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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

It passeth knowledge, that dear love of Thine

Praise of the Lord His Love

English154
1
It passeth knowledge, that dear love of Thine,
My Savior, Jesus; yet this soul of mine
Would of Thy love in all its breadth and length,
Its height and depth, its everlasting strength,
Know more and more.
2
It passeth telling, that dear love of Thine,
My Savior, Jesus; yet these lips of mine
Would fain proclaim to sinners, far and near,
A love which can remove all guilty fear,
And love beget.
3
It passeth praises, that dear love of Thine,
My Savior, Jesus; yet this heart of mine
Would sing that love, so full, so rich, so free,
Which brings a rebel sinner, such as me,
Nigh unto God.
4
But though I cannot sing, or tell, or know
The fullness of Thy love, while here below,
My empty vessel I may freely bring;
O Thou, who art of love the living spring,
My vessel fill.
5
I am an empty vessel—not one thought
Or look of love to Thee I’ve ever brought;
Yet I may come, and come again to Thee,
With this the empty sinner’s only plea,
Thou lovest me.
6
Oh, fill me, Jesus, Savior, with Thy love!
Lead, lead me to the living fount above;
Thither may I, in simple faith draw nigh,
And never to another fountain fly,
But unto Thee.
7
Lord Jesus, when Thee face to face I see,
When on Thy lofty throne I sit with Thee,
Then of Thy love, in all its breadth and length,
Its height and depth, its everlasting strength,
My soul shall sing.

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Jlin

McKinney, TX, United States

Mar 5, 2023

My soul shall sing

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Janet Ubom

Atlanta, Georgia, United States

Mai 7, 2021

One of my favorites. Brings me back to the reality of the gospel!

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Joyce

Thohoyandou, Limpopo, South Africa

Feb 2, 2021

I love this song cause our Father's love is free. Although I come to Him again and again, He accept me . I could sing it over and over again. Amen!

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Princess Jona

Port Shepstone, KwaZulu Natal, South Africa

Okt 28, 2020

I would like to say "when at His lofty Throne I bow the knee" A sinner like me is not worthy to sit with Jesus. I have loved the song since I first sang it at Clarkebury Institution in 1971.

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Analou

Hong Kong

Okt 11, 2020

we praise You Lord Jesus

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Konrad

Mozambique

Mai 10, 2020

My soul shall sing!!

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Francis Y Chow

Anaheim, California, United States

Apr 3, 2020

It passeth knowledge, that dear love of Thine,

My Savior, Jesus; yet this soul of min

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Ana Lara

Storrs, Connecticut, United States

Nov 24, 2019

Mary Shekleton was born in 1827, in Dublin, Ireland. She was taught by her young widowed mother who as a Christian had four small girls to bring up aged between 6 years and 6 months. Mrs. Shekleton was on a steep learning curve growing rapidly in her faith and knowledge of the Bible while praying with and for her daughters as well as reading to and with them God’s word.

Fragile from birth and apparently doomed with tuberculosis, Mary showed spiritual awareness from her earliest years, knowing the

Lord for as long as she could remember.

In 1852 both her tutor and mother were taken by death. Surviving as an invalid, especially from 1861 onwards, close to death and in 1872 Mary worked as secretary of the “Invalid Prayer Union” which she founded later that year. She formed a network of more than 300 household contacts who became her friends by correspondence, news and prayer. The IPU grew from positive responses and later without her knowledge, a letter was published in the journal “ Women’s Work in the Great Spiritual Harvest Field. ” She provided her contacts with some basic practical rules: Scripture reading, prayer topics, a prayerfully chosen prayer motto, and some brief devotional comments. She was fully occupied with this work and sewing for charitable causes; her writing was honest, aware of failure, sometimes witty, always thankful, never gloomy or critical of others, full of nuggets of scriptural truth combined with practical common sense.

Her visits to church were rare because of her condition but they were a delight to her.... to join in public worship with the people of God. “I found myself in the house of God after an absence of nearly 20 years! ”

She appreciated the hills and coastline of Monkstown and Bray just South of Dublin. Once she reluctantly agreed to be photographed for the sake of those who had never seen her countenance before.

By 1883, she had become too weak to continue and died in September of that year. Near the end she would repeat, “Jesus, Thy blood and righteousness, my beauty are, my glorious dress. ” In the following year her sister Margaretta of Kingston, Dublin published “ Chosen Chastened and Crowned—Memorials is Mary Shekleton. ”

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Talakai Finau

Kenai, Alaska, United States

Jul 8, 2019

Tonga Free Wesleyan hymn 535. What a blessing.

Malo

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Itzel Vizcarra

Horizon City, United States

Jan 6, 2019

I am an empty vessel—not one thought
Or look of love to Thee I’ve ever brought;
Yet I may come, and come again to Thee,
With this the empty sinner’s only plea,
Thou lovest me.
We are empty vessels!!

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