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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

Jesus, Thy life is mine

Longings For Christ as Life

English365
1
Jesus, Thy life is mine,
Dwell evermore in me;
And let me see
That nothing can untwine
Thy life from mine.
2
Thy life in me be shown,
Lord, I would henceforth seek
To think and speak
Thy thoughts, Thy words alone,
No more my own.
3
Thy love, Thy joy, Thy peace,
Continuously impart
Unto my heart,
Fresh springs that never cease,
But still increase.
4
The blest reality
Of resurrection power,
Thy Church’s dower,
Life more abundantly,
Lord, give to me.
5
Thy fullest gift, O Lord,
Now at Thy word I claim,
Through Thy dear Name,
And touch the rapturous chord
Of praise forth-poured.
6
Jesus, my life is Thine,
And evermore shall be
Hidden in Thee,
For nothing can untwine
Thy life from mine.

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Un Hermano

Feb 26, 2026

OUR NEED FOR

A LIVING PERSON

The sign of Jacob’s well should lead us to realize our need of something other than tradition, and this is our need for a living person, the Son of God. In John 4:10 the Lord Jesus said to the Samaritan woman, “If you knew the gift of God and who it is who says to you, Give Me a drink, you would have asked Him, and He would have given you living water. ” This gift is the Son of God Himself. Isaiah 9:6 says that a Son has been given to us, and John 3:16 says that God so loved the world that He gave His only begotten Son so that everyone who believes into Him may have eternal life. In this God-given gift is eternal life.

We cannot separate eternal life from the gift of God. God’s gift to us includes both His Son and His divine life. These two are one gift, for the divine life is in the Son, and the Son actually is the divine life (14:6). Therefore, 1 John 5:11 and 12 say, “God gave to us eternal life and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life. ” The thirst in human life cannot be satisfied by tradition. Our thirst can be quenched only by a living person, the One who has been given to us to be our eternal life.

The Fulfillment of the Tabernacle and the Offerings in the Writings of John

Chapter 14 The Two Traditional Signs in John 4: Jacob’s Well and Mount Gerizim (LSM)

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Ken

Rochester, MN, United States

Okt 24, 2024

This is such a beautiful and inspired hymn. One in which the music so fits the words and adds to its charm. Praise Him!

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Daryl Smith

Lincoln, NE, United States

Jul 26, 2024

Ecce homo= “Behold the man”. John 19:5

This was spoken by Pontius Pilate after he brought forth the Lord Jesus (who had been scourged) to the hostile crowd in Jerusalem. He declared “…I find no fault in Him. ” Jn 19:4

But they cried out “Crucify, crucify! ” Jn 19:6

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Daryl Smith

Lincoln, NE, United States

Jul 26, 2024

Count Zinzendorf whom the Lord used to help raise up the Moravian Brethren was also touched and inspired to give himself to the service of the Lord after viewing the same painting by Sternberg with the words, “This I have done for thee, what has thou done for me? ”

May our response be “Lord, since You have given all for me, I respond in love to You. I open my entire being as an open vessel to be filled and occupied by you—may You live in and through me, dearest Lord! ” “Gain me thoroughly and wholly for your Body’s sake and for Your move upon the earth today! ”

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Becky Lindberg

Kingman, Arizona, United States

Jul 21, 2020

I believe the hymn that Frances Havergal wrote after gazing at the Sternberg painting, "Ecce Homo," in Dusseldorf Germany was "Thy Life was Given for Me." Written below the painting were the words that have inspired devotion over the centuries: "This have I done for thee, what hast thou done for Me?"

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Nelson K

Sydney, Australia

Mar 25, 2020

"For nothing can untwine

Thy life from mine"

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Ana Lara

United States

Jan 28, 2020

Frances Ridley Havergal, oftentimes referred to as “hymnody’s sweetest voice, ” was born December 14, 1836, at Astley, Worcestershire, England. She was the youngest child of the Rev. William Henry Havergal, a minister of the Church of England. He was a poet and a church musician. Frances was also trained in linguistics and music. Even though she was highly educated, she had a simple faith and deep love for her Lord. It is said that she never wrote a line without first praying about it. In spite of her frail health, she lived a productive life until her early death at age forty-three.

Frances studied in Düsseldorf, Germany. In the art gallery of that city there hangs a famous painting by Sternberg, “Ecce Homo, ” a portrayal of Christ, wearing a crown of thorns, standing before Pilate and the Jewish mob. Beneath it are the words, “This have I done for thee; what hast thou done for Me? ”

After seeing the painting, Miss Havergal was moved in a profound way. She looked at the painting for a long time, then wrote some words on a piece of paper quickly drafting the words to a hymn titled “I Gave My Life For Thee”-436 in hymnal. net. Later when she visited her home in England, she noticed the words she had scribbled so quickly, were poorly written so she tossed the paper into a stove. The paper, however, is said to have floated out of the flames and landed on the floor. They were found by her father who encouraged her to keep the words and composed the first tune for the text.

Frances Havergal is also the author of the hymns “Take My Life and Let It Be” and “I Am Trusting Thee Lord Jesus”

She died of peritonitis in 1879 and is buried beside her father and sister in a cemetery in the Gower Peninsula in Wales.

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Patricia Mensah

Ghana

Aug 28, 2018

I really enjoyed this Hymn at the early stage of my Christian life. Up to today, this Hymn still reminds me that my life is His as His is mine. Indeed "nothing can untwine Thy life from mine"

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Mike Foley

Ann Arbor, MI, United States

Aug 18, 2018

There are not enough hours in a day to enjoy these hymns to the fullest.

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Rebecca

Salem, Oregon, United States

Jul 17, 2018

I love this hymn! The writer of this hymn wrote many hymns of consecration to the Lord. Surely a life of consecration was her experience. May we all go on and live a daily life full of consecration to the Lord, no matter where we are starting from in our present condition. He will do the work of recovering our whole being to Himself if we open to Him and allow Him to have a way in us. May our daily consecration be enriched by the singing of these hymns so richly provided for us to lead us in the right way, the way that leads to His goal.

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