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我的詩歌列表

關於簡譜

所有步驟
  1. 數字就是音階中的音
  2. 「1=C」告訴你從哪裡開始
  3. 圓點讓音變高或變低
  4. 每個音唱多久
  5. 0 表示休止符
  6. 小節線與拍號
  7. 弧線：延音線與連音線
  8. 歌詞寫在數字下面
  9. 反復記號與 1. 2. 結尾
  10. 小調：「6=A」
  11. 綜合練習：一句詩歌
  12. 自我檢測
  13. 在詩歌上試試看

數字就是音階中的音

簡譜（Jianpu，简谱）用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理：一次學一個小步驟，並在任何例子上按播放，邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符，每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級：do re mi fa sol la ti。7 之後，音階又從 1 重新開始。

七個數字和它們的唱名。按播放，每當數字亮起就唱出它的唱名。
跟著唱：do re mi fa sol，再唱回 do。

只要會唱 do re mi，就已經會唱 1 到 7 的每一個數字。點一下任何數字，就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示，這叫做首調：數字 1（do）就是 C 音，其他數字都由它往上數。1=G 表示 do 是 G，整首曲子就高了一些。其他都不變：同樣的數字畫出同樣的旋律形狀，只是整體變高或變低。

1=C：do 就是 C。
1=G：同樣的數字，從較高的音開始。

找不到 C？在鋼琴上，它是兩個黑鍵左邊的那個白鍵。你也可以不管字母，從自己嗓音舒適的音開始唱：旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度，下方加一點表示低八度，兩點就是兩個八度。沒有圓點就是中音區，也就是大部分旋律所在的音域。唱名不變，只是音高改變。

同一個數字的三種高度：下方加點、不加點、上方加點。
一段往上爬的旋律：從低音 sol 開始，到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子，每打一下就是一拍。單獨的數字是一拍，所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍：每打一下拍子唱一個數字。

增時線（短橫線）讓音拉長

每一條短橫線多加一拍。5 唱兩拍，3 唱四拍。

下方的減時線讓音變短

一條底線是半拍，所以兩個帶底線的數字合起來是一拍。（兩條底線是四分之一拍。）

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半，短短的 3 補滿第二拍。

0 表示休止符

0 是休止符，停頓一拍。繼續數拍子、繼續打拍子，但不要唱。0 後面的增時線會讓停頓變長，就像它讓音拉長一樣。

唱 1 3 5，安靜一拍，再唱下來。休止符也會亮起，讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節，每個小節的拍數都一樣。開頭的兩個小數字叫拍號，例如 4/4 或 3/4，說明每小節有幾拍：4/4 是每小節四拍，3/4 是三拍。每小節的第一拍最強，唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4：數 1 2 3 4，1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4：數 1 2 3，1 2 3，像圓舞曲的感覺。

弧線：延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字，這是延音線：只唱一次，並把兩個音的長度合起來唱。如果連接的是不同的數字，這是連音線：這些音唱在同一個字上，從一個音滑到下一個音。

延音線：5 只唱一次，延續過小節線，一共六拍。
連音線：「祂」這個字唱兩個音，先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節（中文是一個字），寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完，下一個數字繼續唱。如果某個數字下面沒有字，它屬於弧線或增時線：繼續唱目前那個字。

由左到右閱讀，每個數字對應一個字：一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭，從對應的 |: 記號（如果沒有，就從頭）再唱一遍。有時反復會有兩個結尾：第一次唱第 1 結尾；反復時跳過它，改唱第 2 結尾。

播放看看：你會聽到第 1 結尾、反復，再接第 2 結尾。注意亮起的位置會跳回去。

小調：「6=A」

小調的歌聽起來通常比較莊重或溫柔，譜面標示的是像 6=A 這樣的記號，而不是 1=C。它表示數字 6（la）是主音，這裡是 A。數字的唱名不變；旋律只是以 6 為歸宿，常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6（la）開始，也在 6 結束，也就是主音。聽聽它比較暗的色彩。

綜合練習：一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試，每當一個數字亮起就唱出對應的歌詞。

1=G，4/4 拍。先休止三拍，第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題，不計分也沒有壓力。點選答案就能立刻看到對錯的原因，隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思？

在 1=G 之下，數字 1 是哪個音？

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的，所以現在就可以試試。

  1. 看看譜面左上方：調號，例如 1=D，以及拍號，例如 3/4。
  2. 找到第一個數字，把它唱出來。然後由左到右跟著數字，看下面的歌詞，每個數字唱一個字。按播放器裡的播放，邊看邊聽錄音。
  3. 數字上方的字母（C、G7）是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱，請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜（或先在和弦譜頁籤選簡譜）。有簡譜行的詩歌，每一行數字會隨著錄音捲動到畫面上，同時跳動的小球跟著歌詞走；其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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Abide in Christ—this highest blessing gain

Experience of Christ Fellowship with Him

English1352
1
Abide in Christ—this highest blessing gain;
Each day sweet fellowship with Him maintain.
Abiding, He and we are joined as one;
In constant fellowship, all barriers gone.
2
Abide in Him, anointing then will flow;
In fellowship, the Spirit’s lead we’ll know.
Obeying, we His riches apprehend;
Led by the Spirit, we will be His friend.
3
Abide in Him, the light of grace will shine;
In fellowship, all shadows will decline.
Obey the light, His life in us will grow;
From darkness freed, our heart will comfort know.
4
Abiding, we are strengthened with each breath;
In fellowship, His life will swallow death.
Abiding, all our sighing turns to song;
In fellowship, our heart is gladdened, strong.
5
Abiding, this will Satan’s strength disarm;
In fellowship, the world will lose its charm.
Abiding, we sin’s power need not fear;
In fellowship, the self will disappear.
6
Abiding, thus conformed to Him we’ll be;
In fellowship, His life fills constantly.
Abiding, we experience His power;
In fellowship, His riches, hour by hour.
7
Abiding, Lord, for Thee my spirit yearns;
In fellowship, Thy Spirit in me burns,
That all my being may be lost in Thee
And with Thee mingled through eternity.

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Joe

United States

五月 9, 2026

For you were called based on freedom only, brothers. Not the freedom unto instigation to the flesh, but through love serve one another. For the whole law is fulfilled in one word, in this, “You will love your neighbor as yourself. ” But if you bite and devour one another, watch that you would not be consumed by one another. But I say, Walk by spirit and you would by no means fulfill the desire of the flesh. For the flesh desires against the Spirit, and the Spirit against the flesh; for these oppose each other so that you would not do the things that you would will. But if you are led by the Spirit, you are not under the law. And the works of the flesh are manifest, which are such things as fornication, uncleanness, lasciviousness, Idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, factions, divisions, sects, Envyings, bouts of drunkenness, carousings, and things like these, of which I tell you beforehand, even as I have said before, that those practicimg such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, Meekness, self-control; against such things there is no law. But they who are of Christ Jesus have crucified the flesh with its passions and its desires. If we live by the Spirit, let us also walk by the Spirit. (Galatians 5:13-25)

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Un Hermano

一月 28, 2026

A MUTUAL ABODE

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The tabernacle is God’s dwelling place. However, it is not adequate to say that the tabernacle is merely a dwelling for God. Actually, the tabernacle is a universal dwelling place for both God and man. Consider the New Jerusalem. Will God be the only one dwelling in the New Jerusalem? No, God and all His redeemed people will be dwelling in the New Jerusalem. Hence, it will be a dwelling place for both God and man. This dwelling place is a mutual abode, a mutual dwelling place.

In John 14:23 the Lord Jesus said, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him. ” Here the word abode is used. The abode here is actually a mutual abode. We abide in the Lord, and He abides in us.

For there to be a mutual abode, the Lord must first become our dwelling place. When we abide in Him, He surely is our abode. Then as He abides in us, we are His abode. The Lord spoke concerning this mutual abode when He said in 15:4 , “Abide in Me and I in you. ” Therefore, the Lord is our dwelling place, and we become His dwelling place. The New Jerusalem will be such a mutual dwelling place, a place where we will abide in God and He will abide in us. Even today we may experience the mysterious fact of abiding in the Lord and the Lord abiding in us. Our real home is the Lord. The Lord is our dwelling place, and we dwell in Him.

The Fulfillment of the Tabernacle
and the Offerings in the Writings of John
cHAPTER 22 (LSM)

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Un Hermano

一月 28, 2026

The Union and Mingling of All of God’s Redeemed with the Processed and Consummated Triune God

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The New Jerusalem is the union and mingling of all of God’s redeemed through all the four ages of the forefathers, the law, grace, and the kingdom with the processed and consummated Triune God. It is thus a union and mingling of the redeemed with the redeeming God.

We are not only united to the Triune God—we are mingled with Him. We may use the digestion of food as an illustration of mingling. The food that we eat, digest, and assimilate is eventually mingled with us. Apart from such a mingling, the food could not become our element. It is by being mingled with us that the food becomes us. The Bible tells us that Christ is eatable and that we should eat Him (John 6:51 , 57). To eat Him is to have Him mingled with us.

In John 15:4a the Lord Jesus said, “Abide in Me and I in you. ” This mutual abiding, this mutual dwelling, is a matter of coinherence. In today’s Christianity, Bible teachers may use the word coexist but seldom use the word coinhere. To coexist is different from to coinhere. To coexist is to exist together at the same time. To coinhere is to exist in one another, to dwell in one another. Coinherence, being a mutual dwelling or abiding, is therefore a mingling.

The New Jerusalem is a mutual dwelling for God and His redeemed. Actually, the New Jerusalem signifies that God as the temple (Rev. 21:22) is our dwelling and that God’s redeemed as His tabernacle (v. 3) are His dwelling place. From this we can see that the New Jerusalem is not only a union of the redeeming God with His redeemed people but also a mingling of God with His redeemed ones.

The God-men

Chapter 4 (LSM)

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Maria L

Fremont, California, United States

六月 3, 2025

Praise the Lord! Abiding in Christ is highest blessing gain. What a blessing it is for us to have the Triune God as our blessing! Hallelujah, we believers in Christ are a blessed people, for God blessed us in Christ with every spiritual blessing in the heavenlies! 😀

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James Smith

Mansfield, Ohio, United States

十一月 2, 2024

Abiding is going into the good land to live. Abiding is to make our home somewhere not just visit, not just a Quick Look to check it out. That’s what the spy’s did in Joshua’s time. We learn to abide in the church life. This is a journey. This is our Christian life! This is the highest Christian experience! We must be like those who gave a good report to encourage each one to enter in. He is a rich God. We can experience Him with other travelers in the church life. It is a spiritual journey that we take together by FAITH. But First we must start see how important fellowship is with God and the brothers and sisters. I’m beginning to see a little of what abiding means. This hymn shows us all the rich experiences we have when we abide. Lord make this my experience! I have seen something. Now make it real to me!

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Steve

Fountain Valley, California, United States

一月 1, 2021

This hymn is full of rich truths about maintaining the abiding life, of fellowship with Jesus, and what riches the believer knows in this life and the one to come. Meditate on each stanza carefully, for they are your life, the abundant life Christ came to impart by His own life in us.

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Betty Jane Bonn

Dunlap, Illinois, United States

九月 29, 2012

Another familiar hymn that speaks of the Lord's abiding presence is "Constantly Abiding." I've known this hymn since I was born again in 1955 and it's always a cheerful blessing to my heart.

There's a peace in my heart that the world
never gave,
A peace it can not take away;
Tho' the trials of life may surround like
a cloud,
I've a peace that has come there to stay!

Chorus:

Constantly abiding, Jesus is mine;
Consantly abiding, rapture divine;
He never leaves me lonely,
Whispers O so kind: "I will never leave
thee,"
Jesus is mine.

All the world seemed to sing of a Savior
and King,
When peace sweetly came to my heart;
Troubles all fled away and my night turned
to day,
Blessed Jesus, how glorious Thou art!

This treasure I have in a temple of clay,
While here on His footstool I roam;
But He's coming to take me some glorious
day,
Over there to my heavenly home!

God bless you all with His presence and His name, Jehovah Shammah, which means the Lord is there." (Ezekiel 48:35)

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Charles Hennessy

Tucson, AZ, United States

七月 18, 2012

Excellent hymn - Christ as the thick, rich dairy-fresh cream; a going on from H437 and comparable to H564.

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