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1
Why should I worry, doubt and fear? Has God not caused His Son to bear My sins upon the tree? The debt that Christ for me has paid, Would God another mind have made To claim again from me?
AWhy
should I worry,
E
doubt
and fear?
Has
A
God
not
D
caused
A
His
F♯m
Son
to
E
bear
AMy
D
sins
up
E
on
E7
the
A
tree?
The debt that Christ for me has
E
paid,
F♯mWould
A
God
an
Doth
A
er
D
mind
have
E
made
ATo
F♯m
claim
a
E
gain
E7
from
A
me?
2
Redemption full the Lord has made, And all my debts has fully paid, From law to set me free. I fear not for the wrath of God, For I’ve been sprinkled with His blood, It wholly covers me.
Redemption full the Lord has made,
And all my debts has fully paid,
From law to set me free.
I fear not for the wrath of God,
For I've been sprinkled with His blood,
It wholly covers me.
ARedemption
full the
E
Lord
has made,
And
A
all
my
D
debts
A
has
F♯m
fully
E
paid,
AFrom
D
law
to
E
set
E7
me
A
free.
I fear not for the wrath of
E
God,
F♯mFor
A
I've
been
D A
sprinkled
D
with
His
E
blood,
AIt
F♯m
wholly
E E7
covers
A
me.
3
For me forgiveness He has gained, And full acquittal was obtained, All debts of sin are paid; God would not have His claim on two, First on His Son, my Surety true, And then upon me laid.
For me forgiveness He has gained,
And full acquittal was obtained,
All debts of sin are paid;
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
AFor
me forgiveness
E
He
has gained,
And
A
full
D A
acquittal
F♯m
was
E
obtained,
AAll
D
debts
of
E
sin
E7
are
A
paid;
God would not have His claim on
E
two,
F♯mFirst
A
on
His
D
Son,
A
my
D
Surety
E
true,
AAnd
F♯m
then
E
upon
E7
me
A
laid.
4
So now I have full peace and rest, My Savior Christ hath done the best And set me wholly free; By His all-efficacious blood I ne’er could be condemned by God, For He has died for me!
(a) Freely by God’s Grace through the Redemption in Christ Jesus
Romans 3:24 says, “Being justified freely by His grace through the redemption in Christ Jesus. ” Here we see that we are justified freely by God’s grace. Grace is something freely given of God or done by God, and it is the expression and manifestation of God’s love. By His grace God has freely justified us. Hence, justification is a free gift.
God’s righteousness has been shown to the New Testament saints in His justifying them because Christ has paid the price for our sins and has accomplished the full redemption to meet all of God’s requirements. Because of Christ’s redemption, God, in order for Him to be just, must justify us. On God’s side justification is by His righteousness; on our side justification is by His free grace as compared with justification by the work of the law. To be justified by the work of the law we need to work, but to be justified by the redemption in Christ there is no need of our work, for it is freely given by His grace. We do not deserve it, but God is bound by His righteousness to justify us because of the redemption of Christ, which meets all His requirements.
THE CONCLUSION OF
THE NEW TESTAMENT
MESSAGE 128
THE BELIEVERS—THEIR PRESENT (LSM)
This hymn is so profound and has given me a fresh appreciation and vision of redemption and propitiation. Thank you Lord the price of sin has fully been paid! What we suffer can be used to make up the lack in the afflictions, in the Body, which we must fill up on our part. This is not to be confused with judgment because the Son has been judged already, but that of a glorious gaining and contribution. That we may mature and have our inward parts saturated with Christ as the element of Life.
Col. 1:24 I now rejoice in my sufferings on your behalf and fill up on my part that which is lacking of the afflictions of Christ in my flesh for His Body, which is the church.
Why should I worry, doubt and fear? Lord Jesus has done everything for me. Everything is accomplished, all is done, I praise You Lord Jesus. You are sufficient for me.
Augustus Montague Toplady was born at Farnham, Surrey, England, November 4, 1740. His father Major Richard Toplady was killed in the siege of Carthagena, Colombia, South America while Augustus was still an infant. His mother’s maiden name was Catharine Bate. His parents had been married on December 21, 1737. Their first child died in infancy so Augustus was their second son. Augustus was a bright student attending Westminster School and at a young age helped his mother settle matters of an estate in Ireland. While visiting a place named Codymain he heard a man preach the gospel. In 1768 Toplady recounted the incident; the preaching was on Ephesians 2:13. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. ” He recounts, “By the grace of God, under the ministry of that dear messenger (Mr. Morris) and under that sermon, I was, I trust brought nigh by the blood of Christ, in August 1756. Strange that I, who had so long sat under the means of grace in England should be brought near to God in an obscure part of Ireland, amidst a handful of God’s people, met together in a barn, and under the ministry of one who could hardly spell his name.... the excellency of such power must be of God, and cannot be of man. ”
Between the ages of 15 and 18 he wrote some poems. He entered the ministry June 6, 1762 at Trinity Church, Dublin. In 1768 he began laboring in Broad Hembury, Devonshire and continued there until his death.
Augustus was a frail and sickly man. The moisture in the cold air of Devonshire no doubt added to his sickness of tuberculosis. He spent time in London towards the end of his life and gave his last sermon there. On April 19, 1778, he attempted to give a sermon but his voice was so hoarse that after reading Isaiah 26:19 he had to step down from the pulpit. He did, however, preach four more times. He was 38 when he went on to be with the Lord on August 11, 1778. It is said that “his death-couch seemed flooded with the sunbeams of glory-land. He said with a shining countenance ‘I cannot tell the comforts I feel in my soul; they are past expression. The consolations of God are so abundant, that He leaves me nothing to pray for; my prayers are all converted to praise! I enjoy heaven already in my soul’. ”
Other of his hymns that are found in this hymnal are: 292, 312, and the most famous of all 1058.
This song was written by August M. Toplady. It was then translated into Chinese and then translated from Chinese back into English. The version in "Hymns" is a translation of a translation. The original lyrics are:
From whence this fear and unbelief?
Hath not the Father put to grief
His spotless Son for me?
And will the righteous Judge of men
Condemn me for that debt of sin
Which, Lord, was charged on Thee?
Complete atonement Thou hast made,
And to the utmost Thou hast paid
Whate'er Thy people owed;
How then can wrath on me take place,
If sheltered in Thy righteousness,
And sprinkled with Thy blood?
If thou hast my discharge procured,
And freely in my room endured
The whole of wrath divine;
Payment God cannot twice demand,
First at my bleeding Surety's hand,
And then again at mine.
Turn then, my soul, unto thy rest!
The merits of thy great High Priest
Have bought thy liberty;
Trust in His efficacious blood,
Nor fear thy banishment from God,
Since Jesus died for thee.
If Christ is preached to the extent that He is "appointed" as the Lord, there will not be quietness and dullness but disturbance!
Singing hymns concerning spiritual experience, such as Hymns, #482 and #333, or singing hymns concerning the assurance and joy of salvation, such as Hymns, #297 and #1003, are not fitting for the remembrance of the Lord.
The third line-God's righteousness. This is applicable to (1) those who do not fear God; (2) those who have a feeling toward sin; and (3) those who are saved yet fear that they are not saved. God's righteousness has two aspects. Some people need to see the aspect of God's condemning righteousness, and others need to see the aspect of God's saving righteousness. For those saved ones who fear that they are not saved, we can use 1 John 1:9: "If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all un-righteousness," We can use this verse to comfort and establish them. We can also use Romans 1:17: "For the righteousness of God is revealed in [the gospel] out of faith to faith, as it is written, 'But the righteous shall have life and live by faith."' This speaks of the righteousness that saves us. (The Gospel of John stresses God's love, Ephesians stresses God's grace, and Romans stresses God's righteousness.) God's righteousness has already condemned the Lord Jesus and cannot condemn us anymore. Hymns, #1003 says, "Why should I worry, doubt, and fear?" We can use this hymn to establish those who fear that they are not saved.
All debts of sin are paid;
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
So now I have full peace and rest,
My Savior Christ hath done the best
And set me wholly free;
By His all-efficacious blood
I ne'er could be condemned by God,
For He has died for me!
Hymns, #1003
Now, can God take back this salvation which Christ has purchased? Absolutely not! Since the debt was paid, for God to demand it again from us would be unrighteous. The same righteousness which formerly called for our condemnation now calls for our justification. What powerful security this gives to our salvation! Even a worldly judge would not demand the same fine to be paid twice. Certainly God, the source of all justice and righteousness, cannot do so. As Watchman Nee wrote in a hymn:
For me forgiveness He has gained,
And full acquittal was obtained,
All debts of sin are paid;
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
Thus, the Bible declares that when God saves us, He shows forth His righteousness (Rom. 1:16-17; 3:25-26).
...Without righteousness, faith has no basis. Thank God that our sins have been forgiven. Thank Him that He will never judge us anymore. As the hymn says:
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
Our hearts are at rest, for our sins have been judged.