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關於簡譜

簡譜(Numbered Notation)以 1 到 7 的數字來表示旋律中的每個音,而不是用五線譜上的音符。數字代表這個音在該曲調音階中的級數,而非絕對音高,所以無論用什麼調演唱,同一首曲子的簡譜寫法都一樣。

同一個八度內,數字 1 2 3 4 5 6 7 對應大家熟悉的唱名 Do Re Mi Fa Sol La Ti。數字上方加一點,表示高八度;下方加一點,表示低八度──不加點則是原本書寫的中央八度。

單獨一個數字代表一拍。數字後面緊接一條短橫線(-),表示這個音延長一拍。數字下方加一條底線則相反,表示縮短時值──一條底線是半拍,兩條底線是四分之一拍。「0」代表休止符,也就是停頓一拍。

譜面最上方的標示,例如「1=C」或「1=Ab」,說明級數 1(「Do」)對應的實際音高。小調樂曲則標示「6=X」──級數 6(「La」)才是真正的主音。音符上方的和絃名稱(如「C」或「G7」)一律使用熟悉的字母名稱,不會改成數字。

例如在「1=C」的標示下,數字 1 2 3 4 5 6 7 唱出來是 C D E F G A B;在「1=G」的標示下,同樣的數字 1 2 3 4 5 6 7 卻唱出 G A B C D E F#──形狀相同,調性不同。

As we’re sharing of the cup

Praise of the Lord Remembrance of Him

English224
1
As we’re sharing of the cup,
How can we restrain our praise;
For the blood Thou shedd’st for us,
Worth of which none can appraise.
O how precious is Thy blood!
All our problems it resolves;
In Thine efficacious blood
All our care and fear dissolves.
2
It is by this blood of worth
The new testament was made;
For this better covenant,
’Tis a sure foundation laid.
We have been redeemed by God,
Not with silver or with gold,
But, Lord, with Thy precious blood,
Which Thy love doth e’er unfold.
3
For remission of our sins
Thou hast shed Thy cleansing blood.
Which for us has fully met
All the righteous claims of God.
Thou hast washed us from our sins
In Thy pow’rful purging blood;
And our conscience purged by it,
Thus to serve the living God.
4
By Thy separating blood,
We have all been sanctified;
’Tis by Thy preserving blood
Holiness is testified.
By Thy propitiating blood,
We have all been justified;
’Tis by Thy redeeming blood
God is fully satisfied.
5
Thru Thy blood shed on the cross,
We are reconciled to God,
That the way to contact Him
May in peace by us be trod.
By partaking of Thy blood,
We have Thine eternal life;
In Thy blood and life received,
We have rest, free from all strife.
6
Now, in heav’n Thy sprinkled blood
Speaks for us of better things;
Under its defending pow’r
We are kept from Satan’s stings.
By Thine overcoming blood,
We defeat the enemy;
Over our accuser thus,
We will have the victory.
7
Of Thy blood, for fellowship,
We commune with all Thy saints;
Under its full covering,
Our freed spirit never faints.
How can we exhaust, in words,
The account of Thy dear blood;
We will need eternity
To declare its boundless good.

Copyright Living Stream Ministry. Used by permission.

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Daniel John Dalmino

Pierson, Florida, United States

六月 14, 2026

We must remember that we have the Lord's most precious, redeeming, and prevailing blood! For through this blood we are saved, cleansed, and through this blood we will be victorious!

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Francis Y Chow

Church In New York City, United States

十二月 28, 2025

So marvelous and wonderful brothers and sisters that we can be saved and recevie be separated from the World. Thru Thy blood shed on the cross,

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Un Hermano

八月 19, 2025

The Cup

1. “He took a cup and gave thanks, and He gave it to them, saying, Drink of it, all of you, for this is My blood of the covenant, which is being poured out for many for forgiveness of sins”; “This cup is the new covenant established in My blood”( Matt. 26:27-28 ; 1 Cor. 11:25 ).

When the Lord established the breaking of bread, He not only broke bread, gave it to the disciples, and told them to take and eat, He also took a cup, gave it to them, and told them to take and drink. He said that the cup was the new covenant established in His blood, which was being poured out for many for forgiveness of sins. Whenever we break bread, there is not only a loaf on the table that is ready to be broken and eaten by all but also a cup ready to be taken and drunk by all. According to the Lord’s word, both the bread and the cup are symbols. The bread refers to His body broken for us, and the cup refers to His blood poured out for us. His body was given for us on the cross, and His blood was shed for us on the cross. On the cross He not only gave His body for us, but He also poured out His blood for us. His giving of His body was to impart life to us so that we could partake of Him; His shedding of His blood was for our redemption so that our sins could be forgiven.

Although the main goal of the Lord’s death on the cross was to release, to dispense, His divine life to us, He not only released His life, but He also redeemed us from all our sins. God’s eternal purpose is to dispense His life to us, but because of the fall we also are sinners before God. In order for the Lord to give us the divine life, He had to resolve the problem of our sin. Thus, on the one hand, the Lord gave up His body so that we could receive the divine life within Him, and on the other hand, He shed His blood so that our sins could be forgiven. Although the main emphasis of the breaking of bread is to symbolize the life dispensed to us through the giving of His body, the cup also symbolizes our redemption, which was accomplished through the shedding of His blood.

Crucial Truths in the Holy Scriptures:

Volume 2 Chapter 20 (LSM)

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Shelly H.

Palatine, IL, United States

二月 2, 2025

I am hemophobic. But every time I sing this hymn I am reminded that of the precious blood that I do not fear. The blood that was shed for us. The blood that afforded us so much to enjoy. It is the blood of worth. Praise the Lord for His efficacious blood!

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Shekinah Elorza

Pagadian City, Zamboanga Del Sur, Philippines

一月 26, 2025

"Thank You, dear Lord Jesus Christ for Your precious redeeming blood causing us to gain You and obtained Your eternal life!" 😇❤

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Gordon Brinkley

Denvet, CO, United States

一月 20, 2025

How I so appreciate verse 3 of this hymn:

“Thou hast shed Thy cleansing blood.

Which for us has fully met

All the righteous claims of God.

Thou hast washed us from our sins

In Thy pow’rful purging blood;

And our conscience purged by it,

Thus to serve the living God. ”

Regarding this verse, I wrote this comment in my hymn book perhaps 20 years ago:

“His precious blood cleanses us from the inside out, qualifying us to serve the living God!! ” I feel the more so even now in these days!

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Ana Lara

Storrs, Connecticut, United States

七月 26, 2023

The music for this hymn was written by Herbert Henry Howard Booth. He was a Salvation Army officer, the third son of five children of William Booth and Catherine Booth- Mumford, (the founders of the Salvation Army), who later went on to serve as an independent evangelist. Herbert-Henry oversaw the Limelight Department which produced about 300 films of evangelistic content for the use of the Salvation Army. He was also the writer and director of Soldiers of the Cross, a multimedia production premiering in 1900 and touring internationally until 1920. The production consisted of film segments, (photographic glass filters), presented along with an evangelistic lecture and accompanied by a live orchestra. It included episodes from the life of Christ and stories of early Christian martyrs aimed at stirring up audiences into consecrating their lives to Jesus Christ.

Herbert, who was born in Penzance Cornwall, received little formal education, but became a student at Allesly Park College, and the Congregational Institute at Nottingham.

At the age of 20, Herbert began helping his sister Kate Booth build-up the Salvation Army in France. Two years later, he was given charge of England’s Cadet Officer Training. He wrote many songs for the Salvation Army, and became a band master and a songster leader.

In 1886, Herbert Booth took ill and went to Australia to rest and heal. While staying at a mining town there, he found a gold nugget. He eventually forged it into a ring for his future wife, Cornelia Schack, who was from the Netherlands.

Australian Dictionary of Biography vol. 7

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Larry

Lagos, Nigeria

五月 27, 2022

Lord Jesus we love you! You are the Reality of our being and meeting in Resurrection! Your blood qualifies us to partake of your Table! We thank and praise You Lord!!

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Francis Y Chow

Anaheim, California, United States

十一月 3, 2019

We need eternity to declare the boundless love of Christ for us through His blood

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Sue

Calgary, Canada

九月 2, 2018

感谢主的宝血!何等宝贵!

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