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關於簡譜

簡譜（Numbered Notation）以 1 到 7 的數字來表示旋律中的每個音，而不是用五線譜上的音符。數字代表這個音在該曲調音階中的級數，而非絕對音高，所以無論用什麼調演唱，同一首曲子的簡譜寫法都一樣。

同一個八度內，數字 1 2 3 4 5 6 7 對應大家熟悉的唱名 Do Re Mi Fa Sol La Ti。數字上方加一點，表示高八度；下方加一點，表示低八度──不加點則是原本書寫的中央八度。

單獨一個數字代表一拍。數字後面緊接一條短橫線（-），表示這個音延長一拍。數字下方加一條底線則相反，表示縮短時值──一條底線是半拍，兩條底線是四分之一拍。「0」代表休止符，也就是停頓一拍。

譜面最上方的標示，例如「1=C」或「1=Ab」，說明級數 1（「Do」）對應的實際音高。小調樂曲則標示「6=X」──級數 6（「La」）才是真正的主音。音符上方的和絃名稱（如「C」或「G7」）一律使用熟悉的字母名稱，不會改成數字。

例如在「1=C」的標示下，數字 1 2 3 4 5 6 7 唱出來是 C D E F G A B；在「1=G」的標示下，同樣的數字 1 2 3 4 5 6 7 卻唱出 G A B C D E F#──形狀相同，調性不同。

Praise, praise ye the name of our Savior and God

Praise of the Lord His Kingdom

English150
1
Praise, praise ye the name of our Savior and God;
Declare, oh, declare ye His glories abroad;
Proclaim ye His mercy, from nation to nation,
Till the uttermost islands have heard His salvation.
 
For His love floweth on, free and full as a river;
And His mercy endureth forever and ever.
2
Praise, praise ye the Lamb, who for sinners was slain;
Who went down to the grave, and ascended again;
And who soon shall return, when these dark days are o’er,
To set up His kingdom, in glory and power.
3
Then the heav’ns and the earth, and the sea shall rejoice;
The field and the forest shall lift their glad voice;
The sands of the desert shall flourish in green,
And Lebanon’s glory be shed o’er the scene.
4
Her bridal attire, and her festal array,
All nature shall see on that glorious day;
For her King cometh down with His people to reign,
And His presence shall bless her with glory in men.

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Un Hermano

十一月 12, 2025

THERE NEEDING TO BE A PLURALITY OF APOSTLES, PROPHETS, AND ELDERS

According to the Bible, there should always be a plurality of apostles, prophets, and elders. After calling His disciples, the Lord appointed twelve apostles (Matt. 10:2). Whenever the Lord sent out His disciples, He sent them two by two (Mark 6:7; Luke 10:1). The Lord never sent out an apostle alone. In Acts 13:2 Paul and Barnabas were sent out together as apostles. There is always a plurality in the apostleship. The same is true of the prophets and elders. There should always be several elders in a local church. The plurality in the apostleship, the prophethood, and the eldership is crucial because it helps prevent anyone from becoming a king among the churches.

There was no permanent leadership among the early apostles. Peter took the lead in Acts 2:14 , but in 15:13 James rose up to take the lead. This record shows that Peter was not the permanent, unique, official, or organizational leader. Instead, he was only a momentary leader; later, James became another momentary leader. If there is one apostle, prophet, or elder above the others, that one is a king, which is an insult to Christ’s headship and kingship.

The Lord has shown us that God does not want to have a human king in His administration. There was a king in the Old Testament, but that was against God’s desire. Thus, there is no king among God’s people in the New Testament age. It was the degradation among the children of Israel in the Old Testament that caused a king to come in. The desire of the children of Israel for a king was according to the custom of the nations, which is abominable in the eyes of God. We must be impressed that we should not have a king. We welcome the apostles, prophets, and elders, but we have only one king, who is our God, Savior, and Lord.

Basic Principles concerning the Eldership

Chapter 1 CWWL, 1978, vol. 3 (LSM)

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