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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

O Master, let me walk with Thee

Service By a Closer Walk with the Lord

English905
1
O Master, let me walk with Thee
In lowly paths of service free;
Tell me Thy secret, help me bear
The strain of toil, the fret of care.
2
Help me the slow of heart to move
By some clear, winning word of love;
Teach me the wayward feet to stay,
And guide them in the Godward way.
3
Teach me Thy patience; still with Thee
In closer, dearer company,
In work that keeps faith sweet and strong,
In trust that triumphs over wrong.
4
In hope that sends a shining ray
Far down the future’s broad’ning way,
In peace that only Thou canst give,
With Thee, O Master, let me live.

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Jack Petrash

Irving, TX, United States

Jun 7, 2024

Believers living Christ (Phil. 1:21 For to me to live is Christ... ) with forbearance are a testimony to those around us. This should open hearts for us to speak Christ.

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Ndidi Aziken

Lekki, Lagos, Nigeria

Mar 12, 2022

Teach and help me dear Lord to walk with you in a closer and dearer way; in faith and strength, for in this world lies a lot of noise, distractions from within.

Help me wait patiently Holy Spirit and guide my steps into pleasing you at all times.

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Oladayo Oladosu

Ibadan, Oyo State, Nigeria

Mai 21, 2021

As I walk through this world of social-spiritual distraction and confusion, help me stay focused on what You have called me to fulfill. Many things are fighting for my attention, only You can stay my heart on You to preach to the wandering souls and stand out for the truth irrespective of the persecutions. Help me dear Lord to be patient to raise Godly generation out of this pervert and corrupt positivism.

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Ana Lara

United States

Mar 29, 2020

This hymn was published in 1876 during a time in history where much emphasis was given to the social Gospel. The Civil War had ended and the United States was in the pangs of the industrial revolution. Because of this the individual was often exploited for the sake of economic progress. Many American clergymen became champions of social causes. One such leader was Washington Gladden, known as one of our country’s finest liberal clergymen.

Washington Gladden was born on a farm in Potts Grove, Pennsylvania, on February 11, 1836. After graduating from Williams College in 1859, he was ordained to the Congregational Churches ministry. While he ministered

in the pulpit, he also spent much time fighting against such political groups as the Tweed Ring which dominated New York’s political corruption in Tamany Hall. Eventually the hall was dismantled in the following elections and “Boss” Tweed served a fifteen year prison sentence. In 1882, Gladden was called to the First Congregational Church in Columbus, Ohio, where he served for thirty-two years. He became a powerful voice in the pulpit as he continued to preach about “the gospel to the social, political and economic life of America and the world. ” He not only preached but was also an influential writer as well as arbitrated in national strikes and disputes. In 1883 he negotiated the Telegraphers’ strike and the Hocking Valley Coal Strike the following year. He believed that it was the Church’s responsibility to “elevate the masses not only spiritually and morally, but to be concerned about their social and economic welfare as well. ”

Throughout his life Gladden was the object of sharp criticism from many leaders of the business world as well the conservative sector of the church. When he attacked John D. Rockefeller for donating $100, 000 for what he believed to be “tainted” money to the Congressional Church Foreign Missions Board, his own denomination turned against him. He also received criticism from conservative clergymen when he preached that the Bible was merely a book of religion. Two original stanzas of this hymn are no longer included reflecting Gladden’s feelings towards those he felt were his persecutors:

O Master let me walk with Thee before the taunting Pharisee;

Help me bear the sting of spite, the men who hide Thy light.

The sore distrust of souls sincere who cannot read Thy judgments clear,

The dullness of the multitude who dimly guess that Thou art good.

The tune “Maryton” was composed by an Anglican minister, H. Percy Smith, for John Keble’s hymn, “Son of My Soul. ” It first appeared in “Church Hymns with Tunes” published in 1874. “O Master, Let Me Walk With Thee” was not meant to be used as a hymn but as a devotional meditation. It first appeared as a poem in a publication called “Sunday Afternoon” of which Gladden was editor under the caption, “Walking with God. ” When it was eventually suggested that the poem be used as a hymn, Dr. Gladden chose the Maryton tune for his text. He is best remembered for this hymn.

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Theresa Wilks

Salina, KS, United States

Dez 28, 2019

Father, 2019 was kind of a rough year. I haven't always looked to You even though I knew I should. Forgive me, dear Father, and as I stand here on the door step of 2020 help me to remember that I can do nothing without You. I am nothing without You. Things are still kind of rough around here and I'm just not sure how much security I have right now. But I do know that whether the days ahead bring good or bad, You are the blessed controller of all things. And because of that I know that You will take care of me & mine regardless of anything that Satan or the world throws at us. Thank You, Father, for bringing this beloved old hymn to my mind and help me to make it my prayer in the coming year. In Jesus' holy name I pray. Amen.

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Robin Quinn

Baltimore, Maryland, United States

Dez 4, 2019

I want to walk with You, Lord God, every step, every day. Keep my mind and spirit tuned to your Holy Spirit, day and night, so Your will becomes my will, Your thoughts become my thoughts, Your way becomes my way. I love and NEED You, Father, ALWAYS.

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Sarah Pam

Abuja, Plateau, Nigeria

Jul 27, 2019

O Lord help me to walk with You. Hold me with Your righteaus right hand. My desire each day is to know You more. Direct my path and teach me the way to follow.

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Istifanus Ariko

Kaduna, Nigeria

Nov 18, 2018

Oh Lord! In accent clear and still, I declare my fraility and fragility! How weak I am, and how this mortal flesh have continually kept me unfit for You and Your service. Please Lord, help me to walk with Theeeeee!

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E Ashu Mbeng

Yaounde, Center, Cameroon

Mai 2, 2018

In peace that only Thou can give..... I need Your peace dear Lord. May Your name be praised Lord Jesus.

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Jean Patience

Kolwezi, Lualaba, Democratic Republic Of Congo

Mai 15, 2017

O Lord, just let me walk with Thee.
Tell me Thy secret, help me bear
The strain of toil, the fret of care.
Help me be better and better for Your glory.
Thank You Lord.
I love You Lord Jesus Christ.

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