In the bosom of the Father

B100 C154 CB203 D203 E203 F226 G203 K154 LSM39 P129 R152 S93 T203
1
In the bosom of the Father,
  Ere the ages had begun,
Thou wast in the Father’s glory,
  God’s unique begotten Son.
When to us the Father gave Thee,
  Thou in person wast the same,
All the fulness of the Father
  In the Spirit to proclaim.
2
By Thy death and resurrection,
  Thou wast made God’s firstborn Son;
By Thy life to us imparting,
  Was Thy duplication done.
We, in Thee regenerated,
  Many sons to God became;
Truly as Thy many brethren,
  We are as Thyself the same.
3
Once Thou wast the only grain, Lord,
  Falling to the earth to die,
That thru death and resurrection
  Thou in life may multiply.
We were brought forth in Thy nature
  And the many grains became;
As one loaf we all are blended,
  All Thy fulness to proclaim.
4
We’re Thy total reproduction,
  Thy dear Body and Thy Bride,
Thine expression and Thy fulness,
  For Thee ever to abide.
We are Thy continuation,
  Thy life-increase and Thy spread,
Thy full growth and Thy rich surplus,
  One with Thee, our glorious Head.

Copyright Living Stream Ministry. Used by permission.

41
Un Hermano

4. The Expression of the Father

Christ is the expression of the Father. As the Son He is the issue, the coming out, of God, and He is also the expression of the Father. Because the Son expressed the Father, the Son is the expression of the Father.

Christ’s being the Word is mainly to express God the Father by declaring, defining, and revealing Him ( John 1:18 ). The more the Son speaks, the more God the Father is expressed.

In the Old Testament God spoke in the prophets, in men moved by His Spirit ( Heb. 1:1 ; 2 Pet. 1:21 ). In the New Testament He speaks in the Son, who is God Himself expressed ( Heb. 1:2-3 ). God the Father is hidden; God the Son is expressed. No one has ever seen God, but the Son as the Word of God, as the speaking of God, has declared and expressed Him. Whereas God spoke through the prophets in the Old Testament, He did not have Himself expressed. But in the New Testament God speaks in the Son, who expresses Him. Formerly God spoke through the prophets indirectly, but now He speaks directly in the Son, that is, in the One who is the expression of the Father.

John 1:18 says, “No one has ever seen God; the only begotten Son, who is in the bosom of the Father, He has declared Him. ” Here we see that the One who expresses the Father is the only begotten Son of God, who was in the bosom of the Father from eternity past and who is still in the bosom of the Father after incarnation. The only begotten Son was, is, and always will be in the bosom of the Father. The words of John 1:18 are simple, but the meaning is profound. The dear, only begotten of the Father is continually in the bosom of the Father to declare the Father. This is the way He declares the Father and brings us into the enjoyment of the Father.

The Conclusion of the

New Testament:

God, Christ, and the Spirit,

Volume 1 Message 22 (LSM)


Un Hermano

E. In the Only Begotten Son of God

This declaration of God is in the only begotten Son of God who was in the bosom of the Father from eternity past and who is still in the bosom of the Father after incarnation. Thus, verse 18 says, “No one has ever seen God: the only begotten Son, who is in the bosom of the Father, He has declared Him. ” The only begotten Son was with God the Father and was, is, and always will be in the bosom of the Father. The words of verse 18 are simple, but the meaning is profound. Can you say what is the bosom of the Father? I have not heard a definition that can satisfy me. This matter is too intimate, too deep, and too profound. I simply cannot tell you what it means because I lack the understanding and the utterance. Nevertheless, we know that this dear, only begotten of the Father is continually in the bosom of the Father to declare the Father. This is the way in which He declares the Father and brings us into the enjoyment of the Father.

Life-study of John

Message 3 (LSM)


Stephen Bellingham

Irvine, CA, United States

"We are Thy continuation,

Thy life-increase and Thy spread,

Thy full growth and Thy rich surplus,

One with Thee, our glorious Head."

This is astounding!


V C

Tampa, Fl, United States

♥️ By Thy death and resurrection,

Thou wast made God’s firstborn Son;

By Thy life to us imparting,

Was Thy duplication done.

We, in Thee regenerated,

Many sons to God became;

Truly as Thy many brethren,

We are as Thyself the same. ♥️


Danica

Pasig City, Metro Manila, Philippines

As one loaf we all are blended,

All Thy fulness to proclaim.

How glorious!


Isaac Kim

LA, CA, United States

Amen


Asaminew Abiyu

Addis Ababa, Ethiopia

We’re Thy total reproduction.


Maria L

Fremont, California, United States

Lord, how we praise You for being designated the Son of God in power in Your resurrection! Thank You for opening the way for us all, the believers in Christ, to be regenerated and become children of God! May Your death and resurrection operate in us day by day to put to death anything that is natural and impart the divine life in us until we are fully designated sons of God! Praise the Lord 😀


Vincent

London, United Kingdom

Amen! 🙏


Dj Chow

Aurora, Colorado, United States

"All the fulness of the Father

In the Spirit to proclaim!"

Wherever I went, I always preached Brother Nee's teachings. Some people considered this a shame, but to me it was a glory. At the beginning of my speaking I would tell people that what I was sharing was Brother Nee's message. I even learned to follow Brother Nee's gestures, posture, and accent. It was a glory to speak what he spoke. Before I began the work in the United States, I wrote Hymns, #203, which speaks of the one grain that became many grains to be the Lord's continuation. The Lord covers me to say that this is a very deep hymn. I also wrote "O glorious Christ, Savior mine" (#501) and "Oh, what a life! Oh, what a peace!" (#499). When I came to the United States, the first message of the first conference I gave in English was on the all-inclusive Christ, based on Deuteronomy 8:7-9. However, in all this I never changed. What I speak is still from Brother Nee.

The many grains produced by Christ's resurrection are His increase (John 3:30a). Farmers make a living by the increase of their seed. They sow a relatively small quantity of seed into the earth, and after three months they reap a large harvest. That harvest is the increase of the seed. When Jesus was on the earth traveling in the holy land, He was the unique grain. But today, consider how many "Christs" there are on this earth. There are not only thousands but millions around the globe. This is the vine mentioned in John 15. This great vine covers the entire globe. The church, which is Christ (1 Cor. 12:12) as His increase, is the true vine. This too is a product of Christ's resurrection. This is Christ's increase, propagation, and surplus.

The fourth stanza of Hymns, #203 reads:

We're Thy total reproduction,

Thy dear Body and Thy Bride,

Thine expression and Thy fulness

For Thee ever to abide.

We are Thy continuation,

Thy life-increase and Thy spread,

Thy full growth and Thy rich surplus,

One with Thee, our glorious Head.

In this verse a number of words are used to express the fact that the church is Christ's increase and expansion.

Isaiah 53:10b says not only that Christ will see a seed but also that He will extend His days. Today Christ is extending His days by living in His believers. His believers are His extension. Therefore, we may sing these words: "We are Thy continuation,/Thy life-increase and Thy spread" (Hymns, #203).

The entire book of Revelation, like the entire Bible, is a book of testimony. The entire Bible testifies concerning God first by Christ and then by us. We are Christ's continuation. Hymns, #203 says that we are Christ's reproduction, multiplication, duplication, and continuation. A person's body is a continuation of his head. The body and the head are not two persons, but one person. Our body is the head's continuation. In the same way, Christ's Body is the continuation of Him as the Head. The Head and the Body both bear the same testimony for God. With the Head it is subjective. With the Body it is objective.

This hymn says that once Christ, the only begotten Son, was the only grain. Through His death and resurrection He has made us the many grains. As such grains, we are the many sons of God (Heb. 2:10), Christ's many brothers, His many "twins." Now the many grains are blended as one loaf, which is Christ's Body, His reproduction.

In John 8 a sinful woman was brought to the Lord. Eventually, He said to her, "Has no one condemned you?" (v. 10). "And she said, No one, Lord. And Jesus said, Neither do I condemn you; go, and from now on sin no more" (v. 11). This was also a sign. The Lord Jesus was God expressed, yet He would not condemn a sinner. Is this not something mystical? He was a divine and mystical person living in the divine and mystical realm, doing everything in a divine and mystical way. We should be such persons. If we are working in an office, those around us should have the feeling that there is something extraordinary about us. This extraordinary thing is divine and mystical. We all need to be discipled by the Lord to be divine and mystical persons.

By the Lord's mercy, I was able to write Hymns, #203 because of the Lord's discipling. Stanza 4 of this hymn says:

We're Thy total reproduction,

Thy dear Body and Thy Bride,

Thine expression and Thy fullness,

For Thee ever to abide.

We are Thy continuation,

Thy life-increase and Thy spread,

Thy full growth and Thy rich surplus,

One with Thee, our glorious Head.

I wrote this hymn in my sixties, after I had been discipled by the Lord for about forty years.

All of us need to be impressed with the revelation of the church in hymn #203. I wrote this hymn in 1963. During that time I realized there was a shortage of hymns on the deeper truths. This hymn says:

...

We must pay our full attention to stanza 4 of this hymn. This stanza reveals that the church is God's total reproduction, God's dear Body, God's bride, God's expression, God's fullness, God's continuation, God's life-increase, God's spread, God's full growth, and God's rich surplus. We may have sung this hymn many times without any impression of its significance. Stanza 4 of hymn #203 tells us what the church is. Have we ever considered that as the church we are God's total reproduction, God's continuation, and God's rich surplus? This is why we should pray, "Lord, give me a spirit of wisdom and revelation to sing such a song." We need to read and sing this song prayerfully until we really see what the church is in its highest sense. The church is the total reproduction of God!

Piano Hymns