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我的詩歌列表

關於簡譜

所有步驟
  1. 數字就是音階中的音
  2. 「1=C」告訴你從哪裡開始
  3. 圓點讓音變高或變低
  4. 每個音唱多久
  5. 0 表示休止符
  6. 小節線與拍號
  7. 弧線：延音線與連音線
  8. 歌詞寫在數字下面
  9. 反復記號與 1. 2. 結尾
  10. 小調：「6=A」
  11. 綜合練習：一句詩歌
  12. 自我檢測
  13. 在詩歌上試試看

數字就是音階中的音

簡譜（Jianpu，简谱）用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理：一次學一個小步驟，並在任何例子上按播放，邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符，每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級：do re mi fa sol la ti。7 之後，音階又從 1 重新開始。

七個數字和它們的唱名。按播放，每當數字亮起就唱出它的唱名。
跟著唱：do re mi fa sol，再唱回 do。

只要會唱 do re mi，就已經會唱 1 到 7 的每一個數字。點一下任何數字，就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示，這叫做首調：數字 1（do）就是 C 音，其他數字都由它往上數。1=G 表示 do 是 G，整首曲子就高了一些。其他都不變：同樣的數字畫出同樣的旋律形狀，只是整體變高或變低。

1=C：do 就是 C。
1=G：同樣的數字，從較高的音開始。

找不到 C？在鋼琴上，它是兩個黑鍵左邊的那個白鍵。你也可以不管字母，從自己嗓音舒適的音開始唱：旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度，下方加一點表示低八度，兩點就是兩個八度。沒有圓點就是中音區，也就是大部分旋律所在的音域。唱名不變，只是音高改變。

同一個數字的三種高度：下方加點、不加點、上方加點。
一段往上爬的旋律：從低音 sol 開始，到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子，每打一下就是一拍。單獨的數字是一拍，所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍：每打一下拍子唱一個數字。

增時線（短橫線）讓音拉長

每一條短橫線多加一拍。5 唱兩拍，3 唱四拍。

下方的減時線讓音變短

一條底線是半拍，所以兩個帶底線的數字合起來是一拍。（兩條底線是四分之一拍。）

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半，短短的 3 補滿第二拍。

0 表示休止符

0 是休止符，停頓一拍。繼續數拍子、繼續打拍子，但不要唱。0 後面的增時線會讓停頓變長，就像它讓音拉長一樣。

唱 1 3 5，安靜一拍，再唱下來。休止符也會亮起，讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節，每個小節的拍數都一樣。開頭的兩個小數字叫拍號，例如 4/4 或 3/4，說明每小節有幾拍：4/4 是每小節四拍，3/4 是三拍。每小節的第一拍最強，唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4：數 1 2 3 4，1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4：數 1 2 3，1 2 3，像圓舞曲的感覺。

弧線：延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字，這是延音線：只唱一次，並把兩個音的長度合起來唱。如果連接的是不同的數字，這是連音線：這些音唱在同一個字上，從一個音滑到下一個音。

延音線：5 只唱一次，延續過小節線，一共六拍。
連音線：「祂」這個字唱兩個音，先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節（中文是一個字），寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完，下一個數字繼續唱。如果某個數字下面沒有字，它屬於弧線或增時線：繼續唱目前那個字。

由左到右閱讀，每個數字對應一個字：一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭，從對應的 |: 記號（如果沒有，就從頭）再唱一遍。有時反復會有兩個結尾：第一次唱第 1 結尾；反復時跳過它，改唱第 2 結尾。

播放看看：你會聽到第 1 結尾、反復，再接第 2 結尾。注意亮起的位置會跳回去。

小調：「6=A」

小調的歌聽起來通常比較莊重或溫柔，譜面標示的是像 6=A 這樣的記號，而不是 1=C。它表示數字 6（la）是主音，這裡是 A。數字的唱名不變；旋律只是以 6 為歸宿，常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6（la）開始，也在 6 結束，也就是主音。聽聽它比較暗的色彩。

綜合練習：一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試，每當一個數字亮起就唱出對應的歌詞。

1=G，4/4 拍。先休止三拍，第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題，不計分也沒有壓力。點選答案就能立刻看到對錯的原因，隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思？

在 1=G 之下，數字 1 是哪個音？

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的，所以現在就可以試試。

  1. 看看譜面左上方：調號，例如 1=D，以及拍號，例如 3/4。
  2. 找到第一個數字，把它唱出來。然後由左到右跟著數字，看下面的歌詞，每個數字唱一個字。按播放器裡的播放，邊看邊聽錄音。
  3. 數字上方的字母（C、G7）是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱，請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜（或先在和弦譜頁籤選簡譜）。有簡譜行的詩歌，每一行數字會隨著錄音捲動到畫面上，同時跳動的小球跟著歌詞走；其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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The essence of the Kingdom is

The Kingdom Its Reality

English944
1
The essence of the Kingdom is
A life that’s under heaven’s rule,
A life whose nature is divine
With Christ experienced in full.
2
Such is this life: in spirit poor,
With heart repentant, mourning, meek,
Which is to others merciful
And purely God Himself doth seek;
3
As sons of God the peace to make,
For righteousness e’en suffering pain;
Reviled and hurt for Jesus’ sake,
Exceeding joyfulness to gain;
4
As salt to kill corruption rife,
In darkness shining as the light,
In heart and action right and true,
In perfect love to claim no right.
5
This life self-glory doth renounce
And ever for God’s kingdom prays;
It trusts in God for every need
And seeks His kingdom first always.
6
’Tis strict with self, with others kind,
And always dealing with the Lord;
It ever does the Father’s will
And acts according to His word.
7
To Satan it does not give ground,
Nor to the world, or self, or sin,
But seeks beneath the heaven’s rule
God’s full authority to win.
8
’Tis such a life which subjugates
All things with pow’r to God’s behest;
The time it hastens when the Lord
Will here His kingdom manifest.

Copyright Living Stream Ministry. Used by permission.

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Sylvester Chatman

Saint Louis, MO, United States

二月 22, 2026

"Joseph's life under the heavenly vision was the life of the kingdom of the heavens described in Matthew 5, 6, and 7. According to the constitution of the heavenly kingdom revealed in these chapters in Matthew, our anger must be subdued and our lust must be conquered (Matt. 5:21-32). If we claim to be the kingdom people yet we cannot subdue our anger or conquer our lust, we are finished. Instead of being in the kingdom, we are on the seashore. We are those giving vent to our anger and indulging in lust. But all the kingdom people subdue their anger and conquer their lust. This is the kingdom life.

In the kingdom life today, kings are being trained. We, the kingdom people in the kingdom life, are being trained to be kings, to be Josephs, to be the reigning aspect of the mature life. For this, we must subdue our anger and conquer our lust. What a wonderful picture Joseph's life is of our experience today! Day by day we are subduing our anger and conquering our lust. Instead of agreeing with our anger or cooperating with our lust, we reject our anger and condemn our lust because we are the reigning aspect of the mature life. We have the constitution of Christ within us, and we are being prepared to reign as kings.

A life like Joseph's always has the presence of the Lord (Gen. 39:2-5, 21-23). Wherever the presence of the Lord is, there is authority. If you have the presence of the Lord, the authority of the Lord will be with you. For example, in captivity Daniel had Jehovah's presence; therefore, Jehovah's authority was with him. Even a child in a family may have the Lord's presence and therefore be the genuine authority in that family. In the case of Joseph, Potiphar, an officer in Pharaoh's palace, was in control of things. Eventually, however, Potiphar was under Joseph's control because Joseph had Jehovah's presence. Also consider Joseph's experience in prison. Although there was a ruler over the prison, eventually, this ruler was not the actual ruler. Instead, Joseph, a prisoner who had the presence of God, became the ruler. Both in Potiphar's house and in the prison, Joseph became king.

Wherever the constitution of Christ goes with the presence of God, there will be the reigning part. In the coming kingdom it will be this part that will be the co-kings with Christ in the kingdom of the heavens. Thus, the reigning aspect of the mature life is a life that always enjoys the presence of the Lord. The authority in this universe is the Lord Himself. Wherever His presence is, there is authority, the ruling power. As long as we have the Lord's presence, we have authority, even if we are in prison. Although we may be prisoners, we will eventually become rulers. We will rule wherever we are. This indicates that we are the reigning aspect of the mature life."

(Joseph - The Reigning Aspect of a Mature Believer; Chapter 2; pg. 28-29)

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A Sister

United States

三月 7, 2025

A blest song regarding the kingdom life. Praise God he rules.

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Maria L

Fremont, California, United States

三月 6, 2025

May we enthrone the Lord in the center of our being so that, out of His throne, there will be a river of water flowing out to nourish us and also water others for God’s building!

Hallelujah, out of the throne of God set up in our being flows a river of water of life to water us, nourish us, and supply us! 😀

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A Brother

United States

六月 17, 2019

This life self-glory doth renounce and ever for God’s kingdom prays; It trusts in God for every need and seeks His kingdom first always. ” I read the first message of the Life-Study of John and a sentence caught my attention. It said, “Life is the Triune God dispensed and wrought into our being”. Further on in the message it says that this life transforms us. I just like the fact that the kingdom life renounces self-glory and when put in the context of the Life-Study of John receives the Triune God which in turn transforms us. Praise the Lord!

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