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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

I am coming to the cross

Gospel Trusting the Lord

English1062
1
I am coming to the cross;
I am poor, and weak, and blind;
I am counting all but dross;
I shall full salvation find.
 
I am trusting, Lord, in Thee,
Blessed Lamb of Calvary;
Humbly at Thy cross I bow,
Save me, Jesus, save me now.
2
Long my heart has sighed for Thee;
Long has evil dwelt within;
Jesus sweetly speaks to me,
“I will cleanse you from all sin.”
3
Here I give my all to Thee—
Friends and time and earthly store,
Soul and body Thine to be—
Wholly Thine forevermore.
4
In the promises I trust;
Now I feel the blood applied;
I am prostrate in the dust;
I with Christ am crucified.

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Nginga Murumba

Nairobi, Kenya

Jun 7, 2020

I had being experiencing hardships in trying to balance between my faith and worldly preasures but I found that mostly I was taken by the world. But not until I read this hymn that I decided to dedicate my life fully to serving Christ for it says,"I will cleanse you from all sins." Blessed!

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Anonymous

Mai 25, 2020

Thank you Lord for everything I love you

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Linda Mair

Ottawa, Ontario, Canada

Sep 29, 2019

Praise God this is what He wants of us ..... and causing us to want also

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Sharon

Nairobi, Kenya

Mar 20, 2019

What an awesome song.

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Shadreck Mumba

Lusaka, Zambia

Mar 9, 2019

Indeed am going to the cross... dear Lord please help my life to grow higher and higher in You God.

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Anonymous

Jan 28, 2017

Praise the Lord! Today I can say: I am on the cross! "I am crucified with Christ"! No more working, willing, or trying! For "it is Christ who lives in me"! Amen! Hallelujah!

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John Macdonald

Lower Hutt, New Zealand

Okt 4, 2016

Great gospel song. I just learnt it and now can't stop singing it. I like it how it puts together salvation and consecration, as they should not be separate events. When we see how sinful we are and experience the Lord's forgiveness, we should treasure His salvation and there should be such a response in us: "Here I give my all to Thee".

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Steve Miller

Detroit, MI, United States

Dez 13, 2014

"The hymn was writ­ten in 1870 in the ci­ty of Brook­lyn, New York, while I was pas­tor in that ci­ty. I had felt the need of a hymn to aid seek­ers of heart pur­i­ty while at the al­tar. I had de­sired some­thing, sim­ple in ex­press­ion, true to ex­per­i­ence, and end­ing in the full­ness of love. The tune com­posed by Mr. Fisch­er, with the first two lines of the chor­us, I had seen, and was much pleased with their sim­pli­ci­ty. And as I was sit­ting in my stu­dy one day, the line of thought came rush­ing in­to my mind, and I be­gan to write, and in a few minu­tes the hymn was on pa­per. It was first sung at a Na­tion­al Camp­meet­ing, be­ing held at Ham­il­ton, Mass., June 22, 1870. It has been trans­lat­ed into many lang­uag­es, and sung all round the globe." - William McDonald

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McDonald, Rev. William. (Belmont, Maine, March 1, 1820--September 11, 1901, Monrovia, California). Becoming a local preacher in the Methodist Episcopal Church at age 19, he was admitted to the Maine Conference in 1843, being transferred to that of Wisconsin in 1855 and of New England in 1859. For a number of years he was editor of the "Advocate of Christian Holiness". In addition to being a writer of biographies and religious books, he compiled, or assisted in compiling, a number of song books of the gospel song type, among them being the Western Minstrel (1840), Wesleyan Minstrel (1853), Beulah Songs (1870), Tribute of Praise (1874). From 1870 he spent many years in evangelistic work before his retirement to Monrovia. - DNAH Archives by Robert G. McCutchan

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In the 2nd stanza line 2, "evil dwelt" is usually changed to "evil reigned" because evil still is in us. McDonald's "The Tribute of Praise" 1874 says "dwelt", but "Precious Hymns" 1870 says "reigned". It seems that McDonald originally wrote "reigned" and later changed it to "dwelt".

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There is an additional last stanza which is sometimes omitted because it may reflect a Wesleyan perfectionism:

Jesus comes! He fills my soul!
Perfected in Him I am;
I am every whit made whole:
Glory, glory to the Lamb!

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Frank Pytel

Chicago, Illinois, United States

Mai 9, 2010

There is so much stuff that keeps a person away from coming to God. The pleasures of sin, a scientific argument, or a religious profession all seem to create such a resistance to hear and receive what the Savior has done. The God of this age has blinded the thoughts of those who have not yet believed. It was so hard for me to make my first decision to come to Christ, yet when I look back He would not let me go! His Word finally made it through that I could see Him as my Savior! May the Lord of the harvest send us forth in love to bring release to the captives around us.

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