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1
On His Father’s throne is seated Christ the Lord, the living One! All His toil on earth completed, All His work for sinners done. In the glory, in the glory, See Him—God’s eternal Son!
GOn
His
C
Father's
G
throne
is seated
Christ the
Em
Lord,
the
A7
living
D
One!
GAll
His toil on earth
com
Em
pleted,
CAll
His
G
work
for
D7
sinners
G
done.
In the
A
glory,
Bm
in
the
D
glory,
EmSee
Him—
C
God's
e
D7
ternal
G
Son!
2
Every knee shall bow before Him, Every tongue confess His name, Ransomed myriads shall adore Him, Who endured the sinner’s shame! From the glory, from the glory, God doth now His worth proclaim.
Every knee shall bow before Him,
Every tongue confess His name,
Ransomed myriads shall adore Him,
Who endured the sinner's shame!
From the glory, from the glory,
God doth now His worth proclaim.
GEvery
C
knee
shall
G
bow
before Him,
Every
Em
tongue
A7
confess
His
D
name,
GRansomed
myriads shall
Em
adore
Him,
CWho
G
endured
the
D7
sinner's
G
shame!
From the
A
glory,
Bm
from
the
D
glory,
EmGod
doth
C
now
His
D7
worth
G
proclaim.
3
Man, the cross to Him awarded; Man, the Savior crucified; This world’s judgment stands recorded. God’s own justice satisfied! By the glory, by the glory, Christ was claimed on earth who died.
Man, the cross to Him awarded;
Man, the Savior crucified;
This world's judgment stands recorded.
God's own justice satisfied!
By the glory, by the glory,
Christ was claimed on earth who died.
GMan,
the
C
cross
to
G
Him
awarded;
Man, the
Em
Savior
A7 D
crucified;
GThis
world's judgment stands
Em
recorded.
CGod's
own
G
justice
D7 G
satisfied!
By the
A
glory,
Bm
by
the
D
glory,
EmChrist
was
C
claimed
on
D7
earth
who
G
died.
4
Son of Man, His incarnation Opened first the tale of grace; Son of Man, in new creation Leader of a chosen race! Well may glory, well may glory, Give to Him the honored place!
As the One Who Will Dine with the Overcomers and Give the Overcomers to Sit with Him on His Throne as He Overcame and Sat with His Father on His Throne
Revelation 3:20-21 says, “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, then I will come in to him and dine with him and he with Me. He who overcomes, to him I will give to sit with Me on My throne, as I also overcame and sat with My Father on His throne. ” Christ is the One who will dine with the overcomers and give the overcomers to sit with Him on His throne as He overcame and sat with His Father on His throne. Here to overcome is to overcome the lukewarmness and pride of the degraded recovered church, to pay the price to buy the needed items (gold, white garments, and eyesalve), and to open the door so that the Lord can come in and dine with those who open the door.
This door is not the door of the hearts of individuals but the door of the church. The Lord as the Head of the church is standing outside the degraded church, knocking at her door. The degraded recovered church must realize this. The door is the door of the church, but the door is opened by individual believers. The church in Laodicea has knowledge but does not have the Lord’s presence. The Lord is dealing with the whole church, but the acceptance of the Lord’s dealing must be a personal matter. The Lord’s dealing is objective, but the believers’ acceptance must be subjective.
We often shut the door on the Lord, leaving Him outside the door. Our condition may be like that of the church in Laodicea. Although we love the Lord and consistently pray and attend the meetings, we may not be willing to practically pay a price, and in the end we become lukewarm. The Lord has no ground in us and has been shut outside the door by us, the lukewarm Laodiceans. Even though He is in our spirit, we often shut Him outside the door. For instance, we shut Him outside the door of our emotion. Our spirit is like a prison in which we keep the Lord. Therefore, the Lord has no way to enter into our inner chambers and into our heart. The Lord is standing and knocking in our cold spirit, longing to enter into our heart and our emotion. The Lord desires to have mutual enjoyment with us.
In verses 20 and 21 we see the Lord’s promise to the overcomer: “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, then I will come in to him and dine with him and he with Me. He who overcomes, to him I will give to sit with Me on My throne, as I also overcame and sat with My Father on His throne. ” To overcome in these seven epistles does not mean to overcome our weaknesses and besetting sins; it means to overcome the fallen condition of the deviant churches. To overcome in the epistle to Laodicea means to overcome the lukewarmness and pride of the degraded recovered church, to pay the price to buy the needed items, and to open the door so that the Lord can come in.
C. To Sit with the Lord on His Throne
In Revelation 3:21 the Lord said, “He who overcomes, to him I will give to sit with Me on My throne, as I also overcame and sat with My Father on His throne. ” To sit with the Lord on His throne will be a prize to the overcomer, that he may participate in the Lord’s authority in the coming millennial kingdom. This means that the overcomers will be co-kings with Christ ruling over the whole earth. Once again I say that, strictly speaking, all the promises in these seven epistles concern the coming kingdom. Any negative word regarding loss or suffering refers to a loss during the coming kingdom, and any positive word regarding gain or enjoyment refers to the enjoyment of Christ as our special portion during the age of the kingdom. We must have the insight to understand these promises in a proper way. Nevertheless, in principle, these promises may also be applied today, and we may pre-taste them now. There is no need to wait until we enter into the kingdom age to enjoy all these special portions. Today in the church life we are privileged to enjoy the kingdom. Praise the Lord for the church life!
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On His Father’s throne is seated
h14326On His Father’s throne is seated664fcf5f4610d5725a03582f30f4d5936b8002b88a9578c01b06abf5eebb4f80dd7eebb0451b7bd3https://www.hymnal.net/enencomplete lyrics archive