跳到內容
hymnal.net
hymnal.net
我的詩歌列表

關於簡譜

數字就是音階中的音

簡譜(Jianpu,简谱)用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理:一次學一個小步驟,並在任何例子上按播放,邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符,每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級:do re mi fa sol la ti。7 之後,音階又從 1 重新開始。

七個數字和它們的唱名。按播放,每當數字亮起就唱出它的唱名。
跟著唱:do re mi fa sol,再唱回 do。

只要會唱 do re mi,就已經會唱 1 到 7 的每一個數字。點一下任何數字,就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示,這叫做首調:數字 1(do)就是 C 音,其他數字都由它往上數。1=G 表示 do 是 G,整首曲子就高了一些。其他都不變:同樣的數字畫出同樣的旋律形狀,只是整體變高或變低。

1=C:do 就是 C。
1=G:同樣的數字,從較高的音開始。

找不到 C?在鋼琴上,它是兩個黑鍵左邊的那個白鍵。你也可以不管字母,從自己嗓音舒適的音開始唱:旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度,下方加一點表示低八度,兩點就是兩個八度。沒有圓點就是中音區,也就是大部分旋律所在的音域。唱名不變,只是音高改變。

同一個數字的三種高度:下方加點、不加點、上方加點。
一段往上爬的旋律:從低音 sol 開始,到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子,每打一下就是一拍。單獨的數字是一拍,所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍:每打一下拍子唱一個數字。

增時線(短橫線)讓音拉長

每一條短橫線多加一拍。5 唱兩拍,3 唱四拍。

下方的減時線讓音變短

一條底線是半拍,所以兩個帶底線的數字合起來是一拍。(兩條底線是四分之一拍。)

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半,短短的 3 補滿第二拍。

0 表示休止符

0 是休止符,停頓一拍。繼續數拍子、繼續打拍子,但不要唱。0 後面的增時線會讓停頓變長,就像它讓音拉長一樣。

唱 1 3 5,安靜一拍,再唱下來。休止符也會亮起,讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節,每個小節的拍數都一樣。開頭的兩個小數字叫拍號,例如 4/4 或 3/4,說明每小節有幾拍:4/4 是每小節四拍,3/4 是三拍。每小節的第一拍最強,唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4:數 1 2 3 4,1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4:數 1 2 3,1 2 3,像圓舞曲的感覺。

弧線:延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字,這是延音線:只唱一次,並把兩個音的長度合起來唱。如果連接的是不同的數字,這是連音線:這些音唱在同一個字上,從一個音滑到下一個音。

延音線:5 只唱一次,延續過小節線,一共六拍。
連音線:「祂」這個字唱兩個音,先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節(中文是一個字),寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完,下一個數字繼續唱。如果某個數字下面沒有字,它屬於弧線或增時線:繼續唱目前那個字。

由左到右閱讀,每個數字對應一個字:一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭,從對應的 |: 記號(如果沒有,就從頭)再唱一遍。有時反復會有兩個結尾:第一次唱第 1 結尾;反復時跳過它,改唱第 2 結尾。

播放看看:你會聽到第 1 結尾、反復,再接第 2 結尾。注意亮起的位置會跳回去。

小調:「6=A」

小調的歌聽起來通常比較莊重或溫柔,譜面標示的是像 6=A 這樣的記號,而不是 1=C。它表示數字 6(la)是主音,這裡是 A。數字的唱名不變;旋律只是以 6 為歸宿,常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6(la)開始,也在 6 結束,也就是主音。聽聽它比較暗的色彩。

綜合練習:一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試,每當一個數字亮起就唱出對應的歌詞。

1=G,4/4 拍。先休止三拍,第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題,不計分也沒有壓力。點選答案就能立刻看到對錯的原因,隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思?

在 1=G 之下,數字 1 是哪個音?

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的,所以現在就可以試試。

  1. 看看譜面左上方:調號,例如 1=D,以及拍號,例如 3/4。
  2. 找到第一個數字,把它唱出來。然後由左到右跟著數字,看下面的歌詞,每個數字唱一個字。按播放器裡的播放,邊看邊聽錄音。
  3. 數字上方的字母(C、G7)是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱,請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜(或先在譜頁籤選簡譜)。有簡譜行的詩歌,每一行數字會隨著錄音捲動到畫面上,同時跳動的小球跟著歌詞走;其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

在獨立頁面開啟本指南

已達下載上限

Of the Father’s love begotten

Praise of the Lord His Divinity

English60
1
Of the Father’s love begotten,
Ere the worlds began to be,
He is Alpha and Omega,
He the source, the ending He,
Of the things that are and have been,
And that future years shall see,
Evermore and evermore.
2
This is He whom they in old time
Chanted of with one accord,
Whom the voices of the prophets
Promised in their faithful word;
Now He shines, the long-expected;
Let creation praise its Lord,
Evermore and evermore.
3
O ye heights of heav’n, adore Him;
Angel hosts, His praises sing;
All dominions, bow before Him,
And extol our Lord and King.
Let no tongue on earth be silent,
Every voice in concert ring,
Evermore and evermore.
4
Christ, to Thee, with God the Father,
And, with Holy Ghost, to Thee,
Hymn and chant and high thanksgiving,
And unwearied praises be;
Honor, glory, and dominion,
And eternal victory,
Evermore and evermore.

Delete Comment

要刪除此留言嗎?此動作無法復原。

Un Hermano

八月 19, 2025

CHRIST BEING THE FIRST AND THE LAST,

THE ALPHA AND THE OMEGA

In Revelation 22:13 Christ declares that He is “the First and the Last. ” Christ is not only the First but also the Last. The First indicates that none is before Him, and the Last that none is after Him. In the same verse Christ also says that He is “the Alpha and the Omega. ” Alpha and Omega are the first and last letters of the Greek alphabet. That Christ is the Alpha and Omega means that He is every letter in the spiritual alphabet. He is not only the first letter and the last letter but also all the letters in between. In God’s economy Christ is everything. We are not, but Christ is; we are nothing, but He is everything; and we cannot be anything, but He can be all things.

Enjoying the All-inclusive Christ
as the Life-giving Spirit
for the Fulfillment of God's
Eternal Purpose:
Chapter 2 (LSM)

閱讀更多
Un Hermano

八月 19, 2025

THE LORD HAVING BEGUN

A GOOD WORK AND COMPLETING IT

The work of overcoming is initiated by the Lord ( Phil. 1:6 ). In fact, both the initiation, continuation, and consummation of the overcoming life are from the Lord Himself; we have nothing to do with them. The Lord’s name is Alpha and Omega ( Rev. 1:8 ). Alpha refers to the beginning, whereas Omega refers to the end. He is the only One from beginning to end. He is the beginning of everything and the end to everything. He is the initiation of the overcoming life, as well as the consummation of the overcoming life. Hence, the overcoming life is abiding. Someone asked once, “What is victory? ” I responded, “Victory is just Christ. ” Let me ask: Does Christ remain the same? Of course He does. He is the One who remains the same from the beginning to the end. Everything will pass away, but the Lord will remain forever. This afternoon we have to declare that our experience is just Christ Himself. He has done everything. All our experiences are centered upon Christ. We experience victory through faith in Christ. Yet from beginning to end, even our faith is just Christ Himself. It has nothing to do with ourselves. All we have to do is praise and rejoice. As long as He is the One who begins the work, He will complete it.

Conferences, Messages, and Fellowship (1):

Overcomer Conference in Chuenchow, November 1935

Chapter 17 (LSM)

閱讀更多
Un Hermano

八月 19, 2025

7. The Alpha and the Omega

In addition to being the First and the Last, and the beginning and the end, Christ is the Alpha and the Omega ( Rev. 22:13a ). We may be troubled by these terms and think that they are repetitious and that the beginning, the First, and the Alpha are the same and that the end, the Last, and the Omega are the same. But this is not a matter of repetition but of different aspects. Being the first does not necessarily mean that one is the beginning. Being the first simply means that one is the first and that prior to that one there was nothing. However, to be the beginning does not mean only that one is the first but that also one has begun something. What, then, is the difference between the Alpha and the beginning? A certain thing may be the beginning, but it may have neither the content nor the continuation. For Christ to be the Alpha and the Omega means that He is the complete content and continuation. As the Alpha and Omega, the first and last letters of the Greek alphabet, Christ is also every other letter in the alphabet. This means that Christ is the content and continuation of God’s operation, for He is not only the beginning and the ending but also the Alpha and the Omega.

The Conclusion of the
New Testament:
God, Christ, and the Spirit,
Volume 1 Message 24 (LSM)

閱讀更多
Sanjay Maisi

Delhi, India

十一月 24, 2024

He is Alpha and Omega,

He the source, the ending He, Amen.

閱讀更多
Steve Miller

Detroit, Mi, United States

十二月 12, 2013

Aurelius Clemens Prudentius grew up in Spain, becoming a lawyer and judge. In 379 he was invited to Rome to become part of the emperor's staff. He was fascinated by Rome with its new Christian churches and the tombs of the martyrs. Christianity had been legalized earlier that century and was now the official religion of the empire.

Despite his early enthusiasm, Prudentius soon grew weary of public life. He felt he had become too self-centered, so, in 395 he forsook his worldly position and entered a monastery. There he wrote several devotional and practical works. A few fragments like this have been translated and set to music. - Great Songs of Faith by Brown & Norton

閱讀更多
Steve Miller

Detroit, MI, United States

八月 2, 2013

Here are additional stanzas:

Between stanzas 1 & 2:

-------------------
At His Word the worlds were framèd;
He commanded; it was done:
Heaven and earth and depths of ocean
in their threefold order one;
All that grows beneath the shining
Of the moon and burning sun,
evermore and evermore!
-------------------------
Before the last stanza:
------------------------
Righteous judge of souls departed,
righteous King of them that live,
On the Father’s throne exalted
none in might with Thee may strive;
Who at last in vengeance coming
Sinners from Thy face shalt drive,
evermore and evermore!
---------------------------------
Thee let old men, thee let young men,
thee let boys in chorus sing;
Matrons, virgins, little maidens,
with glad voices answering:
Let their guileless songs re-echo,
And the heart its music bring,
evermore and evermore!
-----------------------------------
He is found in human fashion,
death and sorrow here to know,
That the race of Adam’s children
doomed by law to endless woe,
May not henceforth die and perish
In the dreadful gulf below,
evermore and evermore!
-----------------------------
O that birth forever blessèd,
when the virgin, full of grace,
By the Holy Ghost conceiving,
bare the Savior of our race;
And the Babe, the world’s Redeemer,
First revealed His sacred face,
evermore and evermore!

閱讀更多