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我的詩歌列表

關於簡譜

數字就是音階中的音

簡譜(Jianpu,简谱)用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理:一次學一個小步驟,並在任何例子上按播放,邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符,每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級:do re mi fa sol la ti。7 之後,音階又從 1 重新開始。

七個數字和它們的唱名。按播放,每當數字亮起就唱出它的唱名。
跟著唱:do re mi fa sol,再唱回 do。

只要會唱 do re mi,就已經會唱 1 到 7 的每一個數字。點一下任何數字,就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示,這叫做首調:數字 1(do)就是 C 音,其他數字都由它往上數。1=G 表示 do 是 G,整首曲子就高了一些。其他都不變:同樣的數字畫出同樣的旋律形狀,只是整體變高或變低。

1=C:do 就是 C。
1=G:同樣的數字,從較高的音開始。

找不到 C?在鋼琴上,它是兩個黑鍵左邊的那個白鍵。你也可以不管字母,從自己嗓音舒適的音開始唱:旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度,下方加一點表示低八度,兩點就是兩個八度。沒有圓點就是中音區,也就是大部分旋律所在的音域。唱名不變,只是音高改變。

同一個數字的三種高度:下方加點、不加點、上方加點。
一段往上爬的旋律:從低音 sol 開始,到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子,每打一下就是一拍。單獨的數字是一拍,所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍:每打一下拍子唱一個數字。

增時線(短橫線)讓音拉長

每一條短橫線多加一拍。5 唱兩拍,3 唱四拍。

下方的減時線讓音變短

一條底線是半拍,所以兩個帶底線的數字合起來是一拍。(兩條底線是四分之一拍。)

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半,短短的 3 補滿第二拍。

0 表示休止符

0 是休止符,停頓一拍。繼續數拍子、繼續打拍子,但不要唱。0 後面的增時線會讓停頓變長,就像它讓音拉長一樣。

唱 1 3 5,安靜一拍,再唱下來。休止符也會亮起,讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節,每個小節的拍數都一樣。開頭的兩個小數字叫拍號,例如 4/4 或 3/4,說明每小節有幾拍:4/4 是每小節四拍,3/4 是三拍。每小節的第一拍最強,唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4:數 1 2 3 4,1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4:數 1 2 3,1 2 3,像圓舞曲的感覺。

弧線:延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字,這是延音線:只唱一次,並把兩個音的長度合起來唱。如果連接的是不同的數字,這是連音線:這些音唱在同一個字上,從一個音滑到下一個音。

延音線:5 只唱一次,延續過小節線,一共六拍。
連音線:「祂」這個字唱兩個音,先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節(中文是一個字),寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完,下一個數字繼續唱。如果某個數字下面沒有字,它屬於弧線或增時線:繼續唱目前那個字。

由左到右閱讀,每個數字對應一個字:一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭,從對應的 |: 記號(如果沒有,就從頭)再唱一遍。有時反復會有兩個結尾:第一次唱第 1 結尾;反復時跳過它,改唱第 2 結尾。

播放看看:你會聽到第 1 結尾、反復,再接第 2 結尾。注意亮起的位置會跳回去。

小調:「6=A」

小調的歌聽起來通常比較莊重或溫柔,譜面標示的是像 6=A 這樣的記號,而不是 1=C。它表示數字 6(la)是主音,這裡是 A。數字的唱名不變;旋律只是以 6 為歸宿,常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6(la)開始,也在 6 結束,也就是主音。聽聽它比較暗的色彩。

綜合練習:一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試,每當一個數字亮起就唱出對應的歌詞。

1=G,4/4 拍。先休止三拍,第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題,不計分也沒有壓力。點選答案就能立刻看到對錯的原因,隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思?

在 1=G 之下,數字 1 是哪個音?

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的,所以現在就可以試試。

  1. 看看譜面左上方:調號,例如 1=D,以及拍號,例如 3/4。
  2. 找到第一個數字,把它唱出來。然後由左到右跟著數字,看下面的歌詞,每個數字唱一個字。按播放器裡的播放,邊看邊聽錄音。
  3. 數字上方的字母(C、G7)是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱,請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜(或先在和弦譜頁籤選簡譜)。有簡譜行的詩歌,每一行數字會隨著錄音捲動到畫面上,同時跳動的小球跟著歌詞走;其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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A flowing river and a tree

Experience of Christ As Food

English509
1
A flowing river and a tree,
Eden’s outstanding features are,
Man to supply with food and drink
That he may live fore’er.
 
God is in Christ to be my supply,
God as the Spirit nourisheth me;
If upon Christ in spirit I feed,
Filled with His life I’ll be.
2
The tree the glorious Christ does show
As living food to man supplied,
That he God’s riches may enjoy,
Thus to be satisfied.
3
The river does the Spirit show,
Coming man’s spirit to supply,
That with God’s riches he be filled,
Holy to be thereby.
4
The Christ of glory is my life,
He as the Spirit lives in mine,
That I with God be fully blent
And in His image shine.
5
I would exalt this glorious Christ,
Ever the Spirit I’d obey,
Making His glory fully known,
Filled with His grace for aye.

Copyright Living Stream Ministry. Used by permission.

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Anonymous

United States

十月 16, 2026

Praise the Lord !!!!

God as the spirit nourisheth me!!!

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C

London, United Kingdom

八月 26, 2026

Amen amen amen
Hallelujah hallelujah
The Christ of glory is my life,
He as the Spirit lives in mine,
That I with God be fully blent
And in His image shine.

The Father is in the Son, so God is in the Lamb. And the Lamb is the lamp containing God as the light. This is the Lamb-God, the redeeming God. Out of this redeeming God flows the river, signifying the Spirit. In the flow of the river of water of life, the Lamb becomes the tree of life. The Lamb is for redeeming, and the tree is for nourishing. The life-dispensing river circles the entire city as it flows downward from the throne of the Lamb-God in a spiral flowing. This flowing is the dispensing of the Triune God into His chosen people as life and the life supply in fullness for eternity.

The Divine Dispensing of the Divine Trinity
CWWL, 1983, vol. 2 Chapter 10
Glory be to the Lord our God.

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Robert Maniaci

North Fort Myers, FL, United States

二月 28, 2026

God is in Christ to be our supply.

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Un Hermano

十二月 23, 2025

THE RIVER OF WATER OF LIFE PROCEEDING OUT OF THE THRONE OF GOD AND OF THE LAMB

---------------------------

The sixth item we need to consider concerning the New Jerusalem is the river of water of life proceeding out of the throne of God and of the Lamb (22:1). When we have God as light in the redemption of the redeeming One, Christ, and when we are under the authority and recognize the headship and Lordship of Christ, and when we experience the divine nature among us, there is always a flow of life, a living stream, flowing among us. This flowing of the living water is the fellowship of the entire city, and it is the source, the fountain, the well, of the supply for the entire city. Where the flow of the river reaches, there the supply is ministered. This flow of the living stream comes out of the Lordship and the headship realized by us in the redemption of Christ with the light of God. If we give up the headship of the Lord in the church and do not recognize the divine authority, there is no possibility for us to have the living stream flowing among us all the time. Suppose that we as a group of believers come together to realize the oneness of the Body of Christ and try to have the church life, yet whenever we come together, everyone quarrels with one another. If so, do you believe that there is the possibility of having the living stream flowing among us? There is no possibility. As long as the throne of God is gone, the source of the living water is also gone, because the living water comes out of the throne of God. As long as you do not have the headship, the Lordship, of Christ realized in the divine order, you have lost the source of the living water. If we realize the Lordship, the headship, of Christ in the divine authority in the redemption of the redeeming One and in the light of God, the river of living water constantly flows to bring the life supply to us.

What is this river of living water? No doubt, it is a symbol of the Holy Spirit. John 7:37-39 confirms this. In verse 38 the Lord told us that he who believes into Him, as the Scripture said, out of his innermost being shall flow rivers of living water. Then verse 39 says, “This He said concerning the Spirit. ” The Holy Spirit whom the Lord ministers to us is a flowing river of water of life within us. Hence, in the picture of the New Jerusalem there is God the Father as the light, God the Son as the redeeming One, and God the Spirit as the flowing One. Light is with God the Father, redemption is with God the Son, and life is with God the Spirit. Therefore, He is called the Spirit of life (Rom. 8:2). God as life to us is always flowing. First, He flows out in the Son, and then He flows out as the Spirit. He is the light, He accomplished redemption in the Son, and He flows out as the Spirit to be the life supply. Here is the light, the lamp, and the river, and here is the Triune God. The light is the Father, the lamp is the Son, and the river is the Spirit. In the church life, if we realize the headship of Christ in the light by His redemption, we have the Spirit flowing all the time within us and among us as the life supply. This is a requirement for the church life. If we do not have this, we will be thirsty and dried up.

Chapter 13 The Central Thought of God

CWWL, 1963, vol. 2 (LSM)

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Un Hermano

十二月 23, 2025

IN THE DIVINE RIVER

------------------------------

The second aspect of the triune enjoyment is the river of water of life (22:1). This river refers to the Spirit as the consummation of the Triune God. John 7:38-39 indicates that the rivers of living water refer to the Spirit. In Revelation 22:1 there is the throne of God (the Father) and of the Lamb (the Son), out of which flows the river of water of life (the Spirit). God, the Lamb, and the water of life refer to the Trinity. The river is the flowing of the Triune God and the consummate coming out of God. When God flows out, He becomes the river of water of life. When the Triune God reaches us, He is the living water. (See footnotes 1 2 —1 5 in Revelation 22 , Recovery Version. )

This flowing river is the ultimate consummation of the Triune God reaching us. God on the throne in the Lamb reaches the entire city as the flowing river. Today God reaches us by being the life-giving Spirit (1 Cor. 15:45b). God the Father made an eternal plan (Eph. 3:11), He sent the Son, and the Son came with Him (John 8:29) to accomplish His plan on the cross. While He was accomplishing God’s plan on the cross, blood and water issued out of His side (19:34). This is typified in the Old Testament by the cleft rock flowing out the living water (Exo. 17:6). The water signifies the ultimate consummation of the Triune God reaching His redeemed people. In Revelation 22 God in the Lamb flows as the living water to reach His redeemed people.

God's New Testament Economy

Chapter 43 CWWL, 1984, vol. 3

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Iris

Brisbane, Queensland, Australia

九月 13, 2025

Man has spirit as the vessel to receive God. So we need to learn to receive Him with our spirit. Then we also need to learn that God in Christ is the tree of life, to be our supply. When we enjoy Him as our real food, in our being we experience the river flowing. And through this flowing, we are transformed from earth into precious materials for God's building. Praise Him!

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James Smith

Mansfield, Ohio, United States

八月 5, 2025

God is in Christ to be my supply,
God as the Spirit nourisheth me;
If upon Christ in spirit I feed,
Filled with His life I’ll be.
The tree the glorious Christ does show
As living food to man supplied,
That he God’s riches may enjoy,
Thus to be satisfied.

True satisfaction comes from eating the word. We must emphasize eating. This is spiritual. We must eat the fruit of the tree of life. That is Christ and all his riches. Eating is about faith. It comes by the Spirit. There are so many places in the Bible that refer to eating. Bethlehem means the house of bread. Even the manger is a place for food. Christ was the bread that came down from heaven. Remember the important word “ If you eat me, you’ll live by me”. And very importantly, by eating, we are made one. If we don’t eat the Lord, we have no life in us. We must eat Jesus every day! As we grow our mind is renewed to really understand spiritual things.

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James Smith

Mansfield, Ohio, United States

十二月 17, 2024

We would all want to be filled with Christ as our life. But the filling is contingent on our eating and drinking [taking Christ in the word by faith] In Eden we see Gods way to be one with man is by eating and drinking. This was the outstanding feature of the garden. Now we have the Spirit as a river flowing into us and out of us. As we take Christ as food, believing in the Word, we are nourished and strengthened to live by this tree and river. God, Christ is the source of this life. So now the outstanding feature of or whole Christian life and relationship with God is in our spirit taking in His Spirit. This is the way to experience Him and be filled with Him. We must constantly be filled to express Him and make His glory known.

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Catherine Cargill

London, United Kingdom

八月 4, 2024

God is in Christ to be my supply,
God as the Spirit nourisheth me;
If upon Christ in spirit I feed,
Filled with His life I’ll be.
Filled with His life l will be
Amen

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Tony Thomas

Kottayam, Kerala, India

七月 16, 2024

I would exalt this glorious Christ,
Ever the Spirit I’d obey,
Making His glory fully known,
Filled with His grace for aye.

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