Zum Inhalt springen
hymnal.net
hymnal.net
Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

God’s Spirit is of Christ today

Fullness of the Spirit As the Spirit of Reality

English243
1
God’s Spirit is of Christ today,
The Spirit of reality,
He dwells in me with Christ as life
To make this Christ so real to me.
2
As Christ is God’s embodiment,
Expressing God as life divine;
So is the Spirit unto Christ,
Revealing Him in life sublime.
3
The fullness of the Father God
In Christ the Son dwells bodily;
And all the riches of the Son
Are Spirit, our reality.
4
Oh in the Son the Father is,
And now the Spirit is the Son;
The Father with the Son is joined,
The Spirit with the Son is one.
5
’Tis when the Spirit strengthens us
And Christ His home makes in our hearts,
The Father’s fullness with His love
Will fill us in our inward parts.
6
In Christ, the Father we possess,
Receiving Him for all our need;
In Spirit we experience Christ
As life and everything indeed.
7
With Thy divine reality,
Lord, fill us by Thy Spirit now,
That we may all be full of Thee,
And all Thy riches thus avow.

Copyright Living Stream Ministry. Used by permission.

Kommentar löschen

Diesen Kommentar löschen? Das kann nicht rückgängig gemacht werden.
Un Hermano

Sep 1, 2025

B. Having the Incarnated Christ as Its Reality

The tabernacle of God has the incarnated Christ as its reality. In Exodus we have the type, and in John 1:14 we have the fulfillment. The very God who was the Word ( John 1:1 ) became flesh to tabernacle among us. Christ as the embodiment of the Triune God is God’s tabernacle. This tabernacle is God’s dwelling place for His expression. It is also for us to enter into God so that we may enjoy Him.

The Old Testament tabernacle was a type, a prefigure, of the real tabernacle, which was Christ in the flesh. In the Old Testament God was in the tabernacle, for the tabernacle brought God to the children of Israel. In the time of the New Testament, Christ in the flesh was the tabernacle that brought God to man so that man might enjoy Him. Through incarnation God became a man, mingled Himself with man, and became His own dwelling place. In Christ, the real tabernacle, God was embodied for our enjoyment.

John 1:14 says, “The Word became flesh and tabernacled among us. ” Here we see that Christ, the incarnated Word, is a tabernacle. This tabernacle signifies the Word becoming flesh as God’s expression. The significance of the word expression here is the same as that of the gold in the Old Testament tabernacle. The tabernacle was built with boards of acacia wood overlaid with gold, which signifies God expressed. When Christ was on earth, there was with Him a certain kind of shining, and that shining was the expression of God typified by the gold of the tabernacle.

As the tabernacle, Christ shared in humanity. For the Word to become flesh means that the Word took on human nature. Humanity is typified by the acacia wood of the tabernacle ( Exo. 26:15 , 26 ). The gold and the acacia wood signify respectively the divine nature and the human nature of Christ.

Furthermore, as the tabernacle, Christ is God’s embodiment. “In Him dwells all the fullness of the Godhead bodily” ( Col. 2:9 ). The fullness of the Godhead—the Father, the Son, and the Spirit—is embodied in the tabernacle, and this embodiment is God’s dwelling among men.

The Conclusion of the New Testament:

The Church, the Kingdom,
and the New Jerusalem
Message 258 Section 1 (LSM)

Weiterlesen
Maria L

Fremont, California, United States

Aug 20, 2025

Praise the Lord! The Spirit of God dwells in us, and the Spirit of Christ is in us, for we are joined to the Lord as one spirit. Hallelujah 😀

Weiterlesen
Keven Bowditch

Rotherham, United Kingdom

Okt 28, 2023

Hallelujah for this divine and mystical realm!

Weiterlesen
Marijo Favors

Berlin

Okt 13, 2023

What a wonderful Triune God we have to experience and enjoy moment by moment now and through eternity!

Weiterlesen