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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

Life out of death—dear Master, is it spoken

The Resurrection Life Life out of Death

English640
1
Life out of death—dear Master, is it spoken
Of the life here, or in the better land?
Nay, wherefore wait? The vessel marred and broken
Shall now be moulded by the Potter’s hand.
2
Life out of death—oh, wondrous resurrection!
Seed sown in conscious weakness, raised in power;
Thy life lived out in days of toil and friction,
“Not I, but Christ” in me from hour to hour.
3
Life out of death—a pilgrim path and lonely,
Trodden by those who glory in the Cross.
They live in fellowship with “Jesus only,”
And for His sake count earthly gain but loss.
4
Life out of death—blest mission to be ever
Bearing the living water brimming o’er.
With life abundant from the clear, pure river,
Telling that thirsty souls need thirst no more.

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Sharon

Sacramento, California, United States

Aug 13, 2024

Life out of death—oh, wondrous resurrection!
Seed sown in conscious weakness, raised in power;
Thy life lived out in days of toil and friction,
“Not I, but Christ” in me from hour to hour.

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Ja

Diamond Bar, United States

Jun 22, 2024

Notes on Scriptural Messages (3)

CWWN, vol. 19

"The first stanza is a question. Is this life out of death something of today, or does one have to wait for the future? Based on what the writer learned and experienced, he answered: “Nay, wherefore wait? The vessel... / Shall now be moulded by the Potter’s hand. ” This is a reference to the words of Jeremiah 18:4. The vessel was marred already. But the potter used the same clay to make another one. This is life out of death; this is resurrection. The emphasis is “here”; it is not the future or tomorrow.

Stanza two tells us how wonderful this resurrection is. “Seed sown in conscious weakness, raised in power. ” This is according to 1 Corinthians 15:43 which says, “It is sown in weakness, it is raised in power. ” The power of resurrection will be manifested in the body. On that day the body will be transfigured. But even today this resurrection life will be the strength of our body. “Thy life lived out in days of toil and friction. ” Many toils and sufferings are beyond what we can bear. If we tried to bear them, we would fail within a minute. Yet His life has sustained us. Indeed, “‘Not I, but Christ’ in me from hour to hour. ”

Stanza three includes the phrase “a pilgrim path and lonely. ” Following this, it says, “Trodden by those who glory in the Cross. / They live in fellowship with ‘Jesus only. ’” This is due to the fact that such a one has known the power of the Lord’s resurrection. The resurrection mentioned in Philippians 3 is mentioned here.

Stanza four brings in John 7. On the last day of the feast, our Lord stood up and cried with a loud voice, “If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water” (vv. 37-38). This refers to the Spirit, whom those who believed into Him were about to receive. The power of the Holy Spirit is the power of resurrection. Those who have experienced the Lord’s resurrection should also supply others with the Lord’s resurrection. This resurrection life, this abundant life, will tell thirsty souls that they need thirst no more. What a blessed commission!

If we read this hymn a few more times, it will help us to understand what this life that comes out of death is, and what resurrection is."

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Barbara

Hayward, CA, United States

Okt 21, 2022

See Collected Works of Watchman Nee Set 1 Volume 19 pages 599-600 for explanation of this song. It means so much more now!

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Grace

Anaheim, CA, United States

Jun 24, 2016

This comforted me today after a death in my family. The living water is in Him! Our whole life should be given to bearing this living water to thirsty souls!

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Gabriel

White Rock, B.C., Canada

Jul 20, 2009

First comes dying to everything else but Christ, then enjoying the triumphant resurection life; in resurection. What a wonderful hymn - Life out of Death! A vessel marred and broken becomes a vessel unto honor, sanctified, useful to the Master. May it be "'Not I, but Christ' in me from hour to hour."

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