Heads up: piano recordings may drift slightly out of sync with the highlighting.
1
By Thee, O God, invited, We look unto the Son, In whom Thy heart delighted, Who all Thy will hath done; And by the one chief treasure Thy bosom freely gave, Thine own pure love we measure, Thy willing mind to save.
CBy
Thee, O God,
in
Dm7
vited,
We
G7
look
unto the
C
Son,
In whom Thy heart
de
Glight
C
ed,
Who
F
all
Thy
G7
will
hath
C
done;
And
G
by
the
G7
one
chief
C
treasure
Thy
F
bosom
D7
freely
G
gave,
Thine
C
own
pure
F
love
we
Emmea
Am
sure,
Thy
F
willing
G7
mind
to
C
save.
2
O God of mercy—Father! The one unchanging claim, The brightest hopes, we gather From Christ’s most precious name: What always sounds so sweetly In Thine unwearied ear, Has freed our souls completely From all our guilt and fear.
O God of mercy—Father!
The one unchanging claim,
The brightest hopes, we gather
From Christ's most precious name:
What always sounds so sweetly
In Thine unwearied ear,
Has freed our souls completely
From all our guilt and fear.
CO
God of
Dm7
mercy—Father!
The
G7
one
unchanging
C
claim,
The brightest hopes, we
G C
gather
From
F
Christ's
most
G7
precious
C
name:
What
G
always
G7
sounds
so
C
sweetly
In
F
Thine
D7
unwearied
G
ear,
Has
C
freed
our
F
souls
Em Am
completely
From
F
all
our
G7
guilt
and
C
fear.
3
The trembling sinner feareth That God can ne’er forget; But one full payment cleareth His memory of all debt. When nought beside could free us, Or set our souls at large, The death of God’s Beloved Secured a full discharge.
The trembling sinner feareth
That God can ne'er forget;
But one full payment cleareth
His memory of all debt.
When nought beside could free us,
Or set our souls at large,
The death of God's Beloved
Secured a full discharge.
CThe
trembling sinner
Dm7
feareth
That
G7
God
can ne'er
C
forget;
But one full payment
G C
cleareth
His
F G7
memory
of
C
all
debt.
When
G
nought
G7
beside
could
C
free
us,
Or
F
set
our
D7
souls
at
G
large,
The
C
death
of
F
God's
Em Am
Beloved
FSecured
a
G7
full
C
discharge.
4
No wrath God’s heart retaineth To usward who believe; No dread in ours remaineth As we His love receive; Returning sons He kisses, And with His robe invests; His perfect love dismisses All terror from our breasts.
The Church In Worcester, Massachusetts, United States
Oct 7, 2021
Such a re-assuring and encouraging entry into the ways of the Father! To realize the depths of his love, for His only begotten and for us to whom He has bestowed on us. How the Father feels, How the Father acts, What the Father desires, What the Father wills, How the Father loves, etc this hymn speaks volumes, and bless us in a most profound way!
The trembling sinner feareth
That God can ne’er forget;
But one full payment cleareth
His memory of all debt.
When nought beside could free us.
After I’ve sinned or am thinking about a past sin I feel that God can never forget my sin. I feel this way because I can’t forget my sin. Shame makes me feel like everyone is looking at me and judging me for what I’ve done wrong. I also feel like God does this too. This is an amazing song that is changing my mindset already.
No wrath God’s heart retaineth
To usward who believe;
No dread in ours remaineth
As we His love receive;
Returning sons He kisses,
And with His robe invests;
His perfect love dismisses
All terror from our breasts.
amen!
Mary wrote a variety of spiritual hymns. She was born in Cirencester, Gloucester, England, April 17, 1813. She was married around 1830 to John McWilliam Peters who was a Vicar at Langford, Berkshire, England. He died in 1834 and left her a widow at age 21. She wrote words to express her sorrow as this hymn shows:
“Through the love of God our Savior
All will be well;
Free and changeless in his favour,
All is well. ”
In all she wrote 58 hymns and Mr. G. V. Wigram when he compiled “A Few Hymns and Some Spiritual Songs” in 1856 held them in such high esteem that he included 20 of her hymns.
Mary’s early widowhood made her feel more the emptiness of the things of this world:
“We’re pilgrims in the wilderness;
Our dwelling place is a camp. ”
There is no sadness in in these words, but just the opposite, she looked to the time when at He Lord’s return we would meet together with Him. She also wrote a history which is out of print, in which she traced the hand of God in all the great events of the world up to the time when Queen Victoria assumed the throne of England (1837).
She died on July 29, 1856 at the age of 43. Mary penned these lines which later became her experience of going to be with the Lord:
“Unseen we love Thee;
Thy dear name;
But when our eyes behold,
With joyful wonder we’ll exclaim
The half had not been told.
How happy we who know Thy name,
And trust Thy faithful Word! ”
Three of Mary Bowley’s hymns were selected to be part of this hymnal: 42, 71 and 216.
When we worship the Father, we do not need a new beginning; we simply need to make a turn. A hymn for praising the Father is also a hymn for worshipping the Father. Although the worship of the Father is another section, it still needs to be linked to the previous section. For example, in the first section of the table meeting if we have seen the Lord's redemptive love that seeks and brings us back, we should turn to the worship of the Father with this feeling. In such a feeling we can worship God the Father for sending the Lord Jesus to the earth. Hence, our praising and singing will provide a flavor of the Father's sending of the Son. However, if we select Hymns, #178, "Our hearts are full of Christ and long / Their glorious matter to declare," we will certainly go backward. This is not acceptable. Instead, Hymns, #42 would be a good choice, "By Thee, O God, invited, / We look unto the Son, / In whom Thy heart delighted, / Who all Thy will hath done; / And by the one chief treasure / Thy bosom freely gave, / Thine own pure love we measure, / Thy willing mind to save," because it meets the requirement of worshipping the Father, and its taste is also higher.
When the praises reach a climax, we can give thanks and bless the bread and cup. After the breaking and partaking of bread, we can begin to worship the Father in the same way and turn our hymns to prayer. We may choose to sing "By Thee, O God, invited, / We look unto the Son" (Hymns, #42). Stanzas 1 through 3 bring our heart to His Son, whereas stanza 4 is the thanksgiving and praise offered by us, the prodigal sons, who have returned home. We may choose to sing "Father, long before creation" (Hymns, #33). We can turn this hymn into prayer, praising the Father for all that He has done in us (stanzas 1 and 2) and worshipping and appreciating Him because of His mercy and lovingkindness (stanzas 3 and 4).