Heads up: piano recordings may drift slightly out of sync with the highlighting.
1
Abide with me! fast falls the eventide; The darkness deepens; Lord, with me abide! When other helpers fail and comforts flee, Help of the helpless, oh, abide with me.
EA
B
bide
with
C♯m
me!
E
fast
A
falls
the
B7even
E
tide;
The darkness
Adeep
E
ens;
B
Lord,
with
F♯7
me
a
B
bide!
EWhen
B
other
C♯mhelp
E
ers
A
fail
and
C♯7
comforts
F♯m
flee,
BHelp
B7
of
the
E
helpless,
A
oh,
a
E
bide
B7
with
E
me.
2
Swift to its close ebbs out life’s little day; Earth’s joys grow dim, its glories pass away; Change and decay in all around I see; O Thou who changest not, abide with me.
Swift to its close ebbs out life's little day;
Earth's joys grow dim, its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.
ESwift
B
to
its
C♯m
close
E
ebbs
A
out
life's
B7
little
E
day;
Earth's joys grow
A
dim,
E
its
B
glories
F♯7
pass
B
away;
EChange
B
and
C♯m
decay
E
in
A
all
C♯7
around
I
F♯m
see;
BO
B7
Thou
who
E
changest
A
not,
E
abide
B7
with
E
me.
3
Come not in terrors, as the King of kings; But kind and good, with healing in Thy wings: Tears for all woes, a heart for every plea; Come, Friend of sinners, thus abide with me.
Come not in terrors, as the King of kings;
But kind and good, with healing in Thy wings:
Tears for all woes, a heart for every plea;
Come, Friend of sinners, thus abide with me.
ECome
B
not
in
C♯m E
terrors,
A
as
the
B7
King
of
E
kings;
But kind and
A
good,
E
with
B
healing
F♯7
in
Thy
B
wings:
ETears
B
for
all
C♯m
woes,
E
a
A
heart
for
C♯7
every
F♯m
plea;
BCome,
B7
Friend
of
E
sinners,
A
thus
E
abide
B7
with
E
me.
4
I need Thy presence every passing hour: What but Thy grace can foil the tempter’s power? Who like Thyself my guide and stay can be? Through cloud and sunshine, oh, abide with me.
I need Thy presence every passing hour:
What but Thy grace can foil the tempter's power?
Who like Thyself my guide and stay can be?
Through cloud and sunshine, oh, abide with me.
EI
B
need
Thy
C♯m E
presence
A
every
B7
passing
E
hour:
What but Thy
A
grace
E
can
B
foil
the
F♯7
tempter's
B
power?
EWho
B
like
C♯m
Thyself
E
my
A
guide
and
C♯7
stay
can
F♯m
be?
BThrough
B7
cloud
and
E
sunshine,
A
oh,
E
abide
B7
with
E
me.
5
I fear no foe, with Thee at hand to bless: Ills have no weight, and tears no bitterness: Where is death’s sting? where, grave, thy victory? I triumph still, if Thou abide with me.
I fear no foe, with Thee at hand to bless:
Ills have no weight, and tears no bitterness:
Where is death's sting? where, grave, thy victory?
Wholeheartedly I strut on life's journey knowing that THE LORD never leaves me nor forsake me. He over throws all my enemies and brings about victory after victory.
Watching the D-Day 75 remembrance service and singing along with them. Incredible song perfect for the occasion and very reassuring that God and the fallen soldiers are watching too. A great tribute to great heroes.
This was Mahatma Gandhi's favorite him and it was sung daily by him and his flowers at all prayer meetings, in which a prayer from each religion was recited.
This hymn is really piercing to the heart and brings out so clearly and comfortingly the need for sinners like me to hold onto the abiding mercy of the Lord Jesus who alone forgives sins in the mighty power of His Father's grace.
You are missing a verse. The sixth verse is
Hold Thou Thy cross before my closing eyes
shine thro’ the gloom, and point me to the skies.
Heaven morning breaks and earths vain shadows flee
In life and death oh Lord abide with me
I like this hymn of fellowship, with the Lord Jesus Christ, and I know it's often sung at funerals. But the Lord Jesus is the friend of sinners, and sinners ( like I did) can be forgiven and become children of God as they in faith ask God to forgive them and through His eternal love be born again into His family (Romans 8 verse 15 to 17).
Although I rarely sing it, my first pastor told me it was a hymn of Christian closeness to God as the Christian seeks to walk close to Hum daily. Maybe the only part that hints at death is the start of verse 2. But if we read closer we find that, with sin dealt with on our repentance and faith in the Lord Jesus Christ, the Saviour of those who are born again, then He draws close to us, despite the darkness of the devil's wiles.
If this hymn were purely for funerals, then we would not have many passing hours to live in. No. Instead, in fellowship with God in Christ (1 John 1 verse 7 to 9), we find that our Good Shepherd is our guide throughout our discipled days.
With God on our side (Romans 8 verse 31) we can fear no foe, for greater is He that is in us than He that is in the world (1 John). As per 1 Corinthians 15, in Christ we have the victory over sin and death.
Thanks be to God for His unspeakable gift (2 Corinthians 9 verse 15).
The Lord's word here was quite deep; He spoke not only of manifesting Himself but also of making an abode with His believers. We may have experienced the Lord's manifestation, but we rarely sense the Lord's making an abode with us. There was once a British brother named Henry F. Lyte, who died in his thirties. Before his death he wrote a hymn based on his experience. The first stanza says, "Abide with me! fast falls the eventide;/ The darkness deepens; Lord, with me abide!" (Hymns, #370). All those who love the Lord, follow the Lord, and live by the Lord's words have the same feeling and echo the voice from the heart of this author. We surely love the Lord's abiding with us. The Lord's manifestation is temporary, but the Lord's abiding is constant. Genesis 18 records Abraham's experience of God's manifesting Himself to him. Although God's manifestation was precious, it was only temporary; God did not abide in Abraham. Today we can experience not only the Lord's manifestation but also His abiding with us. The Lord and the Father will make an abode with us, and this abode will be a place for both the Lord and us to dwell.
Hymns, #693, "He faileth not, for He is God," is not that suitable because the train of thought in this hymn does not match our subject. Hymns, #437, "Hast thou heard Him, seen Him, known Him," is also inappropriate because the feeling of this hymn is very high. In the fellowship meeting, which does not have a particular subject, we should not use hymns that have a specific subject. Hymns, #720, "God hath not promised skies always blue, / Flower-strewn pathways all our lives through," is not suitable. This is a good hymn to sing to comfort those who have suffered a domestic misfortune. Hymns, #370, "Abide with me! fast falls the eventide," is not suitable. If we sing this hymn to enjoy the Lord's presence when the sun is setting, it would be quite good. Or if someone is dying, we can sing this hymn with his or her family.
The fourth step in escaping the fall is to know the frailty of man. Enosh is another interesting name in Genesis 4. Enosh means "frail, mortal man." This implies that to escape from walking on the path of the fall, we need to know the frailty of man. We need to know that man is nothing and can break, just as a glass cup breaks easily. This is frailty. Man is frail. Some people do not know themselves. They think that they are smart, wise, and strong, when in fact they have nothing of which to boast. When a car hits a man, he is as fragile as a glass cup. When he is infected with tuberculosis, he must lie down. He may even die from tuberculosis. Man's life is frail. Man's name is Abel, but man's name is also Enosh. Abel means that man is vain, but Enosh means that man is frail. People who dream about their life should wake up. Man is not strong. Man will collapse when he is sick, and he will die if a car hits him. A wife can collapse when she is mad at her husband. She can even get ulcers because of her anger. A person can live to be one hundred years at most. The Chinese say that few can live to the age of seventy. Being fifty years old is not yet the twilight hour, but it is already four o'clock in the afternoon. Some people are at eight or nine o'clock in the evening. There is a hymn that says, "Swift to its close ebbs our life's little day" (Hymns, #370, stanza 2). People must wake up from their dreams, because human life is vain and frail. In order to escape the fall, we must realize the meaning of human life. Those who continue in the fall do not know their own human life. In chapter 4 those who were delivered out of the fall knew that human life is vain and frail.