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Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
Abide with me! fast falls the eventide; The darkness deepens; Lord, with me abide! When other helpers fail and comforts flee, Help of the helpless, oh, abide with me.
DA
A
bide
with
Bm
me!
D
fast
G
falls
the
A7even
D
tide;
The darkness
Gdeep
D
ens;
A
Lord,
with
E7
me
a
A
bide!
DWhen
A
other
Bmhelp
D
ers
G
fail
and
B7
comforts
Em
flee,
AHelp
A7
of
the
D
helpless,
G
oh,
a
D
bide
A7
with
D
me.
2
Swift to its close ebbs out life’s little day; Earth’s joys grow dim, its glories pass away; Change and decay in all around I see; O Thou who changest not, abide with me.
Swift to its close ebbs out life's little day;
Earth's joys grow dim, its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.
DSwift
A
to
its
Bm
close
D
ebbs
G
out
life's
A7
little
D
day;
Earth's joys grow
G
dim,
D
its
A
glories
E7
pass
A
away;
DChange
A
and
Bm
decay
D
in
G
all
B7
around
I
Em
see;
AO
A7
Thou
who
D
changest
G
not,
D
abide
A7
with
D
me.
3
Come not in terrors, as the King of kings; But kind and good, with healing in Thy wings: Tears for all woes, a heart for every plea; Come, Friend of sinners, thus abide with me.
Come not in terrors, as the King of kings;
But kind and good, with healing in Thy wings:
Tears for all woes, a heart for every plea;
Come, Friend of sinners, thus abide with me.
DCome
A
not
in
Bm D
terrors,
G
as
the
A7
King
of
D
kings;
But kind and
G
good,
D
with
A
healing
E7
in
Thy
A
wings:
DTears
A
for
all
Bm
woes,
D
a
G
heart
for
B7
every
Em
plea;
ACome,
A7
Friend
of
D
sinners,
G
thus
D
abide
A7
with
D
me.
4
I need Thy presence every passing hour: What but Thy grace can foil the tempter’s power? Who like Thyself my guide and stay can be? Through cloud and sunshine, oh, abide with me.
I need Thy presence every passing hour:
What but Thy grace can foil the tempter's power?
Who like Thyself my guide and stay can be?
Through cloud and sunshine, oh, abide with me.
DI
A
need
Thy
Bm D
presence
G
every
A7
passing
D
hour:
What but Thy
G
grace
D
can
A
foil
the
E7
tempter's
A
power?
DWho
A
like
Bm
Thyself
D
my
G
guide
and
B7
stay
can
Em
be?
AThrough
A7
cloud
and
D
sunshine,
G
oh,
D
abide
A7
with
D
me.
5
I fear no foe, with Thee at hand to bless: Ills have no weight, and tears no bitterness: Where is death’s sting? where, grave, thy victory? I triumph still, if Thou abide with me.
I fear no foe, with Thee at hand to bless:
Ills have no weight, and tears no bitterness:
Where is death's sting? where, grave, thy victory?
I know this hymn from my childhood, and I love it.
But last week, when I had a sleepless night due to serious pain on my hands,
When the next evening comes I was afraid of the night due to my previous exp; so this hymn came to me, I sang it by faith and since then, am having a good sleep.
"Come not in terrors, as the King of kings, but kind and good, with healing in Thy wings; tears for all woes, a heart for every plea; come ,friend of sinners, thus abide with me"...What an evergreen!!!!, I remember this song from my elementry school days, and so many years later, it still brings joy to my soul each time I meditate on it. To God be the Glory, Honor, and Adoration... Amen.
I am an Indian Christian and proud to hear the trumpet on 26th of Jan 2013. Wow! It's so great to be a Christian and hear the song tunes!!!!! How our Living God is Present!!!!!
Adding to Joey's 12/2009 comment on the story behind this hymn:
Henry Lyte coined the phrase, "It is better to wear out than to rust out." And Henry Lyte wore out when he was 54 years old, an obscure pastor who labored for 23 years in a poor church in a fishing village in Devonshire, England. This hymn written shortly before his death, was inspired by the words of the 2 disciples met by Jesus on the road to Emmaus: "Stay the night with us, since it is getting late." (Luke 24:29)
As Lyte wrote this hymn, he knew he was dying of tuberculosis and asthma (see 5th stanza). It was "eventide" for him, darkness was deepening, and he felt very much alone. - Great Songs of faith by Brown & Norton
Hold thou thy cross
Before my closing eyes
Shine through the gloom
And Point me to the skies
Heaven's morning breaks
And earth's vain shadows flee
Help of the helpless Oh Abide with me
Every true Christian will sing this song. The path that we trod as we walk with the Lord confer the experience that makes us to sing this song by the inspiration of the Holy Spirit. Help always comes to the helpless who looks to the Lord. Such a powerful song and cry of helplessness that the Lord cannot turn His back but attend to. Thank You Lord Jesus for being such a help and comfort to our souls. Amen.
As an Anglican, I've known this song for years, but I got to appreciate and understand the power of this hymn by December 2007, when I lost my Mum. My whole world looks like it has come to an end. But at the wake-keep night, this hymn was song by all and it is the only hymn that give me strong meaning because I truly was helpless. Even My Dad with all his 35 years military experiences/ carrier (with a soldier heart of steel)felt the absence, but after that night, "HELP OF THE HELPLESS TRULY HELPED AND COMFORT US.
I like this song very much from my childhood. Every Wednesday evening we sung this song as blessing song in our church service. I also like the story of the hymn very much. I am very happy to hear this song in Olympic opening ceremony. I am so happy to hear this song in India's republic day beating retreat last hymn before the flag is lowered.
The Lord's word here was quite deep; He spoke not only of manifesting Himself but also of making an abode with His believers. We may have experienced the Lord's manifestation, but we rarely sense the Lord's making an abode with us. There was once a British brother named Henry F. Lyte, who died in his thirties. Before his death he wrote a hymn based on his experience. The first stanza says, "Abide with me! fast falls the eventide;/ The darkness deepens; Lord, with me abide!" (Hymns, #370). All those who love the Lord, follow the Lord, and live by the Lord's words have the same feeling and echo the voice from the heart of this author. We surely love the Lord's abiding with us. The Lord's manifestation is temporary, but the Lord's abiding is constant. Genesis 18 records Abraham's experience of God's manifesting Himself to him. Although God's manifestation was precious, it was only temporary; God did not abide in Abraham. Today we can experience not only the Lord's manifestation but also His abiding with us. The Lord and the Father will make an abode with us, and this abode will be a place for both the Lord and us to dwell.
Hymns, #693, "He faileth not, for He is God," is not that suitable because the train of thought in this hymn does not match our subject. Hymns, #437, "Hast thou heard Him, seen Him, known Him," is also inappropriate because the feeling of this hymn is very high. In the fellowship meeting, which does not have a particular subject, we should not use hymns that have a specific subject. Hymns, #720, "God hath not promised skies always blue, / Flower-strewn pathways all our lives through," is not suitable. This is a good hymn to sing to comfort those who have suffered a domestic misfortune. Hymns, #370, "Abide with me! fast falls the eventide," is not suitable. If we sing this hymn to enjoy the Lord's presence when the sun is setting, it would be quite good. Or if someone is dying, we can sing this hymn with his or her family.
The fourth step in escaping the fall is to know the frailty of man. Enosh is another interesting name in Genesis 4. Enosh means "frail, mortal man." This implies that to escape from walking on the path of the fall, we need to know the frailty of man. We need to know that man is nothing and can break, just as a glass cup breaks easily. This is frailty. Man is frail. Some people do not know themselves. They think that they are smart, wise, and strong, when in fact they have nothing of which to boast. When a car hits a man, he is as fragile as a glass cup. When he is infected with tuberculosis, he must lie down. He may even die from tuberculosis. Man's life is frail. Man's name is Abel, but man's name is also Enosh. Abel means that man is vain, but Enosh means that man is frail. People who dream about their life should wake up. Man is not strong. Man will collapse when he is sick, and he will die if a car hits him. A wife can collapse when she is mad at her husband. She can even get ulcers because of her anger. A person can live to be one hundred years at most. The Chinese say that few can live to the age of seventy. Being fifty years old is not yet the twilight hour, but it is already four o'clock in the afternoon. Some people are at eight or nine o'clock in the evening. There is a hymn that says, "Swift to its close ebbs our life's little day" (Hymns, #370, stanza 2). People must wake up from their dreams, because human life is vain and frail. In order to escape the fall, we must realize the meaning of human life. Those who continue in the fall do not know their own human life. In chapter 4 those who were delivered out of the fall knew that human life is vain and frail.