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我的詩歌列表

關於簡譜

數字就是音階中的音

簡譜(Jianpu,简谱)用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理:一次學一個小步驟,並在任何例子上按播放,邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符,每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級:do re mi fa sol la ti。7 之後,音階又從 1 重新開始。

七個數字和它們的唱名。按播放,每當數字亮起就唱出它的唱名。
跟著唱:do re mi fa sol,再唱回 do。

只要會唱 do re mi,就已經會唱 1 到 7 的每一個數字。點一下任何數字,就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示,這叫做首調:數字 1(do)就是 C 音,其他數字都由它往上數。1=G 表示 do 是 G,整首曲子就高了一些。其他都不變:同樣的數字畫出同樣的旋律形狀,只是整體變高或變低。

1=C:do 就是 C。
1=G:同樣的數字,從較高的音開始。

找不到 C?在鋼琴上,它是兩個黑鍵左邊的那個白鍵。你也可以不管字母,從自己嗓音舒適的音開始唱:旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度,下方加一點表示低八度,兩點就是兩個八度。沒有圓點就是中音區,也就是大部分旋律所在的音域。唱名不變,只是音高改變。

同一個數字的三種高度:下方加點、不加點、上方加點。
一段往上爬的旋律:從低音 sol 開始,到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子,每打一下就是一拍。單獨的數字是一拍,所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍:每打一下拍子唱一個數字。

增時線(短橫線)讓音拉長

每一條短橫線多加一拍。5 唱兩拍,3 唱四拍。

下方的減時線讓音變短

一條底線是半拍,所以兩個帶底線的數字合起來是一拍。(兩條底線是四分之一拍。)

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半,短短的 3 補滿第二拍。

0 表示休止符

0 是休止符,停頓一拍。繼續數拍子、繼續打拍子,但不要唱。0 後面的增時線會讓停頓變長,就像它讓音拉長一樣。

唱 1 3 5,安靜一拍,再唱下來。休止符也會亮起,讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節,每個小節的拍數都一樣。開頭的兩個小數字叫拍號,例如 4/4 或 3/4,說明每小節有幾拍:4/4 是每小節四拍,3/4 是三拍。每小節的第一拍最強,唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4:數 1 2 3 4,1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4:數 1 2 3,1 2 3,像圓舞曲的感覺。

弧線:延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字,這是延音線:只唱一次,並把兩個音的長度合起來唱。如果連接的是不同的數字,這是連音線:這些音唱在同一個字上,從一個音滑到下一個音。

延音線:5 只唱一次,延續過小節線,一共六拍。
連音線:「祂」這個字唱兩個音,先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節(中文是一個字),寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完,下一個數字繼續唱。如果某個數字下面沒有字,它屬於弧線或增時線:繼續唱目前那個字。

由左到右閱讀,每個數字對應一個字:一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭,從對應的 |: 記號(如果沒有,就從頭)再唱一遍。有時反復會有兩個結尾:第一次唱第 1 結尾;反復時跳過它,改唱第 2 結尾。

播放看看:你會聽到第 1 結尾、反復,再接第 2 結尾。注意亮起的位置會跳回去。

小調:「6=A」

小調的歌聽起來通常比較莊重或溫柔,譜面標示的是像 6=A 這樣的記號,而不是 1=C。它表示數字 6(la)是主音,這裡是 A。數字的唱名不變;旋律只是以 6 為歸宿,常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6(la)開始,也在 6 結束,也就是主音。聽聽它比較暗的色彩。

綜合練習:一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試,每當一個數字亮起就唱出對應的歌詞。

1=G,4/4 拍。先休止三拍,第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題,不計分也沒有壓力。點選答案就能立刻看到對錯的原因,隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思?

在 1=G 之下,數字 1 是哪個音?

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的,所以現在就可以試試。

  1. 看看譜面左上方:調號,例如 1=D,以及拍號,例如 3/4。
  2. 找到第一個數字,把它唱出來。然後由左到右跟著數字,看下面的歌詞,每個數字唱一個字。按播放器裡的播放,邊看邊聽錄音。
  3. 數字上方的字母(C、G7)是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱,請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜(或先在和弦譜頁籤選簡譜)。有簡譜行的詩歌,每一行數字會隨著錄音捲動到畫面上,同時跳動的小球跟著歌詞走;其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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My spirit, soul, and body

Consecration All on the Altar

English447
1
My spirit, soul, and body,
Dear Lord, I give to Thee,
A consecrated offering,
Thine evermore to be.
 
My all is on the altar;
Lord, I am all Thine own;
Oh, may my faith ne’er falter!
Lord, keep me Thine alone.
2
Lord Jesus, mighty Savior,
I trust in Thy great name;
I look for Thy salvation,
Thy promise now I claim.
3
Now, Lord, I yield my members,
From sin’s dominion free,
For warfare and for triumph,
As weapons unto Thee.
4
Oh, blissful self-surrender,
To live, my Lord, by Thee;
Now, Son of God, my Savior,
Live out Thy life in me.
5
I’m Thine, O dear Lord Jesus,
Washed in Thy precious blood,
Sealed by Thy Holy Spirit,
A sacrifice to God.
 
My all is on the altar;
I’m waiting for the fire;
I’m waiting, waiting, waiting;
I’m waiting for the fire.

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James Smith

Mansfield, Ohio, United States

十二月 2, 2025

It’s estimated that this hymn was written in the mid 1850’s. Here is a little about the author. Yes she knew about the tri-part man at that time.

Mary Dagworthy James became a Sunday School teacher at the age of 13, and went on to be a leading figure in the Wesleyan holiness movement in the United States. She wrote about 50 hymns, and a couple of them are still in use.

Most hymnals include Mary James’s hymn, All for Jesus, a fine song of dedication. A hymn with the same metre, but different words, was used to conclude Sir John Stainer’s oratorio The Crucifixion. The tune also fits Mary James’s song. And in my view, Stainer’s tune (now called Wycliff) is superior to the one found in most hymn books with James’s song. Give Wycliff a try, if you can. (You can hear it played on the Cyber Hymnal. )

Less familiar but worth a look is Mary James’s Sweetly Resting. Below is a beautiful rendering of the song by the Charity Homeschool Chorus, singing unaccompanied. With the music are visuals noting various martyrs for the faith, down through the centuries. It’s an interesting combination. As the Bible says, “Whether we live or die, we are the Lord’s” (Rom. 14:8

). And as Paul testified, “To me, to live is Christ, and to die is gain” (Phil. 1:21)

In the rifted Rock I’m resting;
Safely sheltered, I abide.
There no foes nor storms molest me,
While within the cleft I hide.
Now I’m resting, sweetly resting,
In the cleft once made for me.
Jesus, blessèd Rock of Ages,
I will hide myself in Thee.

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Un Hermano

十一月 19, 2025

g. The Cause of Our Complete Sanctification

in Our Spirit, Soul, and Body

The coming of Christ is the cause of the complete sanctification in our spirit, soul, and body. First Thessalonians 5:23 says, “The God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ. ” Man is of three parts: spirit, soul, and body. The spirit as our inmost part is the inner organ, possessing God-consciousness, that we may contact God (John 4:24; Rom. 1:9). The soul is our self (cf. Matt. 16:26; Luke 9:25), a medium between our spirit and our body, possessing self-consciousness, that we may have our personality. The body as our external part is the outer organ, possessing world-consciousness, that we may contact the material world. The body contains the soul, and the soul is the vessel that contains the spirit. In the spirit, God as the Spirit dwells; in the soul, our self dwells; and in the body, the physical senses dwell. God sanctifies us, first, by taking possession of our spirit through regeneration (John 3:5-6); second, by spreading Himself as the life-giving Spirit from our spirit into our soul to saturate and transform our soul (Rom. 12:2; 2 Cor. 3:18); and last, by enlivening our mortal body through our soul (Rom. 8:11 , 13) and transfiguring our body by His life power (Phil. 3:21).

Although God preserves us, we need to take the responsibility, the initiative, to cooperate with His operation, to be preserved by keeping our spirit, soul, and body in the saturating of the Holy Spirit (1 Thes. 5:12-24). In the second part of verse 23 Paul says, “May your spirit and soul and body be preserved complete, without blame. ” In the first part of the verse concerning God’s sanctifying us, it is God who takes the initiative. But in the second part of the verse concerning our spirit, soul, and body being preserved, we are the ones who should take the initiative. The command be preserved may be regarded as an active-passive verb. This means that we take the initiative to be preserved, although God is the One who preserves our spirit, soul, and body. Therefore, we should pray, “Lord, I long to have my spirit, soul, and body preserved. However, I cannot do this work. I take the initiative, Lord, to ask You to do this. ”

The Conclusion of the New Testament:

Experiencing, Enjoying, and Expressing Christ:

Message 361 (LSM)

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James Smith

Mansfield, Ohio, United States

二月 8, 2025

Many consecrate themselves to Christ, but not that many stay on the alter. We must continuously pray and consecrate our whole being to stay on the alter. When Christ faced the ultimate experience of the alter, his death on the cross, He looked ahead to the joy set before Him. We also can look ahead to our full salvation that will glorify God. When we stand consecrated to Christ and His church ( Phil 2:13) He puts the willingness and doing in us to stay on the alter. This is partaking (experiencing) of His sufferings. It is the narrow way.

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Asiimwe Bridget

Dammam, Saudi Arabia

十二月 22, 2024

The power on the altar to lead me out of sin's dominion through warfare to triumph. Thank you Lord Jesus

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Dunstan Farr

Portl Antonio, Portland, Jamaica

八月 25, 2024

I grow up listen to this song and even today it still blesses me, I still need to surrender more of me at the alter.

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Ifeoma Obiekwe

Abuja, Federal Capital Territory, Nigeria

八月 1, 2022

My all I lay on the altar as a consecrated offering unto the Lord. Am waiting for the fire to set my soul aflame to burn n shine for His course alone in Jesus name Amen

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Guntur

Binjai, North Sumatera, Indonesia

八月 30, 2021

who can help me to explain me about the story of THE song "My Spirit Soul and Body" by F Knapp ? I want to know about the story this song, couse if I explain about the story, it's very inportant to the new generation, thanks

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Bridge

Saipan, MP, Northern Mariana Islands

一月 22, 2021

Lord Jesus I willingly lay myself on the altar and wait for your burning. Lord, I give myself as a tithe to You!

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Faustin Wavedila

Victoria, BC, Canada

十二月 25, 2020

Thank you for this wonderful gift in Jesus’ Name.

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Mercy Eno

Abuja, Nigeria

二月 10, 2020

I love hymns

Praise the Lord O my soul

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