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Vous êtes hors ligne. Les cantiques enregistrés, leur recherche et les Réglages fonctionnent encore. L'audio, les grilles d'accords, les commentaires et le partage nécessitent une connexion.
Mode hors ligneN'utiliser que les cantiques enregistrés dans ce navigateur
Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
When Christ once died on Calvary, I too was there; ’Twas in my place He stood for me, And now accepted e’en as He, His name I bear.
DWhen
Christ once died on Calvary,
I too was
A
there;
'Twas in my place He
A7
stood
for me,
And
D
now
accepted e'en as
G
He,
His
D
name
A7
I
D
bear.
I am crucified with Christ, nevertheless I live, Yet, not I, but Christ who liveth in me; And the life I live in the flesh, I live by the faith of the Son of God, Who loved, and gave Himself for me.
DI
am crucified with Christ,
neverthe
Em
less
I
A
live,
DYet,
not
G
I,
but
E7
Christ
who liveth in
A-A7
me;
And the
D
life
I
G
live
A
in
the
D
flesh,
AI
D
live
by the
A7
faith
of the
D
Son
of
G
God,
Who
D
loved,
and
Em
gave
Him
D
self
A7
for
D
me.
2
When Christ once rose with life divine, I too was there; His resurrection pow’r is mine, And as the branches and the vine His life I share.
When Christ once rose with life divine,
I too was there;
His resurrection pow'r is mine,
And as the branches and the vine
His life I share.
DWhen
Christ once rose with life divine,
I too was
A
there;
His resurrection
A7
pow'r
is mine,
And
D
as
the branches and the
G
vine
His
D
life
A7
I
D
share.
I am crucified with Christ, nevertheless I live, Yet, not I, but Christ who liveth in me; And the life I live in the flesh, I live by the faith of the Son of God, Who loved, and gave Himself for me.
DI
am crucified with Christ,
neverthe
Em
less
I
A
live,
DYet,
not
G
I,
but
E7
Christ
who liveth in
A-A7
me;
And the
D
life
I
G
live
A
in
the
D
flesh,
AI
D
live
by the
A7
faith
of the
D
Son
of
G
God,
Who
D
loved,
and
Em
gave
Him
D
self
A7
for
D
me.
3
When Christ will come some day for me, I shall be there; With Him and like Him I shall be, And all His glorious majesty I too shall share.
When Christ will come some day for me,
I shall be there;
With Him and like Him I shall be,
And all His glorious majesty
I too shall share.
DWhen
Christ will come some day for me,
I shall be
A
there;
With Him and like Him
A7
I
shall be,
And
D
all
His glorious
G
majesty
I
D
too
A7
shall
D
share.
I am crucified with Christ, nevertheless I live, Yet, not I, but Christ who liveth in me; And the life I live in the flesh, I live by the faith of the Son of God, Who loved, and gave Himself for me.
DI
am crucified with Christ,
neverthe
Em
less
I
A
live,
DYet,
not
G
I,
but
E7
Christ
who liveth in
A-A7
me;
And the
D
life
I
G
live
A
in
the
D
flesh,
AI
D
live
by the
A7
faith
of the
D
Son
of
G
God,
Who
D
loved,
and
Em
gave
Him
D
self
A7
for
D
me.
4
O blessed life so deep, so high, Lord, keep me there; Help me with Christ to live, to die, And let me with Him, bye and bye His glory share.
O blessed life so deep, so high,
Lord, keep me there;
Help me with Christ to live, to die,
And let me with Him, bye and bye
His glory share.
DO
blessed life so deep, so high,
Lord, keep me
A
there;
Help me with Christ to
A7
live,
to die,
And
D
let
me with Him, bye and
G
bye
His
D A7
glory
D
share.
I am crucified with Christ, nevertheless I live, Yet, not I, but Christ who liveth in me; And the life I live in the flesh, I live by the faith of the Son of God, Who loved, and gave Himself for me.
Due to Satan’s rebellion and Adam’s disobedience, all creation has been defiled and corrupted. As the representative of all creation, Satan was appointed to rule over the preadamic world. When he rebelled, everything that he ruled over and represented was defiled and corrupted. Not only was the earth and everything in it affected by his rebellion, even the heavens and everything in them were defiled and corrupted. Thus, all things needed to be terminated. As the representative of all creation after God’s restoration of the universe, Adam was appointed to rule over all things on the earth (Gen. 1:26). When he disobeyed, everything that he ruled over and represented was defiled and corrupted (Rom. 5:12-19). Thus, the heavens and the earth and everything in them needed God’s termination. Based on His foreknowledge, God determined to meet this need with the cross of Christ in His eternal plan. Hence, the cross of Christ terminated all things in the heavens and on the earth in the old creation in addition to the other negative things.
According to the revelation in the Bible, everything in the old heavens and old earth—the old creation—was terminated on the cross of Christ. When Christ died on the cross, He died there not only in and with humanity but also with all creation. Hence, Christ’s death on the cross involved not only man’s death but also the termination of all creation.
Christ and the Cross
Chapter 13 The Negative Function of the Cross
CWWL, 1952, (LSM)
CHRIST BEING CRUCIFIED ON THE CROSS WITH ALL THINGS
-------------------
When Christ died as the Lamb of God, He died for us; that is, He died on our behalf. This is somewhat objective because it implies that He died on the cross by Himself, apart from us. However, He also died in the likeness of the flesh of sin, meaning that He died in the likeness of a sinner. This indicates that He identified Himself with us. The fact that He died in the likeness of the flesh of sin means that He died in our likeness. This is not objective but subjective to us. He joined Himself to us, the sinners. He even put us, the sinners who are the flesh of sin, upon Himself. Thus, He died in our likeness.
Then, when Christ died on the cross as the bronze serpent, He brought the devil with Him. However, we need to realize that the devil whom Christ brought to the cross is in us. On the day of man’s fall, the devil, Satan, as the personification of sin, entered into man (Rom. 5:12). From that day until now, Satan as sin has been dwelling in our flesh, in our sinful nature (7:18-20). Therefore, when Christ died in our likeness, He brought the devil with Him to the cross. Hallelujah, Christ died in the flesh! Since Satan was in the flesh, when Christ died in the likeness of our flesh, the devil died with Him. In His death He brought the devil with Him. Thus, Hebrews 2:14 says that through death Christ destroyed the devil, the one who has the might of death. When Christ was crucified in the likeness of the flesh of sin, He crucified Satan in the flesh of sin.
Vital Factors for the Recovery of the Church Life
Chapter 2 The Factor of the Spirit and the Factor of the Divine Life
Amen! Yes, the key is in Gal 2:20, no striving (in the flesh) but trusting in His perfect and complete finished work. Reckoning ourselves dead and alive in Christ. Christ liveth in me! It is no longer I but Christ!
I am totally surprised there are no comments or text quotes for this song. This has to be one of the highest songs of all time. To live the Christian life. This is the basic question we all face, how to really live it, right? We make a good show, but we always feel short, if we are honest with ourselves. The answer is in this song: we can't and won't live it....because He is the only one who can, and He does. He did not just die for us, He also lives for us, Hallelujah! If we take this as doctrine, we'll say: "Yes, I know, I was crucified with Him and resurrected, ho-hum, I learned that in grade school." But if you see it, if your eyes are really open, you will say: "unbelievable - it is right here in black and white and I missed it all this time - Not I, but Christ. Not I, but Christ. I found the secret. Not I, but Christ."
The United States is the top country in Christendom. Many saints in this country love the Lord, and I have contacted a number of them. Regrettably, they have not seen much of the new culture. Dwight L. Moody was a great preacher; I read his history and some of his books. A. B. Simpson, the founder of the Christian and Missionary Alliance, had much revelation, and he wrote a number of good hymns, especially on Christ's crucifixion and resurrection, some of which we collected into our compilation (Hymns, #481, #482, #484). Mrs. Fanny Crosby also wrote many good hymns. However; these saints did not see much about the new culture.
A.B. Simpson, the founder of the Christian and Missionary Alliance, published a number of books and wrote quite a few excellent hymns on the experience of Christ's death and resurrection (see Hymns, #481, 482, 484, and 692). One of his hymns (#692) says, "There's a little word that the Lord has giv'n/For our help in the hour of need:/Let us reckon ourselves to be dead to sin,/To be dead and dead indeed." The chorus goes on to say, "Let us reckon, reckon, reckon,/Let us reckon, rather than feel; / Let us be true to the reck'ning,/And He will make it real." I tried to "reckon, reckon, reckon" and found out that this surely does not work. When I reckoned myself dead, I became more living. Brother Nee spoke of reckoning in his earlier ministry. For example, the messages given by Brother Nee that were published as The Normal Christian Life were given before 1938. Later, he began to see the Body of Christ, and his ministry became more mature. He then said that the real experience of Christ's death is in the Spirit, as covered in Romans 8. He said that Romans 6 could be experienced only in Romans 8. Romans 6 contains the doctrine, the fact, of our identification with Christ in His death and resurrection, but the experience of this fact is in Romans 8 by the Spirit. If we live, walk, and do everything according to the Spirit, we will have the experience of Christ's death and of His resurrection. It is in this way that we are identified with Christ and experience His death and resurrection.