Heads up: piano recordings may drift slightly out of sync with the highlighting.
1
Abide with me! fast falls the eventide; The darkness deepens; Lord, with me abide! When other helpers fail and comforts flee, Help of the helpless, oh, abide with me.
EA
B
bide
with
C♯m
me!
E
fast
A
falls
the
B7even
E
tide;
The darkness
Adeep
E
ens;
B
Lord,
with
F♯7
me
a
B
bide!
EWhen
B
other
C♯mhelp
E
ers
A
fail
and
C♯7
comforts
F♯m
flee,
BHelp
B7
of
the
E
helpless,
A
oh,
a
E
bide
B7
with
E
me.
2
Swift to its close ebbs out life’s little day; Earth’s joys grow dim, its glories pass away; Change and decay in all around I see; O Thou who changest not, abide with me.
Swift to its close ebbs out life's little day;
Earth's joys grow dim, its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.
ESwift
B
to
its
C♯m
close
E
ebbs
A
out
life's
B7
little
E
day;
Earth's joys grow
A
dim,
E
its
B
glories
F♯7
pass
B
away;
EChange
B
and
C♯m
decay
E
in
A
all
C♯7
around
I
F♯m
see;
BO
B7
Thou
who
E
changest
A
not,
E
abide
B7
with
E
me.
3
Come not in terrors, as the King of kings; But kind and good, with healing in Thy wings: Tears for all woes, a heart for every plea; Come, Friend of sinners, thus abide with me.
Come not in terrors, as the King of kings;
But kind and good, with healing in Thy wings:
Tears for all woes, a heart for every plea;
Come, Friend of sinners, thus abide with me.
ECome
B
not
in
C♯m E
terrors,
A
as
the
B7
King
of
E
kings;
But kind and
A
good,
E
with
B
healing
F♯7
in
Thy
B
wings:
ETears
B
for
all
C♯m
woes,
E
a
A
heart
for
C♯7
every
F♯m
plea;
BCome,
B7
Friend
of
E
sinners,
A
thus
E
abide
B7
with
E
me.
4
I need Thy presence every passing hour: What but Thy grace can foil the tempter’s power? Who like Thyself my guide and stay can be? Through cloud and sunshine, oh, abide with me.
I need Thy presence every passing hour:
What but Thy grace can foil the tempter's power?
Who like Thyself my guide and stay can be?
Through cloud and sunshine, oh, abide with me.
EI
B
need
Thy
C♯m E
presence
A
every
B7
passing
E
hour:
What but Thy
A
grace
E
can
B
foil
the
F♯7
tempter's
B
power?
EWho
B
like
C♯m
Thyself
E
my
A
guide
and
C♯7
stay
can
F♯m
be?
BThrough
B7
cloud
and
E
sunshine,
A
oh,
E
abide
B7
with
E
me.
5
I fear no foe, with Thee at hand to bless: Ills have no weight, and tears no bitterness: Where is death’s sting? where, grave, thy victory? I triumph still, if Thou abide with me.
I fear no foe, with Thee at hand to bless:
Ills have no weight, and tears no bitterness:
Where is death's sting? where, grave, thy victory?
The instrumental version of this wonderful hymn was playing when I received word of my friend's passing. It reminds me that the troubles of this life no longer have any hold on a Christ follower when they pass into the presence of Jesus, who has promised us that we will indeed abide with Him in glory!
It's giving me d hope dat everything is going to be well for me
When other helpers fail and comfort flee
Help of d helpless
Lord abide with me
I will make dis as a prayer point
Lord Jesus Christ
Thank you for speaking to me through dis him
I am grateful oh Lord
Amen! I love to play this on the organ or piano / keyboard and / sing it to the Lord Jesus Christ, my sweet blessed Saviour, Keeper, Redeemer, Friend, Chief Joy, Life, and Soon Returning King!
The song 'Abide With Me' by Francis Lyte is full of assurance indeed, and helps me to boldly live and love as He asks me to. Blessed be His precious powerful holy name both now and forever, Amen!
I love this song. It stays long in my heart. I thank God for it. When I sing it I even create my own lyrics. And it is sweeter in my mother tongue.....
See below. I wish a BMU choir could sing it for me in my mother tongue.
Bedi Kod An
[1]
Bedi koda, piny koro yusona;
Polo to chido, Yesu bed koda;
Ka onge moro madhi konyoa,
Jakony jochan Iwuon, bedi koda.
[2]
Chieng' ndalona to koro rumona;
Gik managombo tinde kadhona;
Duto maneno lokore to tho,
In mak ilokori, bedi koda.
[3]
Pile achando, to adwaroi,
In kendi inyalo teko mar Jachien;
In kendi itera, In midemboa,
E mudho be e chieng', bedi koda.
[4]
Onge maluoro, In kibed koda,
Eka masira dak oloya ngang';
Tho to ok rach; to liel onyal ang'o?
An bend' aloyogi, ka In koda.
[5]
Chieng' tho inyisa kaka In nitho;
Ka piny ochido polo ek' orieny;
Chieng' cha noru, to mudho duto orum,
Kangima, kat' atho, bedi koda.
My last visit with my folks has been extended from acouple3 days, now > 3yr. s wherein, we -pa and i- sang this hymn many others during devotions and thro’out the day hr. s, as well as; according to Holy Writ: …making melody in our hearts to the Lord (see Ephesians 5. 19) otherwise!
Unbeknownst to me and my fam, from 9 june2019 to 14 march2020 would be our last 9 mo. s with our loved one, affectionately called: dad- O how I miss him!
My song everyday,
My prayers everyday
My Hope everyday
Lord abide with me
While I sojourn this strange lands
Let your presence be my emblem
Untill my fleeting breathe ceases
Abide with me, my Lord and my God
JESUS, THE SAVIOUR
The Lord's word here was quite deep; He spoke not only of manifesting Himself but also of making an abode with His believers. We may have experienced the Lord's manifestation, but we rarely sense the Lord's making an abode with us. There was once a British brother named Henry F. Lyte, who died in his thirties. Before his death he wrote a hymn based on his experience. The first stanza says, "Abide with me! fast falls the eventide;/ The darkness deepens; Lord, with me abide!" (Hymns, #370). All those who love the Lord, follow the Lord, and live by the Lord's words have the same feeling and echo the voice from the heart of this author. We surely love the Lord's abiding with us. The Lord's manifestation is temporary, but the Lord's abiding is constant. Genesis 18 records Abraham's experience of God's manifesting Himself to him. Although God's manifestation was precious, it was only temporary; God did not abide in Abraham. Today we can experience not only the Lord's manifestation but also His abiding with us. The Lord and the Father will make an abode with us, and this abode will be a place for both the Lord and us to dwell.
Hymns, #693, "He faileth not, for He is God," is not that suitable because the train of thought in this hymn does not match our subject. Hymns, #437, "Hast thou heard Him, seen Him, known Him," is also inappropriate because the feeling of this hymn is very high. In the fellowship meeting, which does not have a particular subject, we should not use hymns that have a specific subject. Hymns, #720, "God hath not promised skies always blue, / Flower-strewn pathways all our lives through," is not suitable. This is a good hymn to sing to comfort those who have suffered a domestic misfortune. Hymns, #370, "Abide with me! fast falls the eventide," is not suitable. If we sing this hymn to enjoy the Lord's presence when the sun is setting, it would be quite good. Or if someone is dying, we can sing this hymn with his or her family.
The fourth step in escaping the fall is to know the frailty of man. Enosh is another interesting name in Genesis 4. Enosh means "frail, mortal man." This implies that to escape from walking on the path of the fall, we need to know the frailty of man. We need to know that man is nothing and can break, just as a glass cup breaks easily. This is frailty. Man is frail. Some people do not know themselves. They think that they are smart, wise, and strong, when in fact they have nothing of which to boast. When a car hits a man, he is as fragile as a glass cup. When he is infected with tuberculosis, he must lie down. He may even die from tuberculosis. Man's life is frail. Man's name is Abel, but man's name is also Enosh. Abel means that man is vain, but Enosh means that man is frail. People who dream about their life should wake up. Man is not strong. Man will collapse when he is sick, and he will die if a car hits him. A wife can collapse when she is mad at her husband. She can even get ulcers because of her anger. A person can live to be one hundred years at most. The Chinese say that few can live to the age of seventy. Being fifty years old is not yet the twilight hour, but it is already four o'clock in the afternoon. Some people are at eight or nine o'clock in the evening. There is a hymn that says, "Swift to its close ebbs our life's little day" (Hymns, #370, stanza 2). People must wake up from their dreams, because human life is vain and frail. In order to escape the fall, we must realize the meaning of human life. Those who continue in the fall do not know their own human life. In chapter 4 those who were delivered out of the fall knew that human life is vain and frail.