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我的詩歌列表

關於簡譜

數字就是音階中的音

簡譜(Jianpu,简谱)用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理:一次學一個小步驟,並在任何例子上按播放,邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符,每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級:do re mi fa sol la ti。7 之後,音階又從 1 重新開始。

七個數字和它們的唱名。按播放,每當數字亮起就唱出它的唱名。
跟著唱:do re mi fa sol,再唱回 do。

只要會唱 do re mi,就已經會唱 1 到 7 的每一個數字。點一下任何數字,就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示,這叫做首調:數字 1(do)就是 C 音,其他數字都由它往上數。1=G 表示 do 是 G,整首曲子就高了一些。其他都不變:同樣的數字畫出同樣的旋律形狀,只是整體變高或變低。

1=C:do 就是 C。
1=G:同樣的數字,從較高的音開始。

找不到 C?在鋼琴上,它是兩個黑鍵左邊的那個白鍵。你也可以不管字母,從自己嗓音舒適的音開始唱:旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度,下方加一點表示低八度,兩點就是兩個八度。沒有圓點就是中音區,也就是大部分旋律所在的音域。唱名不變,只是音高改變。

同一個數字的三種高度:下方加點、不加點、上方加點。
一段往上爬的旋律:從低音 sol 開始,到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子,每打一下就是一拍。單獨的數字是一拍,所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍:每打一下拍子唱一個數字。

增時線(短橫線)讓音拉長

每一條短橫線多加一拍。5 唱兩拍,3 唱四拍。

下方的減時線讓音變短

一條底線是半拍,所以兩個帶底線的數字合起來是一拍。(兩條底線是四分之一拍。)

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半,短短的 3 補滿第二拍。

0 表示休止符

0 是休止符,停頓一拍。繼續數拍子、繼續打拍子,但不要唱。0 後面的增時線會讓停頓變長,就像它讓音拉長一樣。

唱 1 3 5,安靜一拍,再唱下來。休止符也會亮起,讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節,每個小節的拍數都一樣。開頭的兩個小數字叫拍號,例如 4/4 或 3/4,說明每小節有幾拍:4/4 是每小節四拍,3/4 是三拍。每小節的第一拍最強,唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4:數 1 2 3 4,1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4:數 1 2 3,1 2 3,像圓舞曲的感覺。

弧線:延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字,這是延音線:只唱一次,並把兩個音的長度合起來唱。如果連接的是不同的數字,這是連音線:這些音唱在同一個字上,從一個音滑到下一個音。

延音線:5 只唱一次,延續過小節線,一共六拍。
連音線:「祂」這個字唱兩個音,先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節(中文是一個字),寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完,下一個數字繼續唱。如果某個數字下面沒有字,它屬於弧線或增時線:繼續唱目前那個字。

由左到右閱讀,每個數字對應一個字:一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭,從對應的 |: 記號(如果沒有,就從頭)再唱一遍。有時反復會有兩個結尾:第一次唱第 1 結尾;反復時跳過它,改唱第 2 結尾。

播放看看:你會聽到第 1 結尾、反復,再接第 2 結尾。注意亮起的位置會跳回去。

小調:「6=A」

小調的歌聽起來通常比較莊重或溫柔,譜面標示的是像 6=A 這樣的記號,而不是 1=C。它表示數字 6(la)是主音,這裡是 A。數字的唱名不變;旋律只是以 6 為歸宿,常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6(la)開始,也在 6 結束,也就是主音。聽聽它比較暗的色彩。

綜合練習:一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試,每當一個數字亮起就唱出對應的歌詞。

1=G,4/4 拍。先休止三拍,第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題,不計分也沒有壓力。點選答案就能立刻看到對錯的原因,隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思?

在 1=G 之下,數字 1 是哪個音?

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的,所以現在就可以試試。

  1. 看看譜面左上方:調號,例如 1=D,以及拍號,例如 3/4。
  2. 找到第一個數字,把它唱出來。然後由左到右跟著數字,看下面的歌詞,每個數字唱一個字。按播放器裡的播放,邊看邊聽錄音。
  3. 數字上方的字母(C、G7)是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱,請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜(或先在和弦譜頁籤選簡譜)。有簡譜行的詩歌,每一行數字會隨著錄音捲動到畫面上,同時跳動的小球跟著歌詞走;其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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We’re the river-crossers, Hebrews is our name

The Church The Overcomers

English1271
1
We’re the river-crossers, Hebrews is our name;
Crossed the Euphrates, idols all are slain.
Entered into Canaan, left the other side;
Seeking a city, which shall e’er abide.
We are the Hebrews, that’s our real name;
We’ve crossed the river, we are not the same.
Building God’s house that He may dwell on earth,
Building God’s house that He may dwell on earth.
2
We were bound in Egypt, building for the foe;
God of the Hebrews said, “Let My people go!”
We have crossed the Red Sea, reached the other side;
Pharaoh, his army, perished in the tide.
God of the Hebrews, speak again today;
God of the Hebrews, lead us all the way.
Save all Your people from this crooked age,
Save all Your people from this crooked age.
3
We’re released, and now we build the house of God;
His tabernacle is our true abode.
Forty years of oldness left in Jordan’s tide,
Fight we for Canaan on the kingdom side.
Salvation’s Captain sounds the trump of war;
City by city, take we more and more,
To gain His kingdom, enter into rest,
To gain His kingdom, enter into rest.
4
What was once God-given soon a form became;
Then John the Baptist did God’s word proclaim—
Make another crossing, God is going on;
Judaism’s over; listen to My Son!
Turn from the prophets, turn unto the Son;
He’s My Beloved, He and I are one;
His Word will save you to the uttermost,
His Word will save you to the uttermost.
5
Now we’re overcomers on the sea of glass;
This final crossing will forever last.
Sing the song of Moses, make the praise complete,
Look! All our enemies beneath our feet.
We’re overcomers, that’s our real name.
God has His city; Satan gets the shame.
God is our portion for eternity,
God is our portion for eternity.

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Antonia Berg

Curitiba, Paraná, Brazil

十月 14, 2023

we are all y river-crossers in this world... 🙏🏼🙏🏼🙏🏼🙏🏼🙏🏼🙏🏼💕💕💕💕💕💐💐💐💐💐

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Joseph

Bengaluru, Karnataka, India

十一月 1, 2020

Amen!!
Beautiful hymn.
Building God’s house that He may dwell on earth.
Save all Your people from this crooked age.
To gain His kingdom, enter into rest.
His Word will save you to the uttermost.
Yea, God is our portion for eternity.
Amen Lord Jesus Christ.

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Allen In Christ

San Marcos, Texas, United States

一月 25, 2019

Judaism’s over; listen to My Son! Religion is over; listen to My Son!

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M. Leisure

United States

十一月 18, 2018

Praise the Lord! God is our portion for eternity!

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Zachary Brooks

Canada

三月 12, 2016

Amen!!

God is our portion for eternity!!

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Jack Wilmore

Woodbridge, VA, United States

七月 22, 2015

Steve Miller, In the song "Christ And The Burning Church" you complained that "Nothing old or religious binds" is not good.

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" There are many things that are old that are very good and do bind us. For example 1 John 2:7 & 2 John 1:6 say we need to keep the old commandment. "

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Now in this song you say "turn from tradition" is a better line. This inconsistency makes me wonder if you are just hunting for things in these songs to object to.

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Michele Haney

Cuyahoga Falls, Ohio, United States

九月 3, 2014

Wow! So grateful for His presence. Love this authoritative song.

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Ed

Hong Kong

十二月 16, 2013

Whoever wrote this song KNOWS of the plan of God. It cannot be obtained by learning, only by divine revelation. By 'turning from the prophets', Jews are exhorted to turn from relying on their lineage from Abraham. This is the dispensation of grace, no longer under the dispensation of law, which has been found to be wanting in reconciling men to God.

The point of it all IS TO BECOME OVERCOMERS. Only overcomers are the Man-Child in revelation: Christians who are fully grown, fathers in Christ, and at the same time is childlike because only a child can enter into the kingdom.

The Man-Child represents the perfected overcoming church. The left behind church after the Man-Child has been raptured is the woman who were given two wings to flee into the wilderness: praise and prayers are her wings.

This remaining church is represented by the ten virgins who were friends of the Bride but not the Bride. Five were found to lack in grace and did not make it, the other five entered to partake in the wedding supper.

We do have to make a final crossing, hallelujah! The Spirit and the Bride say Come!

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Kevin Lee

Dipolog City, Philippines

十一月 22, 2013

Acts 3:22 says Moses said, "A Prophet will the Lord your God braise up unto you from your brothers, like me; Him shall you hear in whatever things He speaks to you.

According to the Matthew 17:8 (RcV) footnote 1 says: "Peter proposed to keep Moses and Elijah, i.e., the law and the prophets, with Christ, but God took Moses and Elijah away, leaving no one except Jesus Himself. The law and the prophets were shadows and prophecies, not the reality; the reality is Christ. Now that Christ, the reality, is here, the shadows and prophecies are no longer needed. No one except Jesus Himself should remain in the New Testament. Jesus is today's Moses; as such, He imparts the law of life into His believers. Jesus is also today's Elijah; as such, He speaks for God and speaks forth God within His believers. This is God's New Testament economy."

Of course we come to Christ not only through our human spirit to contact Him but as well as the Word. But coming to Word is only by means of exercising our spirit to touch Christ and found life. The writer of this hymn was not assuming or saying to separate Christ and the Word. He was mainly referring to the shadows and prophecies spoken by the prophets. If you have the shadows and prophecies of the law of the prophets without Christ even though they had foretold concerning Christ. It is meaningless, just a dead letter. I believe the writer of this hymn was to trying to say that the Pharisees and the scribes care only the written Word of the Old Testament spoken by the prophets, yet they did come to seek Him as life. So, they separate Christ and the Word. You cannot have reality spoke by the prophets of keeping the commandments of God without Christ Himself. "This is My Son, the Beloved, in whom I have found My delight. Hear Him!"

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Steve Miller

Detroit, MI, United States

八月 25, 2013

We do not separate Christ from the Word. We do not turn away from God's Word to turn to Christ. We turn to Christ through the word, and we read the word with Christ and coming to Christ.

2 Peter 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:

20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

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