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1
Crown Him with many crowns, The Lamb upon His throne; Hark! how the heav’nly anthem drowns All music but its own! Awake, my soul, and sing Of Him who died for thee, And hail Him as thy matchless King Through all eternity.
DCrown
Him with many
G
crowns,
The
D
Lamb
upon His
A
throne;
Hark!
D
how
the heav'nly
E7
anthem
A
drowns
All music
E7
but
its
A-A7
own!
A
D
wake,
my soul, and
G
sing
Of
E7
Him
who died for
A-A7
thee,
And
D
hail
Him as thy
A
matchless
D
King
Through
G
all
e
A7terni
D
ty.
2
Crown Him the Virgin’s Son, The God Incarnate born, Whose arm those crimson trophies won Which now His brow adorn: Fruit of the mystic Tree, As of that Tree the Stem; The Root whence flows Thy mercy free, The Babe of Bethlehem.
Crown Him the Virgin's Son,
The God Incarnate born,
Whose arm those crimson trophies won
Which now His brow adorn:
Fruit of the mystic Tree,
As of that Tree the Stem;
The Root whence flows Thy mercy free,
The Babe of Bethlehem.
DCrown
Him the Virgin's
G
Son,
The
D
God
Incarnate
A
born,
Whose
D
arm
those crimson
E7
trophies
A
won
Which now His
E7
brow
A-A7
adorn:
Fruit
D
of
the mystic
G
Tree,
As
E7
of
that Tree the
A-A7
Stem;
The
D
Root
whence flows Thy
A
mercy
D
free,
The
G
Babe
of
A7 D
Bethlehem.
3
Crown Him the Lord of Love: Behold His hands and side; Rich wounds yet visible above In beauty glorified: No angel in the sky Can fully bear that sight, But downward bends his burning eye At mysteries so bright.
Crown Him the Lord of Love:
Behold His hands and side;
Rich wounds yet visible above
In beauty glorified:
No angel in the sky
Can fully bear that sight,
But downward bends his burning eye
At mysteries so bright.
DCrown
Him the Lord of
G
Love:
DBehold
His hands and
A
side;
Rich
D
wounds
yet
E7
visible
A
above
In beauty
E7 A-A7
glorified:
No
D
angel
in the
G
sky
Can
E7
fully
bear that
A-A7
sight,
But
D
downward
bends his
A
burning
D
eye
At
G A7
mysteries
so
D
bright.
4
Crown Him the Lord of peace, Whose power a scepter sways From pole to pole, that wars may cease, And all be prayer and praise. His reign shall know no end, And round His pierced feet Fair flowers of glory now extend Their fragrance ever sweet.
Crown Him the Lord of peace,
Whose power a scepter sways
From pole to pole, that wars may cease,
And all be prayer and praise.
His reign shall know no end,
And round His pierced feet
Fair flowers of glory now extend
Their fragrance ever sweet.
DCrown
Him the Lord of
G
peace,
Whose
D
power
a
A
scepter
sways
From
D
pole
to pole, that
E7
wars
may
A
cease,
And all be
E7
prayer
and
A-A7
praise.
His
D
reign
shall know no
G
end,
And
E7
round
His pierced feet
Fair
D
flowers
of
A
glory
now
D
extend
Their
G
fragrance
A7
ever
D
sweet.
5
Crown Him the Lord of years, The Potentate of time. Creator of the rolling spheres, Ineffably sublime. All hail, Redeemer, hail! For Thou hast died for me; Thy praise shall never, never fail Throughout eternity.
My hymnbook includes another verse as the third of five, maybe by Godfrey Thring:
Crown Him the Lord of life
Who triumphed o'er the grave,
And rose victorious in the strife
For those He came to saved.
His glories now we sing
Who died and rose on high,
Who died eternal life to bring,
And lives that death may die.
The issue of the blowing of the wind, the covering of the cloud, and the burning of the fire is the radiant manifestation of the electrum. As we experience the burning of the consuming fire, God Himself is manifested in us. The more we pass through God’s wind, cloud, and fire, the more the Lord is manifested in us in a dignified and glorious way. When He is manifested in such a way, we sense that He alone is precious, lovely, bright, majestic, and glorious. Like the disciples on the Mount of Transfiguration, we see “no one except Jesus Himself alone” (Matt. 17:8). The only one in view, the only one in the scene, is the lovely, precious, glorious Lord Jesus. Then we can do nothing other than bow before Him, worship Him, exalt Him, crown Him, and pour out everything to Him. In this way we gain the Lord, and He gains us.
May we all be deeply impressed with the picture in Ezekiel 1:4, and may our Christian life be a continual and inexhaustible experience of the wind, the cloud, the fire, and the electrum.
I'm reading Psalm 19. The boiling sun with its solar flares is like your majesty and glory. Nothing is hidden from you. You are Lord over all. The sun is the great marker of time and space: exultant, magnificent, yet obedient, assigned its place.
Though he was born in England, Matthew Bridges lived a number of years in Canada, and then returned to England before his death. Raised in the Anglican Church, Bridges was part of a group, popular of the time, that sought to go back to the early church to investigate their traditions, liturgy, and ways of worship. In doing so, many of the folks in this movement, switched allegiances to the Roman Catholic church. Bridges himself was first a minister in the Anglican church, and then later became a priest in the Catholic Church. He wrote a number of hymns, and this one, which in his lyrics referred to the Virgin Mary, became accepted by the Protestant churches, after it was rewritten without references to Mary. Bridges’ hymn identifies Jesus Christ as the King of Kings and Lord of Lords, and perhaps was in part motivated by the reference in revelation, 5:13 to the Lamb on the throne, as well as Revelation, 19:12, which speaks of many crowns.
Christ was made a little lower than the angels because of the suffering of death. God the Father crowned Him with glory and honor that He might taste death for every man. That is you and me! That surely was a bitter taste. Only Christ
Is worthy of such great glory and honor! Lord, we worship you! You died for us!
We need to learn how to enter into the particular atmosphere of each Lord's table meeting and stay on one line. Once the meeting begins, we should sense the atmosphere and follow it. We should not have more than one beginning by trying to change the atmosphere or direction of a Lord's table meeting well after it has begun. There should be a smooth transition from one hymn to the next. We should not take this word in a legal way, but we need to exercise our spirit and our mind with its function of understanding to recognize, enter into, discern, and taste the flavor and atmosphere of a meeting. This requires learning.
We should not call hymns and offer praises in a table meeting according to our personal feeling but should follow the corporate flow and atmosphere. In a particular Lord's table meeting, someone may call Hymns, #86, which is not high but is deep and tender. This hymn praises the Lord for His human living. Many Christians do not know how to enter into the feeling of such a hymn because they do not know how to appreciate and praise the Lord for His human living. There will be a lack of continuation if soon after we sing this hymn in a Lord's table meeting, someone calls a hymn such as Hymns, #142, which begins, "Crown Him with many crowns." After a hymn has been called, we should spend some time to taste and digest the hymn. At least four or five prayers of praise are needed to digest most hymns. The dishes in a feast are not served in rapid sequence; instead, there is time between each dish for enjoyment. To call a hymn with a different feeling soon after another one has been sung is to not sense the atmosphere but only take care of one's personal feeling. Our hymn calling should build up a proper spirit of remembering the Lord in His presence. We all need to learn, but no one should be discouraged or take this fellowship as a legal regulation.
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Crown Him with many crowns
h14231Crown Him with many crowns2ea82f55b57425b7021cec15a06fbfac007eefec1215345d547f0901017c6175ae6f3027b742f3abhttps://www.hymnal.net/enencomplete lyrics archive