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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

Christ delivered me when bound

Praise of the Lord His Love

English155
1
Christ delivered me when bound,
And when bleeding, healed my wound;
Sought me wand’ring, set me right,
Turned my darkness into light.
2
Can a woman’s tender care
Cease towards the child she bare?
Yes, she may forgetful be;
Yet will He remember me.
3
His is an unchanging love,
Higher than the heights above;
Deeper than the depths beneath,
Free and faithful, strong as death.
4
I shall see His glory soon,
When the work of grace is done;
Partner of His throne shall be;
Such is His great love for me!
5
Lord, it is my chief complaint
That my love is weak and faint;
Yet I love Thee, and adore:
Oh for grace to love Thee more.

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Un Hermano

Nov 17, 2025

A. God’s Calling

We are saved, first, through God’s calling. God’s calling is the first thing that God accomplishes in His chosen ones in the initial stage of His full salvation. This is God’s new beginning, in which He calls men out of the created Adamic race and transfers them into the called Abrahamic race, and out of the life of the old creation into the life of the new creation, that the believers may come out of darkness and enter into the marvelous light of God, out of the death-realm of Satan’s darkness into the liferealm of God’s marvelous light, and become a people made holy unto God. It is through God’s calling that we receive God’s salvation. Therefore, we are saved through God’s calling.

Truth Lessons, Chapter 46

Level One, Vol. 4 (LSM)

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Un Hermano

Nov 17, 2025

SUMMARY

God’s calling is a holy calling as well as a heavenly calling. The believers were called with the heavenly calling to possess, partake of, and enjoy the all-inclusive Christ, who is the embodiment of the processed Triune God. Today He is our life and hope; in the future He will be our glory and inheritance. This Christ supplies us with His unsearchable riches and immeasurable dimensions that we may live in the church life and have a walk which is worthy of the heavenly calling. The purpose of God’s calling is that we, the believers, may come out of darkness and enter into the marvelous light of God, out of the death-realm of Satan’s darkness into the life-realm of God’s marvelous light, and be made holy unto God; that we may enter into the fellowship of Christ to enjoy Him as the eternal portion given by God to us; that we may endure the suffering of Christ to follow in His steps and live the life that He lived; that we may enter into the peace of Christ to allow Him to be the Arbitrator for the keeping of the oneness of His Body; that we may obtain the glory of Christ to express the Father in Christ in His fullness, that we may enter into the eternal glory of God to express the God of all grace; and that we may enter into the kingdom of God to reign in it and enjoy the eternal blessing of the eternal life of God to the uttermost.

Truth Lessons,

Chapter 28 Level One, Vol. 3 (LSM)

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Carol N.

Massachusetts, United States

Okt 5, 2025

Reading this hymn in the way the author wrote it is so moving. (See Steve Miller's comment) William Cowper certainly understood God's love toward us. And now I'm seeing more His love towards me!

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James Smith

Mansfield, Ohio, United States

Mai 23, 2024

I love the author’s complaint in verse five.

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Steve Miller

Detroit, Michigan, United States

Jun 3, 2016

William Cowper wrote these beautiful words after he had gone through a time of severe depression and was comforted through words of Jesus in Scripture.

Cowper was born in his father's rectory at Berkhamstead. His mother died when he was a frail child. His father was disappointed in this sickly lad, so he sent him off to boarding school to be rid of him. There Cowper was intimidated and beaten by other boys. The teachers also did their share of beating him. At the age of 18 William was ready to go up to London to prepare for a law career. Reading law, his mind broke. His friends put him in a private asylum, which was a great kindness. There he met a caretaker, a private nurse or doctor, who ministered to his patients spiritually and physically. Many needed physical and mental healing, but all needed spiritual healing far more. A man or woman, who is mentally alert and of sound health spiritually, can stand much physical suffering.

Night after night Cowper put his head under his covers and wailed, "My sin, oh, my sin. Would God here were a fountain where I could cleanse them." Faithful Mr. Cotton assured him that Jesus died for his sins, and that indeed there is a fountain opened in the house of David for sin and for uncleanness. (Zech 13:1). Young Cowper felt that though God had saved others, William Cowper was forsaken of God and man. The prayers of saintly Mr. Cotton did comfort him many nights. Then, one day as Cowper read his New Testament, these words in Romans 3 were God's message to his soul: "Being justified freely by His grace, through the redemption that is in Christ Jesus, whom God has sent forth to be a propitiation through faith in his blood, to manifest His righteousness." "Immediately the Sun of Righteousness shone upon me. I saw the sufficiency of the atonement which He had made, my pardon in His blood, and a full and complete salvation."

When Cowper died, his nephew said that he seemed troubled some time before, then a beautiful smile lighted his face as from the Sun of Righteousness Himself. He exclaimed, "O, I am not shut out of heaven after all! Hallelujah, what a thought. What a Savior!" - Hymn Stories by Wilbur Konkel

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Cowper wrote this hymn mostly in the first person, as though Jesus is speaking to the singer and listener. There is an additional stanza before stanza 1 above which introduces the speaking:

-----------
1a. Hark, my soul, it is the Lord!
’Tis thy Savior, hear His Word;
Jesus speaks, and speaks to thee,
"Say, poor, sinner, lovest thou Me?"
----
1.“I delivered thee when bound,
And, when bleeding, healed thy wound;
Sought thee wandering, set thee right,
Turned thy darkness into light.
--------

2. “Can a woman’s tender care
Cease toward the child she bare?
Yes, she may forgetful be,
Yet will I remember thee.
-----------

3. “Mine is an unchanging love,
Higher than the heights above,
Deeper than the depths beneath,
Free and faithful, strong as death.
-----------

4. "Thou shalt see My glory soon,
When the work of grace is done;
Partner of My throne shalt be:
Say, poor sinner, lovest thou Me?"
----------------

5. same as last stanza above

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