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About Numbered Notation

All steps
  1. The numbers are the notes of a scale
  2. “1=C” tells you where to start
  3. Dots make a note higher or lower
  4. How long each note lasts
  5. 0 means rest
  6. Bar lines and the time signature
  7. Curves: ties and slurs
  8. The words sit under the numbers
  9. Repeat signs and 1. 2. endings
  10. Minor keys: “6=A”
  11. Put it together: a line of a hymn
  12. Check yourself
  13. Try it on a hymn

The numbers are the notes of a scale

Numbered notation (jianpu, 简谱) writes a melody as numbers instead of notes on a staff. You do not need to read music: take one small step at a time and press Play on any example to hear it while each number lights up. Sound only starts when you press Play.

Instead of notes on a staff, each note is a number from 1 to 7. They are the seven steps of the scale you already know: do re mi fa sol la ti. After 7 the scale starts again at 1.

The seven numbers with their names. Press Play and say each name as its number lights up.
Sing along: do re mi fa sol, and back down to do.

If you can sing do re mi, you can already sing every number from 1 to 7. Tap or click any number to hear just that note.

“1=C” tells you where to start

At the top left of the sheet you will see something like 1=C. It means the number 1 (do) is the note C, and every other number counts up from there. 1=G means do is G, so the whole tune sits a little higher. Nothing else changes: the same numbers make the same shape, only higher or lower.

1=C: do is C.
1=G: the same numbers, starting higher.

Not sure where C is? On a piano it is the white key just left of the two black keys. Or ignore the letter and start on any note that is comfortable for your voice: the tune only has to keep its shape. The − and + key buttons on a hymn page shift the key for you.

Dots make a note higher or lower

A dot above a number means one octave higher. A dot below means one octave lower. Two dots mean two octaves. No dot is the middle range, where most of a tune lives. The name stays the same; only the height changes.

The same number at three heights: dot below, no dot, dot above.
A tune that climbs: it starts on a low sol and ends on a high do.

How long each note lasts

Tap your foot at a steady pace: each tap is a beat. A plain number lasts one beat, so you sing a new number on every tap. Dashes, lines and dots change that.

A plain number is one beat

Four numbers, four beats: one number for each tap.

A dash holds the note longer

Each dash adds one beat. The 5 lasts two beats and the 3 lasts four.

A line underneath makes it shorter

One line is half a beat, so two underlined numbers share one beat. (Two lines are a quarter of a beat.)

A dot after makes it half as long again

A dot after a number adds half its length. The first 5 lasts a beat and a half, and the short 3 fills the rest of the second beat.

0 means rest

A 0 is silence for one beat. Keep counting and keep tapping, but do not sing. Dashes after a 0 make the silence longer, just as they hold a note longer.

Sing 1 3 5, stay quiet for one beat, then come back down. Rests light up too, so you can feel the pause.

Bar lines and the time signature

Tall lines cut the music into bars, each holding the same number of beats. The two small numbers at the start, like 4/4 or 3/4, say how many: 4/4 is four beats in every bar, 3/4 is three. The first beat of each bar is the strongest, so lean on it a little. A double line with a thick edge marks the end.

4/4: count 1 2 3 4, 1 2 3 4. The first beat of each bar sounds a little louder.
3/4: count 1 2 3, 1 2 3, the lilt of a waltz.

Curves: ties and slurs

A curve over numbers joins them. If it joins two of the same number, it is a tie: sing the note once and hold it for both. If it joins different numbers, it is a slur: sing them all on one syllable, gliding from one to the next.

A tie: the 5 is sung once and held across the bar line, six beats in all.
A slur: “Him” is sung on two notes, 3 then 2.

The words sit under the numbers

Each number gets one syllable, written right underneath it. A short dash after part of a word means the word carries on under the next number. If a number has nothing under it, it belongs to a curve or a dash: keep singing the syllable you are on.

Read left to right, one syllable for each number: Twin-kle, twin-kle, lit-tle star.

Repeat signs and 1. 2. endings

A bar line with two dots, :|, means go back and sing that part again, from the matching |: sign (or from the start if there is none). Sometimes the repeat has two endings. Sing ending 1. the first time; on the repeat, skip it and sing ending 2. instead.

Play it: you hear the 1. ending, the repeat, then the 2. ending. Watch the highlight jump back.

Minor keys: “6=A”

A song in a minor key, which usually sounds more serious or tender, is labeled like 6=A instead of 1=C. It means the number 6 (la) is the home note, here A. The numbers keep their usual names; the tune simply feels at home on 6 and often ends there. 6=A uses the same notes as 1=C.

It starts and ends on 6 (la), the home note. Listen to the darker colour.

Put it together: a line of a hymn

This is the first line of hymn 8, “Praise God, from whom all blessings flow”, written in numbered notation. Try the slow tempo first, and sing the words as each number lights up.

1=G in 4/4. Three silent beats, then “Praise” on beat 4. The dots under 7, 6 and 5 mean those notes dip one octave lower.

Check yourself

Four quick questions, with no score and no pressure. Tap an answer to see right away why it is right or wrong. You can always try another answer.

Tap the number that is held the longest.

Tap the 5 that is one octave higher than the first 5.

What does a 0 mean?

Under 1=G, which note is the number 1?

Try it on a hymn

You opened this from a hymn that has a Numbered view, so you can try it right now.

  1. Look at the top left of the sheet: the key, such as 1=D, and the time signature, such as 3/4.
  2. Find the first number and sing it. Then follow the numbers from left to right with the words underneath, one syllable for each number. Press Play in the player to hear the recording while you follow.
  3. Letters above the numbers (C, G7) are chords for a guitarist or pianist. Ignore them while you learn the tune.
  4. To be guided, open the Learn tab and press Play. Under Display, set Learn notation to Numbered (or choose Numbered on the Lead Sheet tab first). For hymns that have numbered lines, each line of numbers scrolls into view in time with the recording while a bouncing ball follows the words; other hymns show the piano notation there. The Speed menu slows it down.

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All the meetings Christ appointed

Meetings In Resurrection

English1281
1
All the meetings Christ appointed
And attended here on earth
Were apart from all religion,
All its rituals, forms, and dearth.
Resurrection, not religion,
Must be our reality;
Let us meet in resurrection,
From all dead religion free.
2
When the Lord was resurrected,
All religious things were through;
Christ is now our living temple,
Christ is all our offerings too.
With our Lord in resurrection,
Hallelujah, we’re released!
Pity all the old religion—
All our meetings are a feast!
3
Yet religion—oh, how subtle—
In our blood is hiding out;
God must give us revelation,
All that unseen monster rout.
Lord, we still are too religious—
Down with our religious soul!
We would all release our spirit,
Let each meeting reach the goal.
4
In the meetings, in the meetings,
On the mountain, at the shore,
Jesus, Jesus, living Jesus,
He is here—what want we more?
Bury all the old religion,
Even Christianity—
Jesus, Jesus, we have Jesus,
He is our reality!

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Toyin Diyan

London, United Kingdom

Jan 5, 2019

Lord we say Amen to the new testament church life—meeting house to house. Lord gain this practice with each one all over the earth for the building up of Your Body!

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Roger

Sun City, AZ, United States

Apr 13, 2013

Our brother Witness Lee wrote a book titled, "Being Desperate and Living Uniquely for the Gospel"

Because we have so much religion in our blood, the Lord is not able to go on in us.

Some excerpts from his book I have included below.

DROPPING THE OLD WAY

AND TAKING THE NEW WAY

After studying our situation, I began to reconsider the Bible in this matter, and I also began to reconsider the history of the denominations. I became clear that all of Christianity, including us, got off from the Lord's way.

The old way is to always have big meetings, a congregation with a speaker. This produces clergy, a hierarchical class with most of the others not functioning. Taking the way of a big congregation with a speaker produces hierarchy and also produces organization. The organizational way is to have clergy and a congregation and to raise up money to hire trained preachers. People are first brought into this way, and then their function is killed.

Therefore, I had the boldness to tell the church there that the old way should be put aside, and that they should take the new way according to what is in the Bible. At the very beginning of the church life, according to the first record of Christian meetings, the apostles spoke in the temple to a big congregation for the preaching of the truth, yet the believers met "from house to house" (Acts 2:46). In Greek this means that they met according to the houses. Each and every house was a meeting place; the meeting number was according to the houses. After the day of Pentecost when they were baptized, they met according to the homes. They did not have hired speakers, but they had the church life in their homes. They also met in the temple, but this was according to their tradition and habit and not according to God's economy. That was not the church life.

Occasionally, some new ones asked the trainees to bring them to a church meeting. After one or two church meetings, these new ones said they did not want to go to the church meeting again. They liked to enjoy the meeting in the homes. They did not have a taste for the big meetings. But with many of us it is exactly the opposite. We have a taste for the big meetings. When you bring your contacts to a meeting, you may like to have a big hall, a large congregation, and a big, eloquent speaker. All of this is a good facade. We have been meeting in this way in our localities for many years, and what has been the result? We have had hardly any increase, but instead have been maintaining a traditional Christian worship service. People today are quarreling, debating about doctrine and about different practices in Christianity, but I am not burdened merely for the doctrines or for practices. I only care for the New Testament faith, the Christian faith, the New Testament economy. As long as we have this, let us take the new way to have the increase.

Many of us have become drugged with the old way of having big meetings. When we made the change from having the big meetings in the hall to having the small meetings in the homes, many saints were disappointed. But the newly baptized ones like the home meetings. Some brothers in Taipei got addicted to the home meetings, and many trainees got addicted to the baptism in the new way. If they could not get one baptized every evening, they felt they were short. They got addicted to this practice and found that to baptize people in faith is a real joy. These new ones are growing. They have begun to seek after the Lord and to know the truth.

Many of us have become drugged. We are too satisfied with the old way to have a congregation. But I have seen a view that perhaps after five years in Taipei, the church will just be meeting in many homes.

Do you not think we have clergy? Do you not think we have hierarchy? We do not call anyone a pastor, but actually we have "pastors." We have followed Christianity's way unconsciously. We brought people in and we killed their function by our way. We say we do not control, but in many respects we do control. The leading ones need to ask themselves if they are part of the clergy and the hierarchy among us. Let us all drop the old way, "the old coat!" I am not only telling the elders to drop "the old coat." All of the older generation must give up the taste of the old way and take the new taste of the new way. For the Lord's sake, we need to take the new taste.

Are we still happy to remain in this degraded situation? Will we not wake up? We should not talk about others, but consider ourselves and drop our old way. I have no interest to take care of the work in the old way. I realize that the old way is the killing way. Would we be happy to remain in this kind of work? I like to see homes. I like this word "home"—home sweet home. My dream is home meetings. The homes are the basic foundation for the building up of the local churches, not the halls with big congregations. When the saints rise up to go out knocking on doors, they will get addicted to knocking on doors, addicted to baptizing people in bathtubs, and addicted to home meetings and to teaching people in home meetings. They will not care for having big meetings in the meeting hall. They have been meeting in the old way for years and many are bored of the old way of meeting. All the elders need to be door-knocking elders. They need to take the lead to go door-knocking. May the Lord grant us all the mercy to completely drop the old way and to fully pick up the Lord's new way.

I hope you will understand that I am not trying to do anything but put out our brother's ministry, let us all enter into our brother's burden. He told the brother's at his bedside that all that they need is in the books, so let us get into all of his writings.

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