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Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
Lord, Thou art the “Seed of woman,” Born to bruise the enemy; Thou didst take the human nature, Die to win the victory. As the very God incarnate, Flesh and blood Thou didst partake; Thou thru death hast crushed the devil And his pow’r of death didst break.
GLord,
Thou art the
D
"Seed
of
G
woman,"
DBorn
to bruise the
D7
enemy;
GThou
didst take the
B
human
Em
nature,
AmDie
to win the
Gvic
D7to
G
ry.
DAs
the very
D7
God
incarnate,
GFlesh
and blood Thou
D7
didst
partake;
EmThou
thru death hast
B
crushed
the
Em
devil
AmAnd
his pow'r of
G
death
D7
didst
G
break.
2
“Seed of Abraham,” Thou art, Lord, By God’s promise Thou hast come, That the blessing He hath promised On all people thus might come. Abraham Thou hast preceded, For Thou art the great “I AM,” Yet Thou cam’st to be his offspring And become God’s promised “Lamb.”
"Seed of Abraham," Thou art, Lord,
By God's promise Thou hast come,
That the blessing He hath promised
On all people thus might come.
Abraham Thou hast preceded,
For Thou art the great "I AM,"
Yet Thou cam'st to be his offspring
And become God's promised "Lamb."
G"Seed
of
D
Abraham,"
Thou
G
art,
Lord,
DBy
God's promise
D7
Thou
hast come,
GThat
the blessing
B
He
hath
Em
promised
AmOn
all people
G
thus
D7
might
G
come.
DAbraham
Thou
D7
hast
preceded,
GFor
Thou art the
D7
great
"I AM,"
EmYet
Thou cam'st to
B
be
his
Em
offspring
AmAnd
become God's
G D7
promised
G
"Lamb."
3
Lord, Thou art the “Seed of David,” For the kingdom Thou wast raised; For God’s glory and His building On the throne Thou hast been placed. Truly Thou art “David’s offspring,” Yet “my Lord” he calleth Thee, For Thou art his “root” and fountain, “Lord of all” eternally.
Lord, Thou art the "Seed of David,"
For the kingdom Thou wast raised;
For God's glory and His building
On the throne Thou hast been placed.
Truly Thou art "David's offspring,"
Yet "my Lord" he calleth Thee,
For Thou art his "root" and fountain,
"Lord of all" eternally.
GLord,
Thou art the
D
"Seed
of
G
David,"
DFor
the kingdom
D7
Thou
wast raised;
GFor
God's glory
B
and
His
Em
building
AmOn
the throne Thou
G
hast
D7
been
G
placed.
DTruly
Thou art
D7
"David's
offspring,"
GYet
"my Lord" he
D7
calleth
Thee,
EmFor
Thou art his
B
"root"
and
Em
fountain,
Am"Lord
of all"
G D7 G
eternally.
4
Though “a child” born with our nature, Thou the “Mighty God” art called; Thou, “a son” to us art given, “Everlasting Father” called. All the blessings God hath promised, With our faith on Thee depend; Thou art “Yea” and “Amen” for them, All the content and the end!
Though "a child" born with our nature,
Thou the "Mighty God" art called;
Thou, "a son" to us art given,
"Everlasting Father" called.
All the blessings God hath promised,
With our faith on Thee depend;
Thou art "Yea" and "Amen" for them,
All the content and the end!
GThough
"a child" born
D
with
our
G
nature,
DThou
the "Mighty
D7
God"
art called;
GThou,
"a son" to
B
us
art
Em
given,
Am"Everlasting
G D7
Father"
G
called.
DAll
the blessings
D7
God
hath promised,
GWith
our faith on
D7
Thee
depend;
EmThou
art "Yea" and
B
"Amen"
Em
for
them,
AmAll
the content
G
and
D7
the
G
end!
Copyright Living Stream Ministry. Used by permission.
Lord, You are the Seed of the woman, born with divinity to enter into humanity and put on human nature. You died to win the victory and bruised the head of the enemy! Hallelujah!
Hallelujah! This Seed is all inclusive and life giving! As the seed of woman he crushed Satan's head! As the seed of Abraham He is a priest! As the seed of David He is a King! He is everything we need!
The promises given by God concerning Christ as our Redeemer and Savior are all regarding a seed: the seed of the woman, the seed of Abraham, and the seed of David. This is expressed in Hymns, #191, where the first three stanzas portray Christ as the seed of the woman, the seed of Abraham, and the seed of David. These three seeds are promised in the Old Testament; but in the New Testament, Christ as the fulfillment of these seeds has come. Matthew 1:1 says, "The book of the generation of Jesus Christ, the son of David, the son of Abraham." Both David and Abraham are mentioned at the beginning of Christ's genealogy, and Mary is mentioned at the end (v. 16). Many names are mentioned in this genealogy, but Jesus is called only the seed of the woman (Mary), the seed of David, and the seed of Abraham.