Abide with me! fast falls the eventide

B216 C288 E370 K288 P370 R268 T370
1
Abide with me! fast falls the eventide;
The darkness deepens; Lord, with me abide!
When other helpers fail and comforts flee,
Help of the helpless, oh, abide with me.
2
Swift to its close ebbs out life’s little day;
Earth’s joys grow dim, its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.
3
Come not in terrors, as the King of kings;
But kind and good, with healing in Thy wings:
Tears for all woes, a heart for every plea;
Come, Friend of sinners, thus abide with me.
4
I need Thy presence every passing hour:
What but Thy grace can foil the tempter’s power?
Who like Thyself my guide and stay can be?
Through cloud and sunshine, oh, abide with me.
5
I fear no foe, with Thee at hand to bless:
Ills have no weight, and tears no bitterness:
Where is death’s sting? where, grave, thy victory?
I triumph still, if Thou abide with me.
157
Un Hermano

THE LOVING ONES ENJOYING THE LORD MAKING AN ABODE WITH THEM

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The Lord’s word here was quite deep; He spoke not only of manifesting Himself but also of making an abode with His believers. We may have experienced the Lord’s manifestation, but we rarely sense the Lord’s making an abode with us. There was once a British brother named Henry F. Lyte, who died in his thirties. Before his death he wrote a hymn based on his experience. The first stanza says, “Abide with me! fast falls the eventide; / The darkness deepens; Lord, with me abide! ” (Hymns, #370). All those who love the Lord, follow the Lord, and live by the Lord’s words have the same feeling and echo the voice from the heart of this author. We surely love the Lord’s abiding with us. The Lord’s manifestation is temporary, but the Lord’s abiding is constant. Genesis 18 records Abraham’s experience of God’s manifesting Himself to him. Although God’s manifestation was precious, it was only temporary; God did not abide in Abraham. Today we can experience not only the Lord’s manifestation but also His abiding with us. The Lord and the Father will make an abode with us, and this abode will be a place for both the Lord and us to dwell.

We gain three things by loving the Lord and by keeping His commandments—the Father’s and the Lord’s love as a recompense, the Lord’s manifestation, and the Father and the Lord coming to make an abode with us. When we receive the Father’s and the Lord’s love as a recompense, we feel warm and sweet inwardly. When the Lord appears to us, we feel glorious, and inwardly we are clear, bright, and joyful. When the Lord makes an abode with us, we enter into rest and stability and become settled in the Lord. Without the Lord’s making an abode with us, we will not be settled, and our heart will be filled with anxiety, fear, distractions, and concerns. Conversely, if we are settled and restful in our heart, we surely have the Lord making an abode with us.

Revelations in John: Seeing the Essential Significance of Life and Building

Chapter 19 The Blessing of Loving the Lord and Keeping the Lord’s Comman... CWWL, 1959, (LSM)


Oyekale Abel Alade

Bida, Niger, Nigeria

All I need is His abiding presence EVERY passing passing moment till I enter eternity with Him.

Hear this my prayer in Jesus name.


Adjei Nsiah

Accra, Ghana

This hymn

Sang at the begining of The Olympics Games.

And to Steel the Spirit of (2012-Britain) Olympics Spectators against fundamentalism. And reassure the spectators and the World at large- that the Lord will always be with throughout the games.

And even after.


Nsiah Adjei

Accra, Ghana

Delighted, surprised and come to love this hymn the more and more. Especially, hearing this popular hymn sung by Emeli Sandé and the crowd during the Opening Ceremony of the London Olympics (July) 2012.


Ochim Kingsley Odeh

Jimeta-Yola, Adamawa, Nigeria

Help of the Helpless! Oh, abode with me. Don't leave me to myself not the terror that lies in the bosom of the wicked!!

You and You alone! Lord, Abide with me now and forever


Godwin Nwosu

Oh yes he will continue to. Abide with me 🙏


Yusuf

Brandon, Manitoba, Canada

The last stanza is my favourite “In life in death O Lord abide with me. ” But it’s not here. How come?


Kingsley Yahweh

Abakaliki, Ebonyi, Nigeria

Thou who changeth not, abide with me, this is my Ernest cry and prayers, because when He definitely abides with me... My future is sure and steadfast..... Halleluyah


Ikenna Ajezu

Onitsha, Anambra, Nigeria

Stanza 2 is my best verse..

Change and decay in all around I see.

Oh thou who changest not Abide with me.

Abide w6me Father 🙏🙏


Olusegun

Abuleegba, Lagos, Nigeria

Where is the last stanza that ends with " in life in death O abide with me"?

The fourth step in escaping the fall is to know the frailty of man. Enosh is another interesting name in Genesis 4. Enosh means "frail, mortal man." This implies that to escape from walking on the path of the fall, we need to know the frailty of man. We need to know that man is nothing and can break, just as a glass cup breaks easily. This is frailty. Man is frail. Some people do not know themselves. They think that they are smart, wise, and strong, when in fact they have nothing of which to boast. When a car hits a man, he is as fragile as a glass cup. When he is infected with tuberculosis, he must lie down. He may even die from tuberculosis. Man's life is frail. Man's name is Abel, but man's name is also Enosh. Abel means that man is vain, but Enosh means that man is frail. People who dream about their life should wake up. Man is not strong. Man will collapse when he is sick, and he will die if a car hits him. A wife can collapse when she is mad at her husband. She can even get ulcers because of her anger. A person can live to be one hundred years at most. The Chinese say that few can live to the age of seventy. Being fifty years old is not yet the twilight hour, but it is already four o'clock in the afternoon. Some people are at eight or nine o'clock in the evening. There is a hymn that says, "Swift to its close ebbs our life's little day" (Hymns, #370, stanza 2). People must wake up from their dreams, because human life is vain and frail. In order to escape the fall, we must realize the meaning of human life. Those who continue in the fall do not know their own human life. In chapter 4 those who were delivered out of the fall knew that human life is vain and frail.