Heads up: piano recordings may drift slightly out of sync with the highlighting.
1
He looked for a city and lived in a tent, A pilgrim to glory right onward he went; God’s promise his solace, so royal his birth, No wonder he sought not the glories of earth.
DHe
looked
A7
for
a
Dcit
Bm
y
and
G
lived
A7
in
a
D-G
tent,
A
Dpil
A7
grim
to
Dglo
Bm
ry
right
Gon
A7
ward
he
D-A7
went;
God's
Dprom
G
ise
his
Dsol
Bm
ace,
so
Em7roy
A7
al
his
D-A7
birth,
No
Dwon
G
der
he
F♯m
sought
B7
not
the
Em7glo
A7
ries
of
D
earth.
City! O city fair! God’s dwelling with man to eternity is there.
DCit
Em7
y!
A7
O
Bmcit
A
y
D-A7
fair!
God's
Ddwell
G
ing
with
F♯m
man
B7
to
e
Em7terni
A7
ty
is
D-G-D
there.
2
He looked for a city, his God should prepare; No mansion on earth, could he covet or share, For had not God told him, that royal abode Awaited His pilgrims on ending the road.
He looked for a city, his God should prepare;
No mansion on earth, could he covet or share,
For had not God told him, that royal abode
Awaited His pilgrims on ending the road.
DHe
looked
A7
for
a
D Bm
city,
his
G
God
A7
should
D-G
prepare;
No
D A7
mansion
on
D
earth,
Bm
could
he
G A7
covet
or
D-A7
share,
For
D
had
G
not
God
D
told
Bm
him,
that
Em7 A7
royal
D-A7
abode
D GAwaited
His
F♯m B7
pilgrims
on
Em7 A7
ending
the
D
road.
City! O city fair! God’s dwelling with man to eternity is there.
DCit
Em7
y!
A7
O
Bmcit
A
y
D-A7
fair!
God's
Ddwell
G
ing
with
F♯m
man
B7
to
e
Em7terni
A7
ty
is
D-G-D
there.
3
He looked for a city; if sometimes he sighed To be trudging the road, all earth’s glory denied, The thought of that city changed sighing to song, For the road might be rough, but it could not be long.
He looked for a city; if sometimes he sighed
To be trudging the road, all earth's glory denied,
The thought of that city changed sighing to song,
For the road might be rough, but it could not be long.
DHe
looked
A7
for
a
D Bm
city;
if
G A7
sometimes
he
D-G
sighed
To
D
be
A7
trudging
D
the
Bm
road,
all
G
earth's
A7
glory
D-A7
denied,
The
D
thought
G
of
that
D Bm
city
changed
Em7 A7
sighing
to
D-A7
song,
For
D
the
G
road
might
F♯m
be
B7
rough,
but
Em7
it
A7
could
not
D
be
long.
City! O city fair! God’s dwelling with man to eternity is there.
DCit
Em7
y!
A7
O
Bmcit
A
y
D-A7
fair!
God's
Ddwell
G
ing
with
F♯m
man
B7
to
e
Em7terni
A7
ty
is
D-G-D
there.
4
He looked for a city, his goal, Lord, we share And know that bright city, which Thou dost prepare Is ever our portion, since willing to be Just pilgrims with Jesus, our roof a tent tree.
He looked for a city, his goal, Lord, we share
And know that bright city, which Thou dost prepare
Is ever our portion, since willing to be
Just pilgrims with Jesus, our roof a tent tree.
DHe
looked
A7
for
a
D Bm
city,
his
G
goal,
A7
Lord,
we
D-G
share
And
D
know
A7
that
bright
D Bm
city,
which
G
Thou
A7
dost
D-A7
prepare
Is
D G
ever
our
D Bm
portion,
since
Em7 A7
willing
to
D-A7
be
Just
D G
pilgrims
with
F♯m B7
Jesus,
our
Em7
roof
A7
a
tent
D
tree.
City! O city fair! God’s dwelling with man to eternity is there.
Praise the Lord! May we realize we are pilgrims today, living in the tent of the church life until we arrive at and become the ultimate “Tent of Meeting, ” the New Jerusalem, where God and man indwell one another mutually for eternity!
Thank You, Lord, that we travel with Jesus, "our roof a tent tree." How precious! We have a roof to cover us, a tent to abide in, and a tree for eternal supply, Our eternal portion.
At the end of the Bible a wonderful city is revealed, a city of gold with twelve pearl gates and with a foundation of precious stones. In the early days of our gospel preaching we referred to this city as a heavenly mansion and encouraged people to believe in Jesus in order to flee from the lake of fire and go to this mansion. Eventually, however, we saw that this wonderful city was not a heavenly mansion. Revelation 21:10 says that John saw the holy city "coming down out of heaven from God." In that day, if we go to heaven, we will find that the "mansion" has come down to the earth. This revelation caused us to begin to see the real significance of the New Jerusalem (see Hymns, #971-985). Eventually, we saw that the end of the Bible and the beginning of the Bible reflect each other. In Genesis 2 there is a garden with a tree and a flowing river, and there are the precious materials. Moreover, there is a man who marries a bride. In Revelation 21 and 22 there are the same items, but the garden has become a city. In the beginning there was a garden, not built but natural and created by God. At the end of the Bible, however, the garden is transformed into a city. In this city also there are the tree of life and the river (Rev. 22:1-2). This city is built with gold, pearl, and precious stones, which are the same as the materials in Genesis 2. Moreover, the city itself is the bride, and the Triune God in the Lamb is the Husband (Rev. 21:9-10). They are a universal couple.
In order to have a good opening, we must accurately touch the feeling of the meeting. Once we touch the feeling, it is easier to begin the meeting. We can begin by selecting an appropriate hymn, offering a prayer, or speaking a few words. Some people are very good at opening a meeting, and the meeting is lively from the beginning. Other people, on the contrary, seem to have the "capability" of deadening any meeting they begin. This is like selecting Hymns, #183, "Come, let us join our cheerful songs," or Hymns, #127, "Hark! ten thousand voices crying," in a funeral meeting. The meeting will be ruined if it is opened in this way. This is the same as singing Hymns, #974, "He looked for a city and lived in a tent," at the beginning of a wedding meeting; this is basically a wrong opening. A wrong opening deadens the entire meeting. The opening of a meeting is very important and requires much practice.
Watchman Nee: What is a hymn? A hymn is the expression of a person's spiritual sentiments. When a man expresses his spiritual sentiments in songs, many times his mind is not very clear, but his spirit is clear. For example in Hymns, #974, it is unclear whether the "he" refers to the Lord, to Abraham, or to us. They are all mixed together. Whatever it may be, we can touch the spirit of this hymn.