Lord, we thank Thee for the table

B113 C178 CB221 D221 E221 F36 G221 K178 P115 R163 S97 T221
1
Lord, we thank Thee for the table,
  With the bread and with the wine;
At this table we enjoy Thee
  As the feast of love divine.
We partake the bread, the emblem
  Of Thy body giv'n for us;
And we share the wine, the symbol
  Of Thy blood Thou shedd'st for us.
 
Lo, the holy table!
With the sacred symbols;
Its significance in figure
  Is unsearchable!
2
By the death of Thy redemption,
  That Thy life Thou may impart,
E'en Thyself to us Thou gavest
  That we share in all Thou art.
By the bread and wine partaking,
  We Thy death display and prove;
Eating, drinking of Thyself, Lord,
  We remember Thee with love.
3
By this bread which signifieth
  Thy one body mystical,
We commune with all Thy members
  In one bond identical.
By this holy cup of blessing,
  Cup of wine which now we bless,
Of Thy blood we have communion
  With all those who faith possess.
4
Thou art our eternal portion,
  Here we take a sweet foretaste;
We are waiting for Thy kingdom,
  And Thy coming now we haste.
At Thy coming, in Thy kingdom,
  With all saints that overcome,
We anew will feast upon Thee
  And Thy loving Bride become.

Copyright Living Stream Ministry. Used by permission.

23
Un Hermano

B. Attending the Lord’s Table

1) “The cup of blessing which we bless, is it not a fellowship of the blood of Christ? The bread which we break, is it not a fellowship of the body of Christ? Seeing that we who are many are one bread, one Body; for we all partake of the one bread”( 1 Cor. 10:16-17 ).

First Corinthians 11:23-25 shows us that the emphasis in eating the Lord’s supper is the remembrance of the Lord, whereas 1 Corinthians 10:16-17 and 21 tell us that the stress in attending the Lord’s table is the fellowship with the saints.

In the bread-breaking meeting, we are eating the one bread, which signifies the body of Christ, and drinking the one cup, which signifies the blood of Christ. Our eating and partaking of one bread and our drinking and sharing in one cup imply mutual fellowship. We have this fellowship because of the Lord’s body and the Lord’s blood. Hence, such fellowship becomes the fellowship of the blood of Christ and the fellowship of the body of Christ. In this way, when we eat and drink together, sharing in the Lord’s bread and the Lord’s cup, we “partake of the table of the Lord” ( 1 Cor. 10:21 ). At this table, we share in the Lord’s body and the Lord’s blood with all the saints and have fellowship one with another. The blood of Christ, which we enjoy together, removes all the barriers between the saints. The bread, which we share and which symbolizes the individual body of Christ, comes into us to make us one bread, signifying the one corporate Body of Christ. In the aspect of eating the Lord’s supper, the bread refers to the Lord’s individual body, which He gave for us on the cross, while in the aspect of attending the Lord’s table, the bread points to the Lord’s corporate Body, which He constituted with all the regenerated saints through His resurrection from the dead. The former is physical and was put to death and given for us; the latter is mystical and is constituted with all the saints in the Lord’s resurrection. Therefore, each time that we break the bread, on the one hand we remember the Lord and enjoy Him by receiving the body which He gave for us on the cross; on the other hand, we enjoy the mystical Body which He produced through His resurrection from the dead, fellowshipping with all the saints in this mystical Body and testifying the oneness of this mystical Body. There is not only a relationship between us and the Lord, but a relationship between us and all the saints.

Life Lessons, Vol. 2

Lesson 17 (LSM)


Catherine C

London, United Kingdom

Lord Jesus Lord Jesus

Lo, the holy table!

With the sacred symbols;

Its significance in figure

Is unsearchable!

Amen Amen


Maurice Ward

Irving, Texas, United States

By the bread and wine partaking,

We Thy death display and prove;

Partaking of Christ at His table and throughout every week strengthens us to display and prove the death of Christ. To prove is to make known, bring to reality through our experience.


Nicole Ho

Ann Arbor, Michigan, United States

Lord, thank You for Your table, and all that Your table signifies. You are our eternal portion, our forever enjoyment.


Selene Leyva Hernandez

Fort Stockton, TX, United States

Lord Jesus thank You for this invitation!! We are the privileged ones. What an honor You have bestowed upon us to be in the reality of Your table! ❤️


James Smith

Mansfield, Ohio, United States

Thank you for your table Lord. Thank you for the blood you shed. By the death of thy redemption we can all share your life. By this blood we have communion [fellowship] with all those that faith posses. This table is for all those who faith posses. All believers have a part of that bread which signifies Christ and His body.


Ogunseye Olatunde

Tokushima, Japan

Lord, Thank you for your table! We love you Lord


Sanjay Maisi

Delhi, India

Thou art our eternal portion,

Here we take a sweet foretaste;

We are waiting for Thy kingdom,

And Thy coming now we haste. Amen


Vhil Jane

Bohol, Philippines

Praise the Lord!

Eating, drinking of Thyself, Lord,

We remember Thee with love.

Amen!


Jeremiah Chongkingdom

Gurugram, Haryana, India

Lord thank you for thy body and thy blood!

We also need to eat the unleavened bread and the bitter herbs (Exo. 12:8; 1 Cor. 5:8). In these three items—the flesh of the lamb, the unleavened bread, and the bitter herbs—there are two kinds of lives: the animal life and the vegetable life. In the Scriptures these two kinds of lives typify two aspects of Christ's life. The animal life has blood that can be shed for redemption. Hence, the animal life typifies the redeeming aspect of the life of Christ, a life that redeems us continually (Rev. 13:8). The vegetable life is the generating life and typifies Christ's life in the aspect of generating. Christ was the grain of wheat that fell into the earth, died, and grew up to produce many grains (John 12:24). However, both the redeeming and the generating aspects of Christ's life are for sustaining, nourishing, supporting, energizing, and strengthening. Whether we eat the flesh of the animal life or the unleavened bread of the vegetable life, we will be strengthened and nourished. Christ as life to us is the sustaining and strengthening power. We need to take Christ as such a life.

We may wonder why it was necessary to eat the unleavened bread with bitter herbs. We often speak of how sweet it is to receive Christ, and a number of hymns use this expression (see Hymns, #221, 554, 1143, and 1157). But it is quite significant that in the type of the passover there are bitter herbs. While we are eating the flesh of the lamb and the unleavened bread, we need to experience bitterness also. The proper way to experience Christ as life is, on the one hand, to be sustained, strengthened, nourished, and supported and, on the other hand, to sense that we are sinful. In fact, the more we enjoy Christ, the more we will sense that we are sinful, worldly, natural, fleshly, soulish, and very much against God. The more we enjoy Christ, the more joy we will have, and also the more bitterness we will have. While we are thanking the Lord for being everything to us, we may also be confessing with tears how sinful, worldly, fleshly, and full of the self and the natural man we are, and how much we are for ourselves and how little we are for God. Before God we may feel that everything concerning us is wrong. In our experience the enjoyment of Christ as life is always accompanied by such a real repentance. This is to enjoy Christ with a contrite heart and a broken spirit (Psa. 51:17). Whenever we eat and enjoy Christ as the Lamb, there must also be the bitter herbs.

Piano Hymns