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Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
Why should I worry, doubt and fear? Has God not caused His Son to bear My sins upon the tree? The debt that Christ for me has paid, Would God another mind have made To claim again from me?
AWhy
should I worry,
E
doubt
and fear?
Has
A
God
not
D
caused
A
His
F♯m
Son
to
E
bear
AMy
D
sins
up
E
on
E7
the
A
tree?
The debt that Christ for me has
E
paid,
F♯mWould
A
God
an
Doth
A
er
D
mind
have
E
made
ATo
F♯m
claim
a
E
gain
E7
from
A
me?
2
Redemption full the Lord has made, And all my debts has fully paid, From law to set me free. I fear not for the wrath of God, For I’ve been sprinkled with His blood, It wholly covers me.
Redemption full the Lord has made,
And all my debts has fully paid,
From law to set me free.
I fear not for the wrath of God,
For I've been sprinkled with His blood,
It wholly covers me.
ARedemption
full the
E
Lord
has made,
And
A
all
my
D
debts
A
has
F♯m
fully
E
paid,
AFrom
D
law
to
E
set
E7
me
A
free.
I fear not for the wrath of
E
God,
F♯mFor
A
I've
been
D A
sprinkled
D
with
His
E
blood,
AIt
F♯m
wholly
E E7
covers
A
me.
3
For me forgiveness He has gained, And full acquittal was obtained, All debts of sin are paid; God would not have His claim on two, First on His Son, my Surety true, And then upon me laid.
For me forgiveness He has gained,
And full acquittal was obtained,
All debts of sin are paid;
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
AFor
me forgiveness
E
He
has gained,
And
A
full
D A
acquittal
F♯m
was
E
obtained,
AAll
D
debts
of
E
sin
E7
are
A
paid;
God would not have His claim on
E
two,
F♯mFirst
A
on
His
D
Son,
A
my
D
Surety
E
true,
AAnd
F♯m
then
E
upon
E7
me
A
laid.
4
So now I have full peace and rest, My Savior Christ hath done the best And set me wholly free; By His all-efficacious blood I ne’er could be condemned by God, For He has died for me!
"The debt that Christ for me hast paid/Would God another mind have made/To claim again for me?/" Then why should I worry, doubt and fear? Even though "all have sinned and fall short of the glory of God" the believers are justified wholly by His grace through the redemption which is in Christ Jesus! Hallelujah! I should never worry, doubt and fear! I as a sinner, who is His enemy, has been reconciled to Him, made one with Him--whom I once was despised and rejected. Now I am enjoying a blessed oneness with Him through His redeeming grace!
If Christ is preached to the extent that He is "appointed" as the Lord, there will not be quietness and dullness but disturbance!
Singing hymns concerning spiritual experience, such as Hymns, #482 and #333, or singing hymns concerning the assurance and joy of salvation, such as Hymns, #297 and #1003, are not fitting for the remembrance of the Lord.
The third line-God's righteousness. This is applicable to (1) those who do not fear God; (2) those who have a feeling toward sin; and (3) those who are saved yet fear that they are not saved. God's righteousness has two aspects. Some people need to see the aspect of God's condemning righteousness, and others need to see the aspect of God's saving righteousness. For those saved ones who fear that they are not saved, we can use 1 John 1:9: "If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all un-righteousness," We can use this verse to comfort and establish them. We can also use Romans 1:17: "For the righteousness of God is revealed in [the gospel] out of faith to faith, as it is written, 'But the righteous shall have life and live by faith."' This speaks of the righteousness that saves us. (The Gospel of John stresses God's love, Ephesians stresses God's grace, and Romans stresses God's righteousness.) God's righteousness has already condemned the Lord Jesus and cannot condemn us anymore. Hymns, #1003 says, "Why should I worry, doubt, and fear?" We can use this hymn to establish those who fear that they are not saved.
All debts of sin are paid;
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
So now I have full peace and rest,
My Savior Christ hath done the best
And set me wholly free;
By His all-efficacious blood
I ne'er could be condemned by God,
For He has died for me!
Hymns, #1003
Now, can God take back this salvation which Christ has purchased? Absolutely not! Since the debt was paid, for God to demand it again from us would be unrighteous. The same righteousness which formerly called for our condemnation now calls for our justification. What powerful security this gives to our salvation! Even a worldly judge would not demand the same fine to be paid twice. Certainly God, the source of all justice and righteousness, cannot do so. As Watchman Nee wrote in a hymn:
For me forgiveness He has gained,
And full acquittal was obtained,
All debts of sin are paid;
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
Thus, the Bible declares that when God saves us, He shows forth His righteousness (Rom. 1:16-17; 3:25-26).
...Without righteousness, faith has no basis. Thank God that our sins have been forgiven. Thank Him that He will never judge us anymore. As the hymn says:
God would not have His claim on two,
First on His Son, my Surety true,
And then upon me laid.
Our hearts are at rest, for our sins have been judged.