類: As Food and Drink
作詞: M. C.
作曲: Traditional American melody
調: Ab大調
拍子: 4/4
韻律: Peculiar Meter.
詩歌代碼: 5556111233321
經節: 啟示錄 22

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River of living water (2)
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顯示

學習

學習記譜法

音高曲線

顯示和弦

展開音符

和弦

重複和弦

和弦顯示

每節後重複副歌

第二語言

文字大小 100%

欄數兩欄需要較寬的螢幕此詩歌的各節沒有編號，因此只以單欄顯示。

外觀

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