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Mode hors ligneN'utiliser que les cantiques enregistrés dans ce navigateur
Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
Lord Jesus, I long in Thy presence to live, From morning to evening my one world Thou art; O let not my heart be contented or rest When loving or seeking what with Thee doth part. Each moment, each day, throughout suff’ring and pain, When nought in the world can give comfort or cheer, When sighing and weeping encompasses me, Lord, still all my sighing and wipe every tear.
DLord
Jesus,
G
I
D
long
in Thy
G
presence
to
D
live,
AFrom
Bm
morning
A
to
D
evening
A
my
D
one
world
E
Thou
A7
art;
O
D
let
not
G
my
D
heart
be
con
G
tented
or
D
rest
AWhen
D
loving
A
or
Bmseek
D
ing
G
what
D
with
Thee
A7
doth
D
part.
Each
A
moment,
each day, throughout
E7
suff'ring
and
A
pain,
When nought in the world can give
E7
comfort
or
A
cheer,
A7When
D
sighing
A7
and
D
weeping
en
G
compasses
D
me,
ALord,
D
still
all
A
my
Bmsigh
D
ing
G
and
D
wipe
ev
A7
ery
G-D
tear.
2
Each time when I dream of the goodness of life, I pray Thee, dear Lord, that Thou in it may be; O do not allow me to choose by myself, Nor seek any pleasure that’s other than Thee. Each night when alone in the stillness I lie, I pray Thee, Lord Jesus, that Thou wilt be near; Each morning ere dawn comes, while still in my sleep, Then whispering call me and open my ear.
Each time when I dream of the goodness of life,
I pray Thee, dear Lord, that Thou in it may be;
O do not allow me to choose by myself,
Nor seek any pleasure that's other than Thee.
Each night when alone in the stillness I lie,
I pray Thee, Lord Jesus, that Thou wilt be near;
Each morning ere dawn comes, while still in my sleep,
Then whispering call me and open my ear.
DEach
time when
G
I
D
dream
of the
G
goodness
of
D
life,
AI
Bm
pray
Thee,
A
dear
D
Lord,
that
A
Thou
D
in
it
E
may
A7
be;
O
D
do
not
G D
allow
me to
G
choose
by
D
myself,
ANor
D
seek
A
any
Bm D
pleasure
G
that's
D
other
A7
than
D
Thee.
Each
A
night
when alone in the
E7
stillness
I
A
lie,
I pray Thee, Lord Jesus, that
E7
Thou
wilt be
A
near;
A7Each
D
morning
A7
ere
D
dawn
comes, while
G
still
in my
D
sleep,
AThen
D A
whispering
Bm
call
D
me
G
and
D
open
A7
my
G-D
ear.
3
Each time, Lord, when reading in Thy holy Word, I pray that Thy glory may shine on each line, That clearly I’ll see what a Savior I have And how great salvation that Thou hast made mine. When helpless I come, Lord, to kneel at Thy throne, I pray Thee to hear me and grant me Thy grace; If thru my shortcomings Thou hear not my prayer, Withdraw not Thy presence, O hide not Thy face.
Each time, Lord, when reading in Thy holy Word,
I pray that Thy glory may shine on each line,
That clearly I'll see what a Savior I have
And how great salvation that Thou hast made mine.
When helpless I come, Lord, to kneel at Thy throne,
I pray Thee to hear me and grant me Thy grace;
If thru my shortcomings Thou hear not my prayer,
Withdraw not Thy presence, O hide not Thy face.
DEach
time, Lord,
G
when
D
reading
in
G
Thy
holy
D
Word,
AI
Bm
pray
that
A
Thy
D
glory
A
may
D
shine
on
E
each
A7
line,
That
D
clearly
G
I'll
D
see
what a
G
Savior
I
D
have
AAnd
D
how
great
A Bm D
salvation
G
that
D
Thou
hast
A7
made
D
mine.
When
A
helpless
I come, Lord, to
E7
kneel
at Thy
A
throne,
I pray Thee to hear me and
E7
grant
me Thy
A
grace;
A7If
D
thru
my
A7 D
shortcomings
Thou
G
hear
not my
D
prayer,
A DWithdraw
not
A
Thy
Bm D
presence,
G
O
D
hide
not
A7
Thy
G-D
face.
4
Each time when of heavenly blessings I think, O let my heart long to be raptured to Thee; My only hope here is Thy coming again, My only joy there, Lord, Thy presence will be. Lord, teach me each day in Thy presence to live, From morning to evening my one world Thou art; O let not my heart be contented or rest When loving or seeking what with Thee doth part.
Each time when of heavenly blessings I think,
O let my heart long to be raptured to Thee;
My only hope here is Thy coming again,
My only joy there, Lord, Thy presence will be.
Lord, teach me each day in Thy presence to live,
From morning to evening my one world Thou art;
O let not my heart be contented or rest
When loving or seeking what with Thee doth part.
DEach
time when
G
of
D
heavenly
G
blessings
I
D
think,
AO
Bm
let
my
A
heart
D
long
to
A
be
D
raptured
E
to
A7
Thee;
My
D
only
G
hope
D
here
is Thy
G
coming
D
again,
AMy
D
only
A
joy
Bm
there,
D
Lord,
G
Thy
D
presence
A7
will
D
be.
Lord,
A
teach
me each day in Thy
E7
presence
to
A
live,
From morning to evening my
E7
one
world Thou
A
art;
A7O
D
let
not
A7
my
D
heart
be
G
contented
or
D
rest
AWhen
D
loving
A
or
Bm D
seeking
G
what
D
with
Thee
A7
doth
G-D
part.
Copyright Living Stream Ministry. Used by permission.
Dear Brother Park. What has caused the confusion is the word order. Normally in English we would not use this word order, but changing things round like this is common in poetry and hymns. The phrase "in your presence" would normally be at the end of the sentence: I long to live in your presence. Imagine this phrase has commas round it: I long, in your presence, to live. Bless you in the name of our Lord Yeshua the King.
May not all these worldly pleasures fool my heart. Remind me of the sweetness of Your presence and how vanity can never match its peerlessness, O Lord.
O let not my heart be contented or rest
Oh Lord,
I dont want to remain the same
I just want to love You more,
I just want to give my all,
I just want to be found in You,
I just want only You.
But Lord I dont know how.
I dont know how to love You more,
I dont know how to give my all,
I dont know how to be found in You,
I dont know how to have only You
“Lord, teach me each day in Thy presence to live,
From morning to evening my one world Thou art;
O let not my heart be contented or rest
When loving or seeking what with Thee doth part"
“Ako'y turuan Mong mamuhay sa Iyo,
Ikaw ang daigdig sa araw't gabi,
Sana'y di-mapalagay ang puso ko
Kung inaasam ang hindi Mo mithi. ”
Stanza 1 says, "Lord Jesus, I long in Thy presence to live,
From morning to evening my one world Thou art;
O let not my heart be contented or rest
When loving or seeking what with Thee doth part."
I remembered a footnote in Exodus 33:14 which goes like this: "God’s presence is His way, the “map” that shows His people the way they should take (cf. John 14:6 and note 1; Heb. 11:8 and note)."
This is precious. As God’s people, we have a different map for how we go on in our lives.
Exo. 33:14 - And He said, My presence shall go with you, and I will give you rest.
Exo. 33:15 - And he said to Him, If Your presence does not go with us, do not bring us up from here.
If His presence does not go with us, how restless we'll be! May we dare not go towards some place which costs us to lose His presence.
Brother Park, sorry I didn’t make myself clear. In the words “long in”, “long” is the verb and “in” is the preposition. So the author is saying he/she “longs” to live “in” the Lord’s presence. Hope that helps!
Brother Park, the word “long” can be used as a verb with the meaning “to desire” (in addition to its meaning used to describe length). So the word “longing” is just the noun form of “long” as a verb. The phrase “I long in Thy presence to live” means “I desire to live in Thy presence”. Praise the Lord, who is the desire of our heart!
When we pray in our reading of the Word, we turn the verses we have read into prayer. When we pray, we must forget everything else and have only the Lord and His word. Hymns, #389 says, "From morning to evening my one world Thou art." This means that when we seek the Lord, we have only one world: "O Lord, You are my world; I seek You." When you pray a simple prayer like this, whatever you read and understand will enter into you. Once the word enters your spirit, it becomes the Spirit and life. However, if you do not pray, then the word that you read will not become the Spirit, nor will it become life.