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1
Thou hidden love of God, whose height, Whose depth unfathomed no man knows, I see from far Thy beauteous light, Inly I sigh for Thy repose; My heart is pained, nor can it be At rest, till it finds rest in Thee.
GThou
hidden love of
D7
God,
whose
G
height,
CWhose
depth
un
G
fathomed
A7
no
man
D
knows,
GI
see
D
from
Em
far
G
Thy
Ambeau
D
teous
Em
light,
CInly
I
G
sigh
Em
for
D
Thy
re
G
pose;
CMy
heart is
G
pained,
nor
D
can
it
G
be
G7At
rest, till
C
it
Am
finds
D
rest
D7
in
G
Thee.
2
Thy secret voice invites me still The sweetness of Thy yoke to prove; And fain I would: but though my will Seems fixed, yet wide my passions rove; Yet hindrances strew all the way; I aim at Thee, yet from Thee stray.
Thy secret voice invites me still
The sweetness of Thy yoke to prove;
And fain I would: but though my will
Seems fixed, yet wide my passions rove;
Yet hindrances strew all the way;
I aim at Thee, yet from Thee stray.
GThy
secret voice
D7
invites
me
G
still
CThe
sweetness
G
of
Thy
A7
yoke
to
D
prove;
GAnd
fain
D
I
Em
would:
G
but
Am
though
D
my
Em
will
CSeems
fixed, yet
G
wide
Em
my
D
passions
G
rove;
CYet
G
hindrances
strew
D
all
the
G
way;
G7I
aim at
C
Thee,
Am
yet
D
from
D7
Thee
G
stray.
3
’Tis mercy all, that Thou hast brought My mind to seek her peace in Thee; Yet, while I seek but find Thee not, No peace my wand’ring soul shall see. Oh, when shall all my wand’rings end, And all my steps to Thee-ward tend!
’Tis mercy all, that Thou hast brought
My mind to seek her peace in Thee;
Yet, while I seek but find Thee not,
No peace my wand'ring soul shall see.
Oh, when shall all my wand'rings end,
And all my steps to Thee-ward tend!
G’Tis
mercy all, that
D7
Thou
hast
G
brought
CMy
mind to
G
seek
her
A7
peace
in
D
Thee;
GYet,
while
D
I
Em
seek
G
but
Am
find
D
Thee
Em
not,
CNo
peace my
G Em
wand'ring
D
soul
shall
G
see.
COh,
when shall
G
all
my
D
wand'rings
G
end,
G7And
all my
C
steps
Am
to
D D7
Thee-ward
G
tend!
4
Is there a thing beneath the sun That strives with Thee my heart to share? Ah! tear it thence, and reign alone, The Lord of every motion there. Then shall my heart from earth be free, When it has found repose in Thee.
Is there a thing beneath the sun
That strives with Thee my heart to share?
Ah! tear it thence, and reign alone,
The Lord of every motion there.
Then shall my heart from earth be free,
When it has found repose in Thee.
GIs
there a thing
D7
beneath
the
G
sun
CThat
strives with
G
Thee
my
A7
heart
to
D
share?
GAh!
tear
D
it
Em
thence,
G
and
Am
reign
D Em
alone,
CThe
Lord of
G Em
every
D
motion
G
there.
CThen
shall my
G
heart
from
D
earth
be
G
free,
G7When
it has
C
found
Am D
repose
D7
in
G
Thee.
5
Oh, hide this self from me, that I No more, but Christ in me may live; My vile affections mortify, Nor let one darling sin survive. In all things nothing may I see, Nothing desire or seek but Thee.
Oh, hide this self from me, that I
No more, but Christ in me may live;
My vile affections mortify,
Nor let one darling sin survive.
In all things nothing may I see,
Nothing desire or seek but Thee.
GOh,
hide this self from
D7
me,
that
G
I
CNo
more, but
G
Christ
in
A7
me
may
D
live;
GMy
vile
D Em G
affections
Am D Em
mortify,
CNor
let one
G Em
darling
D
sin
G
survive.
CIn
all things
G
nothing
D
may
I
G
see,
G7Nothing
C
desire
Am
or
D
seek
D7
but
G
Thee.
6
O Lord, Thy sovereign aid impart, To save me from low-thoughted care Chase this self-will through all my heart Through all its latent mazes there Make me Thy duteous child, that I Ceaseless may Abba, Father, cry.
O Lord, Thy sovereign aid impart,
To save me from low-thoughted care
Chase this self-will through all my heart
Through all its latent mazes there
Make me Thy duteous child, that I
Ceaseless may Abba, Father, cry.
GO
Lord, Thy sovereign
D7
aid
G
impart,
CTo
save me
G
from
A7
low-thoughted
D
care
GChase
this
D Em
self-will
G
through
Am
all
D
my
Em
heart
CThrough
all its
G Em
latent
D
mazes
G
there
CMake
me Thy
G
duteous
D
child,
that
G
I
G7Ceaseless
may
C Am
Abba,
D D7
Father,
G
cry.
7
Each moment draw from earth away My heart which lowly waits Thy call; Speak to my inmost soul and say “I am Thy Love, Thy God, Thy All.” To feel Thy power, to hear Thy voice, To taste Thy love, be all my choice.
E. Complaining That God Ill-treated Him without Cause on His Side and Attacked Him according to What Was Hidden in God’s Heart
----------
Job complained that God, knowing that he was not wicked and not acquitting him of his iniquity, ill-treated him without cause on his side and attacked him again and again according to what was hidden in God’s heart (10:1-17). Job said to God, “Make known to me why You contend with me” (v. 2b). In verse 13 he went on to say, “You have hidden these things in Your heart; / I know that this is with You. ” This indicates that Job could not find the reason for God’s treatment of him, but he believed that there had to be some reason hidden in God’s heart. Job was right; something was hidden in God’s heart. Ephesians 3:9 tells us of the mystery hidden in God. This is the mystery of the ages.
According to Job 38:7 the angels of God (the sons of God) shouted for joy when God laid the foundations of the earth. The angels might have wondered what God’s purpose was in creating the earth and man. Adam himself did not know why God created him in His image after His likeness (Gen. 1:26). God kept His intention hidden throughout the ages, not telling Enoch, Noah, Abraham, Moses, David, Solomon, Isaiah, or any of the prophets. The Creator did a lot in His creation, but before the New Testament time He did not unveil to anyone what His purpose was.
The hidden mystery is that God in His Divine Trinity desires to be dispensed and wrought into His creation, man, to make man His duplication, to make man His expression. Not knowing this, Job misunderstood God and thought that God was angry with him and was judging him and punishing him. God’s intention was not to judge Job or to punish him but to tear him down and then rebuild him with Himself. God knew that after Job had passed through a time of suffering, he would be rebuilt and become another person—a new man in God’s new creation. This is the answer to Job, to the book of Job, and to Job’s vindication.
The Bible of sixty-six books is for only one thing: for God in Christ by the Spirit to dispense Himself into us to be our life, our nature, and our everything that we may live Christ and express Christ. This should be the principle that governs our life. In a practical way, it should be today’s tree of life for our enjoyment.
The Bible is not mainly a book of prophecy, teaching, or types. The Bible is a book of God’s economy. To say merely that the Bible is a book consistently on Christ is not adequate. The Bible is on Christ in God’s economy. God’s economy is to dispense Himself in His Divine Trinity in Christ by the Spirit into us that we may have Him as our life, nature, and everything. When we experience this, it is no longer we who live, but it is Christ who lives in us (Gal. 2:20). This is the tree of life.
Oh, hide this self from me, that I
No more, but Christ in me may live;
My vile affections mortify,
Nor let one darling sin survive.
In all things nothing may I see,
Nothing desire or seek but Thee.
Verse 1 and 7 are so beautiful. one day all the world will know Him as He is, Lord grant is to love you with all our heart and know this unfathomable love in our life
Is there a thing beneath the sun
That strives with Thee my heart to share?
Ah! tear it thence, and reign alone,
The Lord of every motion there.
Then shall my heart from earth be free,
When it has found repose in Thee.
The second group was Brother Yu preaching on the matter of God's love and Brother Yin leading the hymn, "Thou hidden love of God" (Hymns, #423). The Scripture references were Ephesians 2:12, 1 John 4:8, and John 3:16. The brother spoke on man's need for love to motivate his life and said that man despairs of living when he lacks love. People encounter many situations that are devoid of love, but there is a God who loves every man. He desires that man would receive Him as his comfort, rest, and everything.
Hymns, #423, "Thou hidden love of God," is also good because it does not have a specific theme. Hymn #352 in the Chinese hymnal, "Though we waver as the seasons, / He will every change endure," is a good hymn and is probably the best choice for a fellowship meeting, but we cannot sing this hymn every time. Consequently, we need to have more hymns in reserve. We need to practice continually. Hymns, #578, "My will is weak, my strength is frail," is quite a deep hymn. Hymn #625 in the Chinese hymnal, "O Lord, we gather before Thy face," has the flavor of spiritual pursuit and may therefore be used in a prayer meeting. Hymn #353 in the Chinese hymnal, "Once I had a fervent heart," is somewhat related to spiritual pursuit and may also be used in a prayer meeting.
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Thou hidden love of God, whose height
h42339Thou hidden love of God, whose heighte241982a443f813d4bb1c3abe0baf0ae9fba24cfccecf49563131e6d3449d6a89ba6cd6a0b5a2d4fhttps://www.hymnal.net/enencomplete lyrics archive